Book, Paragraph

 1   I,  4 |            in each case a harmony, i.e. a soul.~From Empedocles
 2   I,  4 |          sense it can move itself, i.e. in the sense that the vehicle
 3   I,  5 |            of the soul as a whole, i.e. whether it is with the whole
 4  II,  1 |            question, What is soul? i.e. to formulate the most general
 5  II,  2 |           other varieties of soul, i.e. in insects which have been
 6  II,  2 |            potentially that thing, i.e. in a matter of its own appropriate
 7  II,  3 |           order of animate beings, i.e. man and possibly another
 8  II,  3 |             the power of thinking, i.e. mind. It is now evident
 9  II,  3 |          things, What is its soul, i.e. What is the soul of plant,
10  II,  4 |           the agent in generation, i.e. not the generation of the
11  II,  4 |           hand or (ii) the rudder, i.e. either (i) what is moved
12  II,  5 |           like, in another unlike, i.e. prior to and during the
13  II,  5 |           a) by change of quality, i.e. repeated transitions from
14  II,  7 |     invisible or scarcely visible, i.e. what is "dark". The latter (
15  II,  8 |     because they can make a sound, i.e. can generate actual sound
16  II,  8 |           retreat before the blow, i.e. is not dissipated by it.~
17  II,  9 |       smell have the same quality, i.e. both are sweet or both bitter,
18  II,  9 |            place through a medium, i.e. through air or water-I add
19  II,  10|        case of colour, (a) simple, i.e. the two contraries, the
20  II,  11|          touch lies inward or not (i.e. whether we need look any
21  II,  11|         that every body has depth, i.e. has three dimensions, and
22  II,  12|            is what quality it has, i.e. in what ratio its constituents
23  II,  12|         are without soul affected, i.e. altered in quality? Must
24 III,  1 |            perceive through media, i.e. without immediate contact,
25 III,  1 |           common sensibles either, i.e. the objects which we perceive
26 III,  1 |        would always be incidental, i.e. as is the perception of
27 III,  2 |       object" are ambiguous terms, i.e. may denote either potentialities
28 III,  3 |      impossible without sensation, i.e. to occur in beings that
29 III,  3 |      largely guided by them, some (i.e. the brutes) because of the
30 III,  3 |           in them of mind, others (i.e. men) because of the temporary
31 III,  4 | discriminate the hot and the cold, i.e. the factors which combined
32 III,  6 |            simple" has two senses, i.e. may mean either (a) "not
33 III,  7 |          in the unqualified sense, i.e. that of what has been perfected,
34 III,  7 |            the way just mentioned, i.e. as a connecting term. And
35 III,  7 |          which involves no action, i.e. that which is true or false,
36 III,  10|        calculates means to an end, i.e. mind practical (it differs
37 III,  10|           the sources of movement, i.e. appetite and practical thought;
38 III,  10|        soul as has been described, i.e. that called appetite, originates
39 III,  11|           acts thus upon appetite, i.e. in the condition of moral
40 III,  12|            every body is tangible, i.e. perceptible by touch; hence
41 III,  13|           animal cannot be simple, i.e. consist of one element such
42 III,  13|    qualities which they apprehend, i.e. excess of intensity in colour,