Book, Paragraph

 1   I,  3 |   think a thing~once only). If contact of any part whatsoever of
 2   I,  3 |     all? On the other hand, if contact with~the whole circle is
 3   I,  3 |    meaning can be given to the~contact of the parts? Further, how
 4  II,  7 |  colour is placed in immediate contact with the eye, it cannot
 5  II,  7 |   these senses is in immediate contact with the organ no sensation
 6  II,  7 |      is brought into immediate contact with the organ, no sensation
 7  II,  8 |       with which the air is in contact at the other end.~What has
 8  II,  9 |  perceive what is in immediate contact with the organ of sense,
 9  II,  10|        what occurs is due to a contact with the pre-existent moisture
10  II,  11|       if the object comes into contact with the flesh it is at
11  II,  11| between them they cannot be in contact with one another; let us
12  II,  11|        two bodies cannot be in contact with one another. The same
13  II,  11|      taste and touch requiring contact (as they are commonly thought
14 III,  1 |       we perceive by immediate contact with them are perceptible
15 III,  1 |         i.e. without immediate contact, are perceptible by or through
16 III,  2 |     its work without immediate contact with the object.)~Therefore (
17 III,  3 |   accept this) or (2) error is contact with the unlike; for that
18 III,  12|       where there is immediate contact the animal, if it has no
19 III,  12| perceive not only by immediate contact but also at a distance from
20 III,  13|    Touch takes place by direct contact with its objects, whence
21 III,  13|   sense, no doubt, perceive by contact, only the contact is mediate:
22 III,  13|  perceive by contact, only the contact is mediate: touch alone
23 III,  13|   alone perceives by immediate contact. Consequently no animal
24 III,  13|       motion, which destroy by contact); flavour also destroys