Book, Paragraph

 1   I,  1|      these some are taught to be affections proper to the soul itself,
 2   I,  1|         problem presented by the affections of soul is this: are they
 3   I,  1|       soul is this: are they all affections of the complex of body and
 4   I,  1|     therefore seems that all the affections of soul involve a body-passion,
 5   I,  1|      this it is obvious that the affections of soul are enmattered formulable
 6   I,  1|        at least so far as in its affections it manifests this double
 7   I,  1|  digression, and repeat that the affections of soul are inseparable
 8   I,  1|     which we have seen that such affections, e.g. passion and fear,
 9   I,  4| attribute the active and passive affections of the soul to a harmony;
10   I,  4|           loving, and hating are affections not of mind, but of that
11   I,  5|          and explain from it the affections and actions of the soul,
12 III,  8|   objects and all the states and affections of sensible things. Hence (