Book, Paragraph

 1   I,  4|          the following facts. We speak of the soul as being pained
 2   I,  4|          all the same whether we speak of units or corpuscles;
 3   I,  5|          does it make whether we speak of small spheres or of large
 4   I,  5|        neither sound nor true to speak of soul as moved. But since (
 5  II,  2|  possession of which leads us to speak of things as living at all,
 6  II,  2|         us for the first time to speak of living things as animals;
 7  II,  2|          b) the soul, for we can speak of knowing by or with either,
 8  II,  5|          distinctions let us now speak of sensation in the widest
 9  II,  5|         with, for a time, let us speak as if there were no difference
10  II,  5|       had only one sense. We can speak of something as "a knower"
11  II,  5|    meaning.~Hence it is wrong to speak of a wise man as being "
12  II,  5|         as it would be absurd to speak of a builder as being altered
13  II,  6|    senses we shall have first to speak of the objects which are
14  II,  6|        by touch and by sight.~We speak of an incidental object
15  II,  6|  directly visible white patch we speak of the son of Diares as
16  II,  8|       only by a metaphor that we speak of the voice of the flute
17  II,  8|    confirmed by our inability to speak when we are breathing either
18 III,  3| differences between these I must speak elsewhere.~Thinking is different
19 III,  3|          of imagination and then speak of judgement. If then imagination
20 III,  9|          in what sense we are to speak of parts of the soul, or