Book, Paragraph

 1   I,  1 |        as we do for horse, dog, man, god (in the latter case
 2   I,  1 |  experiencing the feelings of a man in terror. From all this
 3   I,  3 |   proper to the legs (and so to man) is walking, and in this
 4   I,  4 |    rather to say that it is the man who does this with his soul.
 5   I,  4 |        sense organs; if the old man could recover the proper
 6   I,  4 |       just as well as the young man. The incapacity of old age
 7   I,  5 | composite whole, e.g. what God, man, flesh, bone (or any other
 8   I,  5 |         no knowledge of bone or man, unless they too are present
 9   I,  5 |     would suggest that stone or man could enter into the constitution
10  II,  3 |         of animate beings, i.e. man and possibly another order
11  II,  3 |     possibly another order like man or superior to him, the
12  II,  3 |      the soul of plant, animal, man? Why the terms are related
13  II,  5 |          a) as when we say that man is a knower, meaning that
14  II,  5 |       is a knower, meaning that man falls within the class of
15  II,  5 |       when we are speaking of a man who possesses a knowledge
16  II,  5 |        wrong to speak of a wise man as being "altered" when
17  II,  5 |         the soul. That is why a man can exercise his knowledge
18  II,  7 |     smell, and "in air" because man and all other land animals
19  II,  9 |         touch, which reaches in man the maximum of discriminative
20  II,  9 |     discrimination. That is why man is the most intelligent
21  II,  9 |         the differences between man and man in respect of natural
22  II,  9 |     differences between man and man in respect of natural endowment
23  II,  9 |      smell in the same way, but man smells only when he inhales;
24  II,  9 |       the same strong odours as man is, e.g. bitumen, sulphur,
25  II,  9 | probable explanation is that in man the organ of smell has a
26  II,  9 |     those of hard-eyed animals. Man’s eyes have in the eyelids
27  II,  11|       the medium; it is as if a man were struck through his
28  II,  11|     shield and passed on to the man, but the concussion of both
29 III,  2 |     sound and actual hearing: a man may have hearing and yet
30 III,  3 |         of what is present that man’s wit is increased", and
31 III,  3 |         phrase "For suchlike is man’s mind” means the same.
32 III,  3 |      that we imagine it to be a man, but rather when there is
33 III,  4 |      its possible objects, as a man of science has, when this
34 III,  4 |        of one who is actually a man of science (this happens
35 III,  6 |      the white object seen is a man may be mistaken, so too
36 III,  10|       in all animals other than man there is no thinking or
37 III,  10|        an animals, and not only man, partake.~
38 III,  11|         such and such a kind of man should do such and such