Book, Paragraph

 1   I,  3|      connate sensibility for "harmony" and that the whole may
 2   I,  4|    that the soul is a kind of harmony, for (a) harmony is a blend
 3   I,  4|      kind of harmony, for (a) harmony is a blend or composition
 4   I,  4| compounded out of contraries. Harmony, however, is a certain proportion
 5   I,  4|   movement cannot belong to a harmony, while almost all concur
 6   I,  4|    good states of the body) a harmony than to predicate it of
 7   I,  4|   affections of the soul to a harmony; the necessary readjustment
 8   I,  4|   Further, in using the word "harmony" we have one or other of
 9   I,  4|    motion and position, where harmony means the disposition and
10   I,  4|       of soul. That soul is a harmony in the sense of the mode
11   I,  4|     mixture is in each case a harmony, i.e. a soul.~From Empedocles
12   I,  4|       soul cannot either be a harmony, or be moved in a circle,