Book, Paragraph

 1   I,  1 | homogeneous, whether its various forms are different specifically
 2   I,  2 |      fire or hot substance; his "forms" or atoms are infinite in
 3   I,  2 |    expressly identified with the Forms themselves or principles,
 4   I,  2 |       these same numbers are the Forms of things.~Some thinkers,
 5  II,  2 |          isolated from all other forms of sense. (By the power
 6  II,  2 |        and so with all the other forms of living above enumerated.
 7  II,  3 | qualities. Hunger and thirst are forms of desire, hunger a desire
 8  II,  3 |        is no soul apart from the forms of soul just enumerated.
 9  II,  3 |         of soul and its specific forms. Hence it is absurd in this
10  II,  3 |          the case of each of its forms for the most appropriate
11  II,  4 |         for the student of these forms of soul first to find a
12  II,  7 |         others who used the same forms of expression) was wrong
13  II,  12|         into itself the sensible forms of things without the matter.
14  II,  12|         capable of taking on the forms of sensible objects without
15 III,  2 |       and the same moment by the forms of both, assuming it to
16 III,  4 |      call the soul "the place of forms", though (1) this description
17 III,  4 |         and (2) even this is the forms only potentially, not actually.~
18 III,  5 |     force to the matter which it forms).~Actual knowledge is identical
19 III,  7 |         thinking then thinks the forms in the images, and as in
20 III,  8 |       things themselves or their forms. The former alternative
21 III,  8 |          the mind is the form of forms and sense the form of sensible
22 III,  8 |      thought are in the sensible forms, viz. both the abstract
23 III,  12|       incapable of taking in the forms without their matter.~But