Book, Paragraph

 1   I,  1 |           objects, e.g. of sense or thought? It seems not only useful
 2   I,  1 |          without attempting even in thought to separate them? The physicist
 3   I,  1 |        separate both in fact and in thought from body altogether, to
 4   I,  2 |             phrase "Hector lay with thought distraught"; he does not
 5   I,  4 |           live, and each segment is thought to retain the same kind
 6  II,  3 |    minority-possess calculation and thought, for (among mortal beings)
 7  II,  11|       contact (as they are commonly thought to do), while all other
 8 III,  2 |    perceived, it moves the sense or thought in this determinate way,
 9 III,  3 |       falsely as well as truly, and thought is found only where there
10 III,  4 |            what is capable of being thought, or a process different
11 III,  4 |             is a possible object of thought, mind in order, as Anaxagoras
12 III,  4 |             but in the case of mind thought about an object that is
13 III,  4 |           mind a possible object of thought to itself? For if mind is
14 III,  4 |             is nothing until it has thought? What it thinks must be
15 III,  4 |             what thinks and what is thought are identical; for speculative
16 III,  4 |       matter each of the objects of thought is only potentially present.
17 III,  6 |            of the simple objects of thought is found in those cases
18 III,  6 |      putting together of objects of thought in a quasi-unity. As Empedocles
19 III,  6 |              so here too objects of thought which were given separate
20 III,  6 |           future the combination of thought includes in its content
21 III,  6 |             has been divided: if in thought you think each half separately,
22 III,  6 |             qualitatively simple is thought in a simple time and by
23 III,  7 |          thinks just as, if one had thought of the snubnosed not as
24 III,  7 |           as hollow, one would have thought of an actuality without
25 III,  8 |          magnitudes, the objects of thought are in the sensible forms,
26 III,  9 | discrimination which is the work of thought and sense, and (b) the faculty
27 III,  9 |           the mind does command and thought bids us pursue or avoid
28 III,  10|         i.e. appetite and practical thought; for the object of appetite
29 III,  10|             and as a result of that thought gives rise to movement,
30 III,  10|             by being apprehended in thought or imagination), the things