Book, Paragraph

 1   I,  1 |        or generically: up to the present time those who have discussed
 2   I,  3 |        let us dismiss it for the present.~The view we have just been
 3   I,  4 |      their changes being for our present purpose irrelevant). Yet
 4   I,  5 |         soul. For if the soul is present throughout the whole percipient
 5   I,  5 |       soul, unless there be also present there the various formulae
 6   I,  5 |         man, unless they too are present in the constitution of the
 7   I,  5 |       the bodily parts there are present all the parts of soul, and
 8   I,  5 |        of soul, and the souls so present are homogeneous with one
 9  II,  2 |      exhibit the ground also. At present definitions are given in
10  II,  2 |        we must discuss later. At present we must confine ourselves
11  II,  3 |     pleasant and painful objects present to it, and wherever these
12  II,  3 |           and wherever these are present, there is desire, for desire
13  II,  3 |          up these points, but at present it may be enough to say
14  II,  5 |         to clear up all this. At present it must be enough to recognize
15  II,  7 | transparent; where this power is present, there is also the potentiality
16  II,  7 |         for two bodies cannot be present in the same place. The opposite
17  II,  7 |          is another question. At present what is obvious is that
18  II,  11|        perceived. For even under present conditions if the experiment
19 III,  1 |          exactly parallel to our present perception of what is sweet
20 III,  2 |  qualities discriminated must be present to something that is one
21 III,  2 |        objects therefore must be present at one and the same moment.
22 III,  3 |        tis in respect of what is present that man’s wit is increased",
23 III,  3 |           Again, sense is always present, imagination not. If actual
24 III,  3 |         in which it is found may present various phenomena both active
25 III,  3 |     error while the sensation is present; (2) and (3) the others
26 III,  3 |          erroneous whether it is present or absent, especially when
27 III,  4 |      thought is only potentially present. It follows that while they
28 III,  5 |        mind is set free from its present conditions it appears as
29 III,  7 |          by reference to what is present; and when it makes a pronouncement,
30 III,  8 |        is not the stone which is present in the soul but its form.~
31 III,  9 |     Turning our attention to the present object of discussion, let
32 III,  9 |        consider later: these too present much difficulty: at present
33 III,  9 |      present much difficulty: at present we must consider local movement,
34 III,  10|          the matter summarily at present, that which is the instrument