Book, Paragraph

 1   I,  1 |     timbers"; but there is a third possible description which would
 2   I,  3 |           whereas it is manifestly possible to think a thing~once only).
 3   I,  3 |          contain it, as if it were possible, as in the Pythagorean myths,
 4   I,  4 | incidentally is, as we said above, possible, and even that in a sense
 5   I,  4 |            the soul. But how is it possible for one of the units to
 6   I,  4 |         points.~Further, how is it possible for these points to be isolated
 7   I,  5 |        than that in animals.) Both possible ways of replying to the
 8  II,  1 |         formulate the most general possible definition of it.~We are
 9  II,  4 |    whatsoever their nature renders possible. The phrase "for the sake
10  II,  4 |           that end in the only way possible to it, and success is possible
11  II,  4 |     possible to it, and success is possible in varying degrees; so it
12  II,  5 |        like; in what sense this is possible and in what sense impossible,
13  II,  6 |       respect of which no error is possible; in this sense colour is
14 III,  1 |      certain animals;-then all the possible senses are possessed by
15 III,  2 |          perceives. That it is not possible by means of two agencies
16 III,  2 |       obvious; and that (it is not possible to do this in separate movements
17 III,  2 |           into activity. It is not possible to be at once white and
18 III,  3 |           all animals, while it is possible to think falsely as well
19 III,  3 |          error or admits the least possible amount of falsehood. (2)
20 III,  3 |        amount of sense-illusion is possible.~The motion which is due
21 III,  3 |           light) because it is not possible to see without light.~And
22 III,  4 |   Therefore, since everything is a possible object of thought, mind
23 III,  4 |         has become each set of its possible objects, as a man of science
24 III,  4 |          might be asked, is mind a possible object of thought to itself?
25 III,  6 |        white in a synthesis. It is possible also to call all these cases
26 III,  6 |      manner as the line. It is not possible, then, to tell what part
27 III,  6 |            consisting of these two possible parts, then also you think
28 III,  7 |           it thinks. Whether it is possible for it while not existing
29 III,  10|         desire are contrary and is possible only in beings with a sense
30 III,  11|        three modes of movement are possible.~The faculty of knowing
31 III,  12|         have arisen; but it is not possible that a body which is not
32 III,  12|           the object. This will be possible if they can perceive through