Book, Paragraph

 1   I,  1 |                                1~HOLDING as we do that, while
 2   I,  5 |        kinds of soul. In fact (1) not all beings that perceive
 3  II,  1 |                                1~LET the foregoing suffice
 4 III,  1 |                                1~THAT there is no sixth sense
 5 III,  1 |      of a sense-organ; and if (1) all objects that we perceive
 6 III,  2 |        colour: so that either (1) there will be two senses
 7 III,  2 |      the objects of sense are (1) pleasant when the sensible
 8 III,  2 |        the object.)~Therefore (1) discrimination between
 9 III,  3 |      we characterize the soul (1) local movement and (2)
10 III,  3 |    escape the dilemma: either (1) whatever seems is true (
11 III,  3 | imagination cannot, again, be (1) opinion plus sensation,
12 III,  3 |         this movement must be (1) necessarily (a) incapable
13 III,  3 |        as follows. Perception (1) of the special objects
14 III,  3 |        the activity of sense; (1) the first kind of derived
15 III,  4 |      well) we have to inquire (1) what differentiates this
16 III,  4 |       place of forms", though (1) this description holds
17 III,  4 |     makes them all thinkable.~(1) Have not we already disposed
18 III,  5 |    find two factors involved, (1) a matter which is potentially
19 III,  8 |        sensible things. Hence (1) no one can learn or understand
20 III,  9 |       we have just mentioned: (1) the nutritive, which belongs
21 III,  10|  movement, mind and appetite: (1) mind, that is, which calculates
22 III,  10|       involves three factors, (1) that which originates the
23 III,  10|     all imagination is either (1) calculative or (2) sensitive.
24 III,  12|        touch to belong either (1) to those whose body is