Book, Paragraph

 1   I,  4 |   that in which it means the ratio between the constituents
 2   I,  4 |   identify the soul with the ratio of the mixture; for the
 3   I,  4 |  makes flesh has a different ratio between the elements from
 4   I,  4 |     of the elements, and the ratio of mixture is in each case
 5   I,  4 |    what it is in virtue of a ratio between the elements: is
 6   I,  4 |     soul identical with this ratio, or is it not rather something
 7   I,  4 |  those that are in the right ratio? Is love this ratio itself,
 8   I,  4 |    right ratio? Is love this ratio itself, or is love something
 9   I,  4 |    is not identical with the ratio of mixture, and it is consequently
10   I,  5 |     in a determinate mode or ratio, as Empedocles himself says
11  II,  2 |  name of a form, essence, or ratio, or if we so express it
12  II,  2 |      that the soul must be a ratio or formulable essence, not
13  II,  4 |   nature there is a limit or ratio which determines their size
14  II,  4 |      increase, and limit and ratio are marks of soul but not
15  II,  12| quality it has, i.e. in what ratio its constituents are combined.~(
16  II,  12|   what they are is a certain ratio or power in a magnitude.
17 III,  2 |     concord always implies a ratio, hearing as well as what
18 III,  2 |      what is heard must be a ratio. That is why the excess
19 III,  2 |    shows that the sense is a ratio.~That is also why the objects
20 III,  2 |      brought into the proper ratio; then they are pleasant:
21 III,  2 |   chilled: the sense and the ratio are identical: while (2)
22 III,  4 |  which combined in a certain ratio constitute flesh: the essential