Book, Paragraph

 1   I,  4|     soul pities or learns or thinks and rather to say that it
 2   I,  5| divisible, and that one part thinks, another desires. If, then,
 3 III,  2|   what asserts, so also what thinks or perceives. That it is
 4 III,  4|     which the soul knows and thinks (whether this is separable
 5 III,  4|   mean that whereby the soul thinks and judges) is, before it
 6 III,  4|    and judges) is, before it thinks, not actually any real thing.
 7 III,  4|      it has thought? What it thinks must be in it just as characters
 8 III,  4|      involve no matter, what thinks and what is thought are
 9 III,  5|       and without it nothing thinks.~
10 III,  6|   soul.)~But that which mind thinks and the time in which it
11 III,  6|     and the time in which it thinks are in this case divisible
12 III,  7|   That is why the soul never thinks without an image. The process
13 III,  7|     faculty of thinking then thinks the forms in the images,
14 III,  7|    abstract objects the mind thinks just as, if one had thought
15 III,  7|   the objects of Mathematics thinks as separate elements which
16 III,  7|      is the objects which it thinks. Whether it is possible
17 III,  9|    mind as speculative never thinks what is practicable, it
18 III,  9|      it; e.g. the mind often thinks of something terrifying