Book, Paragraph

 1   I,  3 |  incidentally, just as what is good by or in itself cannot owe
 2   I,  4 |        or generally one of the good states of the body) a harmony
 3   I,  5 |       The same applies to "the good" and "the not-good", and
 4  II,  9 |      is odorous and what has a good or bad odour cannot be anything
 5 III,  2 |     the difference between the good and the bad is one and the
 6 III,  3 |      of the opinion that it is good with the perception that
 7 III,  4 |      is, it has none. It was a good idea to call the soul "the
 8 III,  7 | sensitive mean towards what is good or bad as such. Both avoidance
 9 III,  7 |   asserts or denies them to be good or bad it avoids or pursues
10 III,  7 |     same province with what is good or bad: yet they differ
11 III,  10|       the real or the apparent good. To produce movement the
12 III,  10|     more than this: it must be good that can be brought into
13 III,  10|    itself as both pleasant and good, without condition in either
14 III,  10|        moved is the realizable good, that which at once moves