Book, Paragraph

 1   I,  5 |      is absurd to refuse the name of animal to what has soul
 2   I,  5 |   have the best right to the name of soul, and we shall have
 3  II,  1 |      to be an axe, except in name. As it is, it is just an
 4  II,  2 |   knowledge or health is the name of a form, essence, or ratio,
 5  II,  3 |    subsumed under the common name in both cases-figures and
 6  II,  6 |    the senses. I call by the name of special object of this
 7  II,  7 |      but which has no single name; what we mean by (b) will
 8  II,  7 | objects has no simple common name, but instances of it are
 9  II,  7 |     the case of smell has no name. But, corresponding to what
10 III,  2 |     actuality has a distinct name, e.g. sounding and hearkening,
11 III,  2 |   actuality of colour has no name: the actuality of the faculty
12 III,  2 |  actuality of flavour has no name. Since the actualities of
13 III,  3 |  highly developed sense, the name Phantasia (imagination)
14 III,  13|     objects, whence also its name. All the other organs of