Book, Paragraph

 1   I,  2 |          or atoms are infinite in number; those which are spherical
 2   I,  2 |          to another), opinion the number of the plane, sensation
 3   I,  2 |          the plane, sensation the number of the solid; the numbers
 4   I,  2 |          soul to be a self-moving number.~As to the nature and number
 5   I,  2 |      number.~As to the nature and number of the first principles
 6   I,  2 | principles from both sources. The number of principles is also in
 7   I,  3 |         serial unity like~that of number, not a unity like that of
 8   I,  3 |          points being infinite in number, obviously the~mind can
 9   I,  3 |         again, indeed an infinite~number of times (whereas it is
10   I,  4 |          soul to be a self-moving number; it involves in the first
11   I,  4 |          follow from calling it a number. How we to imagine a unit
12   I,  4 |          having position, and the number of the soul is, of course,
13   I,  4 |       position).~Again, if from a number a number or a unit is subtracted,
14   I,  4 |         Again, if from a number a number or a unit is subtracted,
15   I,  4 |          the remainder is another number; but plants and many animals
16   I,  4 |          it be in the case of the number, so that not the mover and
17   I,  4 |       cannot there be an infinite number? For if things can occupy
18   I,  4 |    identical with the units whose number is the soul, or if the number
19   I,  4 |     number is the soul, or if the number of the points in the body
20   I,  5 |           for those who call it a number, there must be many points
21   I,  5 |       animal must be moved by its number precisely in the way that
22   I,  5 |          who combine movement and number in the same subject lay
23   I,  5 |        said earlier, movement and number do not facilitate even conjecture
24   I,  5 |         more exactly, an infinite number of others, formed out of
25   I,  5 |         perception, while a large number of animals are without discourse
26  II,  6 |    sensibles" are movement, rest, number, figure, magnitude; these
27 III,  1 |          rest, figure, magnitude, number, unity; for all these we
28 III,  1 |          the absence of movement: number is perceived by the negation
29 III,  1 |          movement, magnitude, and number, which go along with the
30 III,  10|      themselves with a very large number of parts, a nutritive, a