Book, Paragraph

 1   I,  3 |    some end to which it is a means.~If the soul is moved, the
 2   I,  3 |     It is evident that Plato means the soul of the~whole to
 3   I,  4 |      position, where harmony means the disposition and cohesion
 4   I,  4 |  former, is that in which it means the ratio between the constituents
 5   I,  5 |      is made up; but by what means will it know or perceive
 6   I,  5 |    set of things is known by means of its corporeal elements
 7   I,  5 |  itself and its contrary. By means of the straight line we
 8   I,  5 |  divided into segments; this means that each of the segments
 9   I,  5 |     and with the whole; this means that the several parts of
10  II,  1 |      a thing’s essence. That means that it is "the essential
11  II,  5 | Similarly "to be a sentient" means either (a) to have a certain
12  II,  7 |      in its own nature" here means not that visibility is involved
13  II,  7 |      Its being colour at all means precisely its having in
14  II,  8 |     both as an indispensable means to the regulation of the
15  II,  8 |     which this is related as means to end is the lungs. The
16  II,  10|      foreign body, for touch means the absence of any intervening
17  II,  10|     becoming liquid. Tasting means a being affected by what
18 III,  2 |   That it is not possible by means of two agencies which remain
19 III,  3 |      suchlike is man’s mind” means the same. They all look
20 III,  4 |      in a this. Now it is by means of the sensitive faculty
21 III,  6 |     cognized, in a sense, by means of their contraries. That
22 III,  7 |     moving; but sometimes by means of the images or thoughts
23 III,  10|    that is, which calculates means to an end, i.e. mind practical (
24 III,  10|    the movement, (2) that by means of which it originates it,
25 III,  12|     that exist by Nature are means to an end, or will be concomitants
26 III,  12|      will be concomitants of means to an end. Every body capable
27 III,  13|      we have no sensation by means of bones, hair, &c., because