Book, Paragraph

 1   I,  1 |    things in the world. As the form of question which here presents
 2   I,  1 |   inquiry? For the facts which form the starting-points in different
 3   I,  1 |        this too proves to be a form of imagination or to be
 4   I,  1 |     conditions, the former the form or formulable essence; for
 5   I,  1 |     would say that it was that form in that material with that
 6   I,  3 |      each body seems to have a form and shape of its own. It
 7   I,  5 |     resides in air or fire not form an animal, while it does
 8  II,  1 |        and (b) in the sense of form or essence, which is that
 9  II,  1 |        matter is potentiality, form actuality; of the latter
10  II,  1 |  substance in the sense of the form of a natural body having
11  II,  2 |     definitions are given in a form analogous to the conclusion
12  II,  2 |        Such a definition is in form equivalent to a conclusion.
13  II,  2 |     living things.~The primary form of sense is touch, which
14  II,  2 |        health is the name of a form, essence, or ratio, or if
15  II,  2 |   substance has three meanings form, matter, and the complex
16  II,  2 |   potentiality, what is called form actuality. Since then the
17  II,  3 |        in this serial way must form the subject of later examination.
18 III,  1 |     only, air and water, go to form sense-organs (for the pupil
19 III,  1 | special sense, but because all form a unity: this incidental
20 III,  3 |       is regarded as akin to a form of perceiving; for in the
21 III,  4 |       capable of receiving the form of an object; that is, must
22 III,  4 |        cases the thing and its form are identical), flesh and
23 III,  7 |      them as with and B; and B form a single identity with different
24 III,  8 |    present in the soul but its form.~It follows that the soul
25 III,  8 |      tools, so the mind is the form of forms and sense the form
26 III,  8 |    form of forms and sense the form of sensible things.~Since
27 III,  10|        2) appetite is in every form of it relative to an end:
28 III,  10|        appetite (for wish is a form of appetite; and when movement
29 III,  10|   calculation, for desire is a form of appetite. Now mind is