Book, Paragraph

 1   I,  2 |          define soul as that which moves itself; all seem to hold
 2   I,  2 |            moved by soul, it alone moves itself. This belief arises
 3   I,  2 |            a soul in it because it moves the iron.~Diogenes (and
 4   I,  3 |            who say that it is what moves (or is capable of moving)
 5   I,  3 |         probable view is that what moves it is sensible things.~We
 6   I,  3 |        note also that, if the soul moves itself, it must be the mover
 7   I,  3 |            account of how the soul moves its body; the soul, it is
 8   I,  3 |           their mutual implication moves the body also. After compounding
 9   I,  3 |            or a fresh extreme, and moves straight forward, but circular
10   I,  3 |       other is acted upon, the one moves and the other is moved;
11   I,  5 | originative of movement because it moves itself, another group to
12  II,  8 |         mean respectively (a) what moves the sense much in a short
13  II,  8 |          in a short time, (b) what moves the sense little in a long
14  II,  8 |          that what is sharp really moves fast, and what is grave,
15 III,  2 |          the quality perceived, it moves the sense or thought in
16 III,  2 |          way, while what is bitter moves it in a contrary way, and
17 III,  9 |            appetite; for no animal moves except by compulsion unless
18 III,  10|      involves appetite.~That which moves therefore is a single faculty
19 III,  10|          or (b) that which at once moves and is moved. Here that
20 III,  10|          is moved. Here that which moves without itself being moved
21 III,  10|           good, that which at once moves and is moved is the faculty