Book, Paragraph

 1   I,  1 |            this we may point to the fact that, while sometimes on
 2   I,  1 |           formulable essence of the fact, though for its actual existence
 3   I,  1 |           the material which are in fact inseparable from the material,
 4   I,  1 |             they are inseparable in fact, but are separable from
 5   I,  1 |           they are separate both in fact and in thought from body
 6   I,  2 |           had special regard to the fact that what has soul in it
 7   I,  2 |             hand, who looked to the fact that what has soul in it
 8   I,  2 |             to have argued from the fact that the seed of all animals
 9   I,  3 |        nature is presupposed by the fact that the one acts and the
10   I,  5 | consideration all kinds of soul. In fact (1) not all beings that
11   I,  5 |             of animal breathe. This fact has escaped the notice of
12   I,  5 |            it will do this.~It is a fact of observation that plants
13  II,  2 |             as most now do the mere fact; it must include and exhibit
14  II,  2 |            calling attention to the fact that what has soul in it
15  II,  2 |         mortal beings at least. The fact is obvious in plants; for
16  II,  2 |    Reflection confirms the observed fact; the actuality of any given
17  II,  8 |            metaphor is based on the fact that all these differences
18  II,  9 |            This is confirmed by the fact that it is to differences
19  II,  9 |         inhalation is peculiar (the fact is obvious on making the
20  II,  10|            This is confirmed by the fact that the tongue cannot taste
21  II,  11|        answer can be drawn from the fact that if the object comes
22  II,  11|          this identification is the fact that touch and taste are
23  II,  11|              but in these cases the fact escapes us. Yet, to repeat
24  II,  12|           its organ are the same in fact, but their essence is not
25 III,  1 |            magnitude. As it is, the fact that the common sensibles
26 III,  3 |         itself. Either (a while the fact has not changed and the (
27 III,  3 |         becomes false only when the fact alters without being noticed.~
28 III,  5 |             within the soul.~And in fact mind as we have described