Book, Paragraph

 1   I,  2 |     permeate everywhere, and to set all the others moving by
 2   I,  2 |         him in saying that mind set the whole in movement) declares
 3   I,  2 | lectures "On Philosophy" it was set forth that the Animal-itself
 4   I,  2 |      says that it was mind that set the whole in movement.~Thales,
 5   I,  5 |        We have now sufficiently set forth the difficulties and
 6   I,  5 |      Empedocles does, that each set of things is known by means
 7  II,  4 |       is a difficulty here. One set of thinkers assert that
 8  II,  4 |        amount, by like. Another set, as we have said, maintain
 9  II,  5 |         otherwise it could have set itself on fire, and would
10  II,  5 |      have needed actual fire to set it ablaze.~In reply we must
11  II,  6 |     discriminates more than one set of different qualities.
12  II,  7 |   colour has in it the power to set in movement what is actually
13  II,  7 |       having in it the power to set in movement what is already
14  II,  8 |      again, the body originally set in movement being unable
15  II,  8 |       by the impinging body and set in movement by it rebounds
16  II,  8 |       hearing, when that air is set in movement as one continuous
17  II,  12|       of sense; if the movement set up by an object is too strong
18 III,  3 |         when one thing has been set in motion another thing
19 III,  4 |        the mind has become each set of its possible objects,
20 III,  5 |       another not. When mind is set free from its present conditions
21 III,  7 |    differ in this, that the one set imply and the other do not
22 III,  10|       actually so influenced is set in movement, and appetite
23 III,  13|        certain other things are set in motion, which destroy
24 III,  13|         and so may desire to be set in motion, and hearing that