Book, Paragraph

 1   I,  3 |          is that what moves it is sensible things.~We must note also
 2  II,  3 |   apprehended by touch; all other sensible qualities are apprehended
 3  II,  5 |         not depend upon himself a sensible object must be there. A
 4  II,  5 |        same ground, viz. that the sensible objects are individual and
 5  II,  11|         must have a degree of the sensible quality lying beyond the
 6  II,  12|         receiving into itself the sensible forms of things without
 7  II,  12|       possess one of two opposite sensible qualities in a degree largely
 8  II,  12|         of taking on the forms of sensible objects without their matter;
 9 III,  1 |          if more than one kind of sensible object is perceivable through
10 III,  1 |         transmit the same kind of sensible objects, as e.g. water as
11 III,  1 |      sense perceives one class of sensible objects. So that it is clearly
12 III,  1 |        they happen to meet in one sensible object we are aware of both
13 III,  2 |       both percipient of the same sensible object, or (2) the sense
14 III,  2 |          capable of receiving the sensible object without its matter.
15 III,  2 |         That is why even when the sensible objects are gone the sensings
16 III,  2 | sense-organs.~The activity of the sensible object and that of the percipient
17 III,  2 |         also the actuality of the sensible object and that of the sensitive
18 III,  2 |      Since the actualities of the sensible object and of the sensitive
19 III,  2 |           false: "sense" and "the sensible object" are ambiguous terms,
20 III,  2 |         are (1) pleasant when the sensible extremes such as acid or
21 III,  2 |           while (2) in excess the sensible extremes are painful or
22 III,  2 |           its particular group of sensible qualities: it is found in
23 III,  2 |       from sweet, and indeed each sensible quality from every other,
24 III,  2 |          for what is before us is sensible objects. (Hence it is also
25 III,  3 |      objects concomitant with the sensible qualities comes next: in
26 III,  4 |            as sense is to what is sensible.~Therefore, since everything
27 III,  8 |        existing things are either sensible or thinkable, and knowledge
28 III,  8 |     sensation is in a way what is sensible: in what way we must inquire.~
29 III,  8 |       knowable, the other what is sensible. They must be either the
30 III,  8 |       forms and sense the form of sensible things.~Since according
31 III,  8 |        separate in existence from sensible spatial magnitudes, the
32 III,  8 |     objects of thought are in the sensible forms, viz. both the abstract
33 III,  8 |          states and affections of sensible things. Hence (1) no one
34 III,  13|           As in the case of every sensible quality excess destroys