Book, Paragraph

 1   I,  2 |        the soul also out of these contraries, while those who admit as
 2   I,  4 |           blend or composition of contraries, and (b) the body is compounded
 3   I,  4 |         body is compounded out of contraries. Harmony, however, is a
 4   I,  5 |           element in each pair of contraries will suffice to enable it
 5  II,  4 |      it-not that in every pair of contraries each is food to the other:
 6  II,  4 |         clear that not even those contraries which satisfy both the conditions
 7  II,  4 | elementary bodies only one of the contraries, it would appear, can be
 8  II,  5 |          extinction of one of two contraries by the other, or (b) the
 9  II,  10|           a) simple, i.e. the two contraries, the sweet and the bitter, (
10  II,  11|          between a single pair of contraries, white and black for sight,
11  II,  11|      senses more than one pair of contraries are to be met with, e.g.
12 III,  2 |         and undivided may be both contraries at once potentially, it
13 III,  3 |           knowledge in respect to contraries is one and the same.~That
14 III,  6 |          sense, by means of their contraries. That which cognizes must
15 III,  6 |         its being, and one of the contraries must be in it. But if there
16 III,  7 |     between disparates or between contraries, e.g. white and black?).