Book, Paragraph

 1  II,  1 |          have been its soul, for sight is the substance or essence
 2  II,  1 |    corresponding to the power of sight and the power in the tool;
 3  II,  1 |          pupil plus the power of sight constitutes the eye, so
 4  II,  3 |        many animals have neither sight, hearing, nor smell. Again,
 5  II,  6 |         is the special object of sight, sound of hearing, flavour
 6  II,  6 | perceptible both by touch and by sight.~We speak of an incidental
 7  II,  7 |                  7~The object of sight is the visible, and what
 8  II,  7 |          things. Some objects of sight which in light are invisible,
 9  II,  8 |     membrane is damaged, just as sight ceases if the membrane covering
10  II,  9 |       audible and the inaudible, sight both the visible and the
11  II,  10|  discussed; but as the object of sight is colour, so the object
12  II,  10|        it is exactly parallel to sight, which apprehends both what
13  II,  10|          yet is discriminated by sight; so is, in a different way,
14  II,  10| over-bright light in the case of sight. As a faint sound is "inaudible",
15  II,  11|  contraries, white and black for sight, acute and grave for hearing,
16  II,  11|         and we should have taken sight, hearing, and smell to be
17  II,  11|          the objects of hearing, sight, and smell, through a "medium",
18  II,  11|        and water are to those of sight, hearing, and smell. Hence
19  II,  11|           Further, as in a sense sight had for its object both
20 III,  1 |   sensibles? Had we no sense but sight, and that sense no object
21 III,  2 |    hearing, it must be either by sight that we are aware of seeing,
22 III,  2 |         by some sense other than sight. But the sense that gives
23 III,  2 |     sensation must perceive both sight and its object, viz. colour:
24 III,  2 |        the sense which perceives sight were different from sight,
25 III,  2 |        sight were different from sight, we must either fall into
26 III,  2 |    difficulty: if to perceive by sight is just to see, and what
27 III,  2 |   therefore that "to perceive by sight" has more than one meaning;
28 III,  2 |         are not seeing, it is by sight that we discriminate darkness
29 III,  2 |  nameless, e.g. the actuality of sight is called seeing, but the
30 III,  2 |          their view that without sight there was no white or black,
31 III,  2 |         or darkness destroys the sight, and in the case of smell
32 III,  2 |          within that group; e.g. sight discriminates white and
33 III,  3 |     faculty or an activity, e.g. sight or seeing: imagination takes
34 III,  3 |          of a power of sense.~As sight is the most highly developed
35 III,  6 |         of the special object of sight can never be in error, the
36 III,  12|        other senses, e.g. smell, sight, hearing, apprehend through
37 III,  12|       instead of saying that the sight issues from the eye and
38 III,  12|         that it in turn sets the sight in motion, just as if the
39 III,  13|     where through the objects of sight or of smell certain other
40 III,  13|        well-being. Such, e.g. is sight, which, since it lives in