Book, Paragraph

 1   I,  1 |    leaves to others, in certain cases it may be to a specialist,
 2   I,  4 |        have one or other of two cases in our mind; the most proper
 3  II,  3 |      absurd in this and similar cases to demand an absolutely
 4  II,  3 |        each infima species. The cases of figure and soul are exactly
 5  II,  5 |  knowledge. But between the two cases compared there is a difference;
 6  II,  7 |  sensation is produced. In both cases the object sets in movement
 7  II,  11|  through a medium; but in these cases the fact escapes us. Yet,
 8  II,  11|        sound; in the latter two cases we perceive because the
 9 III,  2 |       latter. But while in some cases each aspect of the total
10 III,  2 |       and bitter, and so in all cases. Since we also discriminate
11 III,  4 |     water, and so in many other cases (though not in all; for
12 III,  4 |      not in all; for in certain cases the thing and its form are
13 III,  6 |       thought is found in those cases where falsehood is impossible:
14 III,  6 | possible also to call all these cases division as well as combination.
15 III,  6 |       may be given of all other cases, e.g. how evil or black
16 III,  7 |     persues and so generally in cases of action.~That too which