Book, Paragraph

 1   I,  2|   implies the view that soul is identical with what produces movement
 2   I,  3| thinking is so, and thinking is identical with~the thoughts which
 3   I,  4|       the elements: is the soul identical with this ratio, or is it
 4   I,  4|     Further, if the soul is not identical with the ratio of mixture,
 5   I,  4|      the points of the body are identical with the units whose number
 6   I,  5|     view, while on the one side identical with that of those who maintain
 7   I,  5|       segments has a soul in it identical in species, though not numerically
 8   I,  5|          though not numerically identical in the different segments,
 9  II,  4|       everything the essence is identical with the ground of its being,
10  II,  4|        whatever is potential is identical with its formulable essence.~
11  II,  5| assimilated to the other and is identical in quality with it.~
12 III,  2|         sense and the ratio are identical: while (2) in excess the
13 III,  3|      practical thinking are not identical is therefore obvious; for
14 III,  3|        therefore (on this view) identical with the thinking of exactly
15 III,  4|         is, must be potentially identical in character with its object
16 III,  4|      the thing and its form are identical), flesh and what it is to
17 III,  4|         and what is thought are identical; for speculative knowledge
18 III,  4|    knowledge and its object are identical. (Why mind is not always
19 III,  5|     forms).~Actual knowledge is identical with its object: in the
20 III,  7|           7~Actual knowledge is identical with its object: potential
21 III,  7|        appetite when actual are identical with this: the faculty of