Book, Paragraph

 1   I,  1 |         kind of it may, either by reason of its greater exactness
 2   I,  3 |          be so moved; and yet the reason for which God caused the
 3   I,  3 |          any specification of the reason of their union, or of the
 4   I,  5 |     composed of the elements.~The reason assigned for this doctrine
 5   I,  5 |          are without discourse of reason. Even if these points were
 6   I,  5 |        and it is perhaps for that reason that Thales came to the
 7  II,  10|        touched, and just for that reason it cannot be perceived through
 8 III,  3 |       where there is discourse of reason as well as sensibility.
 9 III,  3 |        conviction by discourse of reason: while there are some of
10 III,  3 | imagination, without discourse of reason. It is clear then that imagination
11 III,  3 |         either true or false.~The reason of the last characteristic
12 III,  4 |          any real thing. For this reason it cannot reasonably be
13 III,  4 |        are less intelligible: the reason is that while the faculty
14 III,  10|       happens when a principle of reason and a desire are contrary
15 III,  11|       several images.~This is the reason why imagination is held
16 III,  12|      well-being and for that very reason belong not to any and every