Book, Paragraph

 1   I,  2 | principles opinions differ. The difference is greatest between those
 2   I,  4 |    being moved, it must contain difference.~Further, since they say
 3   I,  4 |    movement? There must be some difference between such a unit and
 4   I,  4 |       the other units, and what difference can there be between one
 5   I,  4 |       unit and another except a difference of position? If then, on
 6   I,  5 |   spherical psychic atoms. What difference does it make whether we
 7  II,  4 |        problem it makes all the difference whether we mean by "the
 8  II,  5 |       speak as if there were no difference between (i) being moved
 9  II,  5 |    potentiality, but there is a difference between their respective
10  II,  5 |       cases compared there is a difference; the objects that excite
11  II,  5 |     outside. The ground of this difference is that what actual sensation
12  II,  7 |      why there is this apparent difference will be clear later. What
13  II,  8 |     grave, slowly, but that the difference in the qualities of the
14  II,  9 |        those of smells-the only difference being that our sense of
15  II,  9 |          he ceases to smell, no difference being made whether the odorous
16  II,  10|       destructive of taste. The difference between what is tasteless
17  II,  11|     attached to our bodies, the difference of the various sense-organs
18  II,  11|          But there remains this difference between what can be touched
19  II,  12|  metallic constitution makes no difference: in a similar way the sense
20 III,  2 |       actuality in spite of the difference between their modes of being,
21 III,  2 |        you perceived white, the difference between them would be apparent.
22 III,  2 |     Therefore what asserts this difference must be self-identical,
23 III,  2 |         For as what asserts the difference between the good and the
24 III,  2 |    instance when I now assert a difference but do not assert that there
25 III,  2 |      assert that there is now a difference); it asserts thus-both now
26 III,  7 |        to one another (for what difference does it make whether we
27 III,  13|          further, the following difference between the other senses