Book, Paragraph

 1   I,  2 |                                2~For our study of soul it
 2   I,  5 |    originates in animals. And (2) the same object-on holds
 3  II,  2 |                                2~Since what is clear or logically
 4 III,  1 |      we actually possess, and (2) all objects that we perceive
 5 III,  2 |                                2~Since it is through sense
 6 III,  2 |      same sensible object, or (2) the sense must be percipient
 7 III,  2 |    ratio are identical: while (2) in excess the sensible
 8 III,  3 |         1) local movement and (2) thinking, discriminating,
 9 III,  3 |      some who accept this) or (2) error is contact with the
10 III,  3 |    opinion plus sensation, or (2) opinion mediated by sensation,
11 III,  3 | possible amount of falsehood. (2) That of the concomitance
12 III,  3 |     the sensation is present; (2) and (3) the others may
13 III,  4 | differentiates this part, and (2) how thinking can take place.~
14 III,  4 |        intellective soul, and (2) even this is the forms
15 III,  5 |        included in the class, (2) a cause which is productive
16 III,  9 |       and to all animals, and (2) the sensitive, which cannot
17 III,  10|  character of its end); while (2) appetite is in every form
18 III,  10|      originates the movement, (2) that by means of which
19 III,  10|     either (1) calculative or (2) sensitive. In the latter
20 III,  12|       body is uncompounded or (2) to those which are incapable