Book, Paragraph

 1   I,  2 |          assigns both characteristics, knowing and origination of movement,
 2   I,  2 |                of the soul’s powers of knowing and originating movement.
 3   I,  2 |               the soul by its power of knowing make it either an element
 4   I,  5 |             and also both thinking and knowing, are, on their own assumption,
 5   I,  5 |              said it is now clear that knowing as an attribute of soul
 6   I,  5 |                as moved. But since (a) knowing, perceiving, opining, and
 7  II,  1 |           waking corresponds to actual knowing, sleeping to knowledge possessed
 8  II,  2 |              soul, for we can speak of knowing by or with either, and similarly
 9  II,  2 | matter-knowledge of what is capable of knowing, health of what is capable
10  II,  5 |                his knowledge in actual knowing at will. This implies a
11  II,  5 |               the most proper sense is knowing, e.g. this A. Both the former
12  II,  5 |             house.~What in the case of knowing or understanding leads from
13 III,  3 |            that is the opposite of the knowing of like by like.~But it
14 III,  5 |                Mind is not at one time knowing and at another not. When
15 III,  6 |           nothing to prevent mind from knowing what is undivided, e.g.
16 III,  7 |              is like bare asserting or knowing; but when the object is
17 III,  11|               possible.~The faculty of knowing is never moved but remains