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| Alphabetical [« »] operative 1 opine 1 opining 3 opinion 28 opinions 4 opposite 7 opposites 3 | Frequency [« »] 28 flesh 28 mean 28 movements 28 opinion 28 single 28 whether 27 difference | Aristotle On the Soul IntraText - Concordances opinion |
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1 I, 2 | predecessors who have declared any opinion on this subject, in order 2 I, 2 | from one point to another), opinion the number of the plane, 3 I, 2 | either by mind or science or opinion or sensation, and these 4 I, 5 | that Thales came to the opinion that all things are full 5 I, 5 | what has soul in it. The opinion that the elements have soul 6 II, 7 | facts when he expresses the opinion that if the interspace were 7 III, 3 | prudence, knowledge, true opinion, wrongness in their opposites; 8 III, 3 | find varieties, knowledge, opinion, prudence, and their opposites; 9 III, 3 | which we do this are sense, opinion, science, intelligence.~ 10 III, 3 | therefore to see if it is opinion, for opinion may be either 11 III, 3 | see if it is opinion, for opinion may be either true or false.~ 12 III, 3 | either true or false.~But opinion involves belief (for without 13 III, 3 | opine we cannot have an opinion), and in the brutes though 14 III, 3 | find belief. Further, every opinion is accompanied by belief, 15 III, 3 | imagination cannot, again, be (1) opinion plus sensation, or (2) opinion 16 III, 3 | opinion plus sensation, or (2) opinion mediated by sensation, or ( 17 III, 3 | sensation, or (3) a blend of opinion and sensation; this is impossible 18 III, 3 | content of the supposed opinion cannot be different from 19 III, 3 | perception of white with the opinion that it is white: it could 20 III, 3 | scarcely be a blend of the opinion that it is good with the 21 III, 3 | lost belief in the true opinion which he had, that opinion 22 III, 3 | opinion which he had, that opinion has disappeared, or (b) 23 III, 3 | if he retains it then his opinion is at once true and false. 24 III, 3 | once true and false. A true opinion, however, becomes false 25 III, 11| imagination is held not to involve opinion, in that it does not involve 26 III, 11| that it does not involve opinion based on inference, though 27 III, 11| based on inference, though opinion involves imagination. Hence 28 III, 11| intended), it is the latter opinion that really originates movement,