Book, Paragraph

 1   I,  1 |     knowledge of any kind is a thing to be honoured and prized,
 2   I,  1 |   constituents of the straight thing cannot touch it in this
 3   I,  2 |      he says, one and the same thing, and this thing must be
 4   I,  2 |       the same thing, and this thing must be one of the primary
 5   I,  3 |      the terminus ad quem of a thing’s natural movement is the
 6   I,  3 |       mind~must think the same thing over and over again, indeed
 7   I,  3 | manifestly possible to think a thing~once only). If contact of
 8   I,  5 |     each of the other kinds of thing? Will it be said that each
 9   I,  5 |      be said that each kind of thing has elements or principles
10   I,  5 |     each of them will know one thing, there will be many of which
11   I,  5 |      it true that there is one thing, Strife, which he does not
12  II,  1 | precisely in virtue of which a thing is called "a this", and
13  II,  1 |      generally the matter of a thing and that of which it is
14  II,  1 |        definitive formula of a thing’s essence. That means that
15  II,  2 |   alone of these is found in a thing we say that thing is living.
16  II,  2 |   found in a thing we say that thing is living. Living, that
17  II,  2 |     complex here is the living thing, the body cannot be the
18  II,  2 |     the actuality of any given thing can only be realized in
19  II,  2 |       already potentially that thing, i.e. in a matter of its
20  II,  4 |         because for any living thing that has reached its normal
21  II,  4 |     done. Since then no living thing is able to partake in what
22  II,  4 |     serves as food to a living thing is what is contrary to it-not
23  II,  5 |       that at birth the living thing is, in respect of sensation,
24  II,  5 |  distinctions already drawn; a thing may be said to be potential
25  II,  7 |     light that the colour of a thing is seen. Hence our first
26 III,  1 |        as white, and the white thing which we really perceive
27 III,  1 |      e.g. the belief that if a thing is yellow it is bile.~It
28 III,  2 |       also be impossible for a thing to be affected at one and
29 III,  3 |       them.~But since when one thing has been set in motion another
30 III,  3 |     been set in motion another thing may be moved by it, and
31 III,  4 |  thinks, not actually any real thing. For this reason it cannot
32 III,  4 |       for in certain cases the thing and its form are identical),
33 III,  7 |     modification to some third thing (and similarly in hearing),
34 III,  12|       is alive, and every such thing is endowed with soul from