Book, Paragraph

  1   I,  1 |      defined as a certain mode of movement of such and such a body (
  2   I,  2 |          say that what originates movement is both pre-eminently and
  3   I,  2 |     itself moved cannot originate movement in another, they arrived
  4   I,  2 |         to the class of things in movement. This is what led Democritus
  5   I,  2 |     moving by being themselves in movement. This implies the view that
  6   I,  2 |      identical with what produces movement in animals. That is why,
  7   I,  2 |          those atoms which impart movement to them, because they themselves
  8   I,  2 |           they are seen always in movement, even in a complete calm.~
  9   I,  2 |        seem to hold the view that movement is what is closest to the
 10   I,  2 |       seeing anything originating movement which is not first itself
 11   I,  2 |        that mind set the whole in movement) declares the moving cause
 12   I,  2 |          eminently originative of movement. All, on the other hand,
 13   I,  2 |       soul is both originative of movement and cognitive, have compounded
 14   I,  2 |         own nature originative of movement must be among what is primordial.
 15   I,  2 |           is moved and originates movement in all the others.~Democritus
 16   I,  2 |          its power of originating movement must be due to its fineness
 17   I,  2 |        knowing and origination of movement, to the same principle,
 18   I,  2 |        mind that set the whole in movement.~Thales, too, to judge from
 19   I,  2 |           knowing and originating movement. As the primordial principle
 20   I,  2 |        has the power to originate movement.~Heraclitus too says that
 21   I,  2 |   ceaseless flux; that what is in movement requires that what knows
 22   I,  2 |        what knows it should be in movement; and that all that is has
 23   I,  2 |          its being essentially in movement (herein agreeing with the
 24   I,  2 |           virtue of its ceaseless movement; for all the "things divine,"
 25   I,  2 |         heavens, are in perpetual movement.~of More superficial writers,
 26   I,  2 |          the soul by three marks, Movement, Sensation, Incorporeality,
 27   I,  3 |        begin our examination with movement; for doubtless, not only
 28   I,  3 |          is an impossibility that movement should be even an attribute
 29   I,  3 |    necessity that what originates movement should itself be moved.
 30   I,  3 |         consider their limbs; the movement proper to the legs (and
 31   I,  3 |       participates in such direct movement.~There are four species
 32   I,  3 |           all of these species of movement. Now if its movement is
 33   I,  3 |           of movement. Now if its movement is not incidental, there
 34   I,  3 |       incidental, there must be a movement natural to it, and, if so,
 35   I,  3 |        soul naturally partakes in movement, it follows that it must
 36   I,  3 |            Further, if there be a movement natural to the soul, there
 37   I,  3 |     applies to rest as well as to movement; for the terminus ad quem
 38   I,  3 |         quem of a thing’s natural movement is the place of its natural
 39   I,  3 |           ad quem of its enforced movement is the place of its enforced
 40   I,  3 |           Further, if the natural movement of the soul be upward, the
 41   I,  3 |          is observed to originate movement in the body, it is reasonable
 42   I,  3 |           that it follows that if movement is in every case a displacement
 43   I,  3 |  displacement of that which is in movement, in that respect in which
 44   I,  3 |          is said to be moved, the movement of the soul must be a departure
 45   I,  3 |         soul appears to originate movement in animals-it is through
 46   I,  3 |           it is there said, is in movement, and so owing to their mutual
 47   I,  3 |        mind; for it is mind whose~movement is thinking, and it is the
 48   I,  3 |        and it is the circle whose movement is~revolution, so that if
 49   I,  3 |          so that if thinking is a movement of revolution, the~circle
 50   I,  3 |           has this characteristic movement must be mind.~ ~If the circular
 51   I,  3 |           mind.~ ~If the circular movement is eternal, there must be
 52   I,  3 |    straight forward, but circular movement returns to its starting-point.
 53   I,  3 |          rest or arrest than to a movement; the same may be said of
 54   I,  3 |          with blessedness; if the movement of the soul is not of its
 55   I,  3 |       soul is not of its essence, movement of the soul must be contrary
 56   I,  3 |       this circular movement-that movement is only incidental to soul-nor
 57   I,  3 |           can only have been that movement was better for it than rest,
 58   I,  3 |      better for it than rest, and movement of this kind better than
 59   I,  4 |          the power of originating movement cannot belong to a harmony,
 60   I,  4 |     doubts might remain as to its movement in view of the following
 61   I,  4 |          are regarded as modes of movement, and hence it might be inferred
 62   I,  4 |       being moved"), and that the movement is originated by the soul.
 63   I,  4 |          as such and such another movement of that organ, or of some
 64   I,  4 |           we mean is not that the movement is in the soul, but that
 65   I,  4 |         what agency? What sort of movement can be attributed to what
 66   I,  4 |       unit is both originative of movement and itself capable of being
 67   I,  4 |         be something to originate movement in the units. If in the
 68   I,  4 |        the animal what originates movement is the soul, so also must
 69   I,  4 |           function of originating movement? There must be some difference
 70   I,  5 |    describing the manner in which movement is originated by soul. For
 71   I,  5 |         quite simply, of units in movement? One way or another, the
 72   I,  5 |           Hence those who combine movement and number in the same subject
 73   I,  5 |        what we have said earlier, movement and number do not facilitate
 74   I,  5 |      which is most originative of movement because it moves itself,
 75   I,  5 |           the most originative of movement, fail to take into consideration
 76   I,  5 |       that perceive can originate movement; there appear to be certain
 77   I,  5 |         stationary, and yet local movement is the only one, so it seems,
 78   I,  5 |      power of sensation and local movement. That this does not last
 79  II,  1 |        power of setting itself in movement and arresting itself. Next,
 80  II,  2 |   thinking or perception or local movement and rest, or movement in
 81  II,  2 |       local movement and rest, or movement in the sense of nutrition,
 82  II,  2 |         possess no power of local movement but do possess the power
 83  II,  2 |          both sensation and local movement; and if sensation, necessarily
 84  II,  4 |           the source or origin of movement, it is (b) the end, it is (
 85  II,  4 |          original source of local movement. The power of locomotion
 86  II,  4 |         what is moved and sets in movement, or (ii) what is merely
 87  II,  5 |        have said, on a process of movement or affection from without,
 88  II,  5 |        and (ii) being active, for movement is a kind of activity-an
 89  II,  6 |             Common sensibles" are movement, rest, number, figure, magnitude;
 90  II,  6 |         any rate certain kinds of movement which are perceptible both
 91  II,  7 |         in it the power to set in movement what is actually transparent;
 92  II,  7 |       earth and its envelope, its movement being unobservable by us;
 93  II,  7 |         traversed were short, the movement might have been unobservable,
 94  II,  7 |         in it the power to set in movement what is already actually
 95  II,  7 |           be seen. Colour sets in movement not the sense organ but
 96  II,  7 |         organ, sets the latter in movement. Democritus misrepresents
 97  II,  7 |          cases the object sets in movement only what lies between,
 98  II,  7 |         in turn sets the organ in movement: if what sounds or smells
 99  II,  8 |           is impossible without a movement from place to place.~As
100  II,  8 |        the body originally set in movement being unable to escape from
101  II,  8 |       blow, if it is to sound-the movement of the whip must outrun
102  II,  8 |         impinging body and set in movement by it rebounds from this
103  II,  8 |           when that air is set in movement as one continuous mass;
104  II,  8 |           the power of setting in movement a single mass of air which
105  II,  8 |   dissipation is prevented is its movement sound. The air in the ear
106  II,  8 |          prevent this dissipating movement, in order that the animal
107  II,  8 |       inside the ear has always a movement of its own, but the sound
108  II,  8 |        different way"? Sound is a movement of what can rebound from
109  II,  8 |          of the one and the other movement is due to their respective
110  II,  8 |          since voice is a certain movement of air. The fish, like those
111  II,  12|           organs of sense; if the movement set up by an object is too
112 III,  1 |          that special sense, e.g. movement, rest, figure, magnitude,
113 III,  1 |          all these we perceive by movement, e.g. magnitude by movement,
114 III,  1 |       movement, e.g. magnitude by movement, and therefore also figure (
115 III,  1 |         at rest by the absence of movement: number is perceived by
116 III,  1 |        the common sensibles, e.g. movement; for, if that were so, our
117 III,  1 |        the common sensibles, e.g. movement, magnitude, and number,
118 III,  2 |            If it is true that the movement, both the acting and the
119 III,  2 |          is why that which causes movement may be at rest. Now the
120 III,  3 |   characterize the soul (1) local movement and (2) thinking, discriminating,
121 III,  3 |       imagination is held to be a movement and to be impossible without
122 III,  3 |           be perceived, and since movement may be produced by actual
123 III,  3 |         actual sensation and that movement is necessarily similar in
124 III,  3 |        the sensation itself, this movement must be (1) necessarily (
125 III,  3 |  sensibles attach (I mean e.g. of movement and magnitude); it is in
126 III,  3 |        then imagination must be a movement resulting from an actual
127 III,  7 |          be a different kind from movement; for movement is, as we
128 III,  7 |           kind from movement; for movement is, as we saw, an activity
129 III,  7 |      perfected, is different from movement.~To perceive then is like
130 III,  9 |      faculty of originating local movement. Sense and mind we have
131 III,  9 |         the soul which originates movement. Is it a single part of
132 III,  9 |         is which originates local movement of the animal.~The movement
133 III,  9 |       movement of the animal.~The movement of growth and decay, being
134 III,  9 |    present we must consider local movement, asking what it is that
135 III,  9 |           that originates forward movement in the animal.~That it is
136 III,  9 |         obvious; for this kind of movement is always for an end and
137 III,  9 |       capable of originating such movement and would have possessed
138 III,  9 |    capable of originating forward movement, they would have possessed
139 III,  9 |        mind" be the cause of such movement; for mind as speculative
140 III,  9 |    avoided or pursued, while this movement is always in something which
141 III,  9 |           something, sometimes no movement is produced; we act in accordance
142 III,  9 |  incompetent to account fully for movement; for those who successfully
143 III,  10|           appear to be sources of movement: appetite and mind (if one
144 III,  10|      capable of originating local movement, mind and appetite: (1)
145 III,  10|       these two as the sources of movement, i.e. appetite and practical
146 III,  10|       object of appetite starts a movement and as a result of that
147 III,  10|        that thought gives rise to movement, the object of appetite
148 III,  10|       when imagination originates movement, it necessarily involves
149 III,  10| appetite-they would have produced movement in virtue of some common
150 III,  10|          is never found producing movement without appetite (for wish
151 III,  10|        form of appetite; and when movement is produced according to
152 III,  10|        but appetite can originate movement contrary to calculation,
153 III,  10|         appetite which originates movement, this object may be either
154 III,  10|         apparent good. To produce movement the object must be more
155 III,  10|       called appetite, originates movement is clear. Those who distinguish
156 III,  10|       while that which originates movement must be specifically one,
157 III,  10|  remaining unmoved originates the movement by being apprehended in
158 III,  10|         the things that originate movement are numerically many.~All
159 III,  10|         are numerically many.~All movement involves three factors, (
160 III,  10|         that which originates the movement, (2) that by means of which
161 III,  10|         that which originates the movement" is ambiguous: it may mean
162 III,  10|           so influenced is set in movement, and appetite in the sense
163 III,  10|      actual appetite is a kind of movement), while that which is in
164 III,  10|       appetite employs to produce movement is no longer psychical but
165 III,  10|   instrument in the production of movement is to be found where a beginning
166 III,  10|           and from that point the movement must originate.~To sum up,
167 III,  11|           that in them originates movement. Can they have imagination
168 III,  11|    overpowers wish and sets it in movement: at times wish acts thus
169 III,  11|          one sphere imparting its movement to another, or appetite
170 III,  11|   authoritative and gives rise to movement). Thus three modes of movement
171 III,  11|    movement). Thus three modes of movement are possible.~The faculty
172 III,  11|    opinion that really originates movement, not the universal; or rather
173 III,  11|       while the other partakes in movement.~
174 III,  12|           body capable of forward movement would, if unendowed with
175 III,  12|          those capable of forward movement must have them; for, if
176 III,  12|         that which produces local movement causes a change extending
177 III,  12|           new impulse so that the movement traverses a medium the first
178 III,  12|           is dipped into wax, the movement goes on until submersion