Book, Paragraph

 1   I,  4 |      this with his soul. What we mean is not that the movement
 2  II,  1 |           others not; by life we mean self-nutrition and growth (
 3  II,  2 |   discovery of a line which is a mean proportional between the
 4  II,  2 |     living. Living, that is, may mean thinking or perception or
 5  II,  2 |       power of self-nutrition we mean that departmental power
 6  II,  2 |        whereby we know"-that may mean either (a) knowledge or (
 7  II,  4 |      which" is ambiguous; it may mean either (a) the end to achieve
 8  II,  4 |        the difference whether we mean by "the food" the "finished"
 9  II,  4 |       ship is steered"; that may mean either (i) the hand or (
10  II,  5 |         than one meaning; it may mean either (a) the extinction
11  II,  7 |          no single name; what we mean by (b) will be abundantly
12  II,  7 |           and by "transparent" I mean what is visible, and yet
13  II,  8 |     sound and hearing.~Sound may mean either of two things (a)
14  II,  8 |         hearing, for what people mean by "the vacuum" is the air,
15  II,  8 |        that of touch, where they mean respectively (a) what moves
16  II,  10|         what has no taste, if we mean by (b) what has only a slight
17  II,  11|      body; by such differences I mean those which characterize
18  II,  11|      that the sense itself is a "mean" between any two opposite
19  II,  12| explanation is that they have no mean of contrary qualities, and
20 III,  3 |       distinct from perceiving-I mean that in which we find rightness
21 III,  3 |         that of the sensation (I mean that imagination must be
22 III,  3 |      special sensibles attach (I mean e.g. of movement and magnitude);
23 III,  4 |        is called mind (by mind I mean that whereby the soul thinks
24 III,  6 |         has two senses, i.e. may mean either (a) "not capable
25 III,  7 |        to act with the sensitive mean towards what is good or
26 III,  7 |         arrival is one, a single mean, with different manners
27 III,  10|   movement" is ambiguous: it may mean either (a) something which
28 III,  13|        For touch is as it were a mean between all tangible qualities,