Book, Paragraph

 1   I,  5 |           it would appear, to the matter; what unites them, whatever
 2  II,  1 |       senses, (a) in the sense of matter or that which in itself
 3  II,  1 |          of both (a) and (b). Now matter is potentiality, form actuality;
 4  II,  1 |        the body is the subject or matter, not what is attributed
 5  II,  1 |         are one, or generally the matter of a thing and that of which
 6  II,  1 |           that of which it is the matter. Unity has many senses (
 7  II,  1 |          the eye being merely the matter of seeing; when seeing is
 8  II,  2 |         formulable essence, not a matter or subject. For, as we said,
 9  II,  2 |          has three meanings form, matter, and the complex of both
10  II,  2 |        these three what is called matter is potentiality, what is
11  II,  2 | potentially that thing, i.e. in a matter of its own appropriate to
12  II,  4 |       essence rather than that of matter.~Nutrition and reproduction
13  II,  4 |           the completely digested matter, we can justify both the
14  II,  4 |           the sense of undigested matter, it is the contrary of what
15  II,  5 |       knower, because his kind or matter is such and such, the other (
16  II,  8 |       living body and also as the matter of articulate voice, in
17  II,  10|          is suspended in a liquid matter, and this is tangible. Hence,
18  II,  12|       forms of things without the matter. This must be conceived
19  II,  12|    sensible objects without their matter; in the case of plants the
20 III,  2 |       sensible object without its matter. That is why even when the
21 III,  4 |        flesh necessarily involves matter and is like what is snub-nosed,
22 III,  4 |        implies a continuum as its matter: its constitutive essence
23 III,  4 |        being separated from their matter, so it is also with the
24 III,  4 |          objects which involve no matter, what thinks and what is
25 III,  4 |       case of those which contain matter each of the objects of thought
26 III,  4 |          of being disengaged from matter) mind may yet be thinkable.~
27 III,  5 |           factors involved, (1) a matter which is potentially all
28 III,  5 |          originating force to the matter which it forms).~Actual
29 III,  6 |         objects which are without matter.~
30 III,  8 |           in that they contain no matter.~Imagination is different
31 III,  10|       body and soul. To state the matter summarily at present, that
32 III,  12|           the forms without their matter.~But animals must be endowed