Book, Paragraph

 1   I,  1|           absence of any external cause of terror we find ourselves
 2   I,  1|           a body) by this or that cause and for this or that end.
 3   I,  2|     movement) declares the moving cause of things to be soul. His
 4   I,  2|       places he tells us that the cause of beauty and order is mind,
 5   I,  2|           those who admit but one cause or element, make the soul
 6   I,  2|          how or in virtue of what cause can it know? That Anaxagoras
 7   I,  3|         undesirable.~Further, the cause of the revolution of the
 8   I,  3|      essence of soul which is the cause of this circular movement-that
 9   I,  3|          a fortiori, the body its cause. Again, it is not even asserted
10   I,  4|         in the parts? Is love the cause of any and every mixture,
11   I,  5|           has it some quite other cause?~Some hold that the soul
12  II,  2|         to classify animals); the cause must be considered later.”
13  II,  4| specifically one.~The soul is the cause or source of the living
14  II,  4|        the living body. The terms cause and source have many senses.
15  II,  4|       senses. But the soul is the cause of its body alike in all
16  II,  4|           the soul in them is the cause or source. Further, the
17  II,  4|        the soul is also the final cause of its body. For Nature,
18  II,  4|         that the soul is also the cause of the living body as the
19  II,  4|          must be the soul and the cause of nutrition and growth.
20  II,  4|         of fire is held to be the cause of nutrition and growth,
21  II,  4|     operative force. A concurrent cause in a sense it certainly
22  II,  4|         is, but not the principal cause, that is rather the soul;
23  II,  5|        any external counteracting cause realize his knowledge in
24  II,  7| substratum contains in itself the cause of visibility. Every colour
25  II,  7|         We have now explained the cause why colour cannot be seen
26  II,  8|        nor water is the principal cause of sound. What is required
27 III,  5|      included in the class, (2) a cause which is productive in the
28 III,  9|           is called "mind" be the cause of such movement; for mind
29 III,  9|        knowledge alone is not the cause. Lastly, appetite too is