Book, Paragraph

 1   I,  1 | animal-and so too every other "common predicate"-being treated
 2   I,  2 |  impassible and has nothing in common with anything else. But,
 3   I,  3 |      two circles united at two common points; one of these he
 4   I,  5 |       not appear that all have common elements. Is the soul formed
 5   I,  5 |        only principle which is common to both animals and plants;
 6  II,  2 |     power of the soul which is common to plants and animals: all
 7  II,  3 | particulars subsumed under the common name in both cases-figures
 8  II,  6 |        of this or that sense.~"Common sensibles" are movement,
 9  II,  6 |      to any one sense, but are common to all. There are at any
10  II,  7 |       of objects has no simple common name, but instances of it
11  II,  9 |    nostril; it is a disability common to all the senses not to
12  II,  10|       What is drinkable is the common object of both touch and
13 III,  1 |    special sense-organ for the common sensibles either, i.e. the
14 III,  1 |       sense for any one of the common sensibles, e.g. movement;
15 III,  1 |     this our perception of the common qualities would always be
16 III,  1 |         But in the case of the common sensibles there is already
17 III,  1 |       failure to apprehend the common sensibles, e.g. movement,
18 III,  1 |       it is, the fact that the common sensibles are given in the
19 III,  4 |  impassible and has nothing in common with anything else, as Anaxagoras
20 III,  4 |      will contain some element common to it with all other realities
21 III,  4 |        interaction involving a common element, when we said that
22 III,  8 |     things.~Since according to common agreement there is nothing
23 III,  9 |        and nutrition, which is common to all: inspiration and
24 III,  10|     movement in virtue of some common character. As it is, mind
25 III,  10|      province of the functions common to body and soul. To state