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| Aristotle On the Soul IntraText - Concordances (Hapax - words occurring once) |
Book, Paragraph
1 III, 13| 13~It is clear that the body 2 II, 5 | needed actual fire to set it ablaze.~In reply we must recall 3 III, 3 | whether it is present or absent, especially when the object 4 II, 3 | similar cases to demand an absolutely general definition which 5 II, 2 | to live so long as it can absorb nutriment.~This power of 6 II, 4 | it is by this function of absorbing food that this psychic power 7 II, 1 | animals, both serving for the absorption of food. If, then, we have 8 I, 1 | of body by an effort of abstraction, to the mathematician, ( 9 II, 7 | what we mean by (b) will be abundantly clear as we proceed. Whatever 10 I, 2 | of things.~Some thinkers, accepting both premisses, viz. that 11 III, 2 | other to be different is not accidental to the assertion (as it 12 II, 12| thunder but the air which accompanies thunder. Yes, but, it may 13 III, 3 | universal attributes which accompany the concomitant objects 14 III, 3 | at the same time to have accounted for error also; for it is 15 II, 8 | order that the animal may accurately apprehend all varieties 16 II, 8 | fish, like those in the Achelous, which are said to have 17 I, 2 | from his words. All who acknowledge pairs of opposites among 18 I, 1 | is largely promoted by an acquaintance with its properties: for, 19 I, 1 | properties of substances to be acquainted with the essential nature 20 III, 4 | the body: if so, it would acquire some quality, e.g. warmth 21 II, 5 | power to know learns or acquires knowledge through the agency 22 III, 4 | potentiality which preceded the acquisition of knowledge by learning 23 | across 24 I, 4 | and love cease; they were activities not of mind, but of the 25 II, 5 | for movement is a kind of activity-an imperfect kind, as has elsewhere 26 II, 7 | this substance light is the activity-the activity of what is transparent 27 II, 3 | flavour is a sort of seasoning added to both. We must later clear 28 I, 5 | which is like them, and additional testimony is furnished by 29 II, 3 | the way to give the most adequate definition of soul is to 30 I, 5 | points were waived and mind admitted to be a part of the soul ( 31 I, 1 | The knowledge of the soul admittedly contributes greatly to the 32 III, 4 | know, must be pure from all admixture; for the co-presence of 33 I, 2 | has soul in it is moved, adopted the view that soul is to 34 II, 5 | might say the same of an adult, and there are two corresponding 35 II, 6 | sense, it in no way as such affects the senses. Of the two former 36 III, 6 | concerning something, e.g. affirmation, and is in every case either 37 I, 2 | essentially in movement (herein agreeing with the majority).~Alcmaeon 38 III, 8 | Since according to common agreement there is nothing outside 39 I, 2 | Anaxagoras (and whoever agrees with him in saying that 40 II, 11| same holds of two bodies in air-air being to bodies in air precisely 41 II, 11| in the other senses by an air-envelope growing round our body; 42 III, 3 | practical is regarded as akin to a form of perceiving; 43 I, 2 | agreeing with the majority).~Alcmaeon also seems to have held 44 III, 4 | the co-presence of what is alien to its nature is a hindrance 45 III, 1 | found either in none or in all-warmth being an essential condition 46 I, 2 | That is why, also, they allow themselves to be guided 47 II, 4 | that, as far as its nature allows, it may partake in the eternal 48 | almost 49 I, 3 | atoms which produce rest also-how they could do so, it is 50 I, 4 | parts or from qualitative alterations (the special nature of the 51 III, 7 | D as is to B: it follows alternando that C: A:: D: B. If then 52 III, 3 | false only when the fact alters without being noticed.~Imagination 53 I, 1 | and in thought from body altogether, to the First Philosopher 54 II, 11| just what flesh and its analogue in animals which have no 55 II, 8 | foregoing suffice as an analysis of sound. Voice is a kind 56 III, 3 | something which is. Indeed the ancients go so far as to identify 57 I, 1 | latter case the "universal" animal-and so too every other "common 58 I, 2 | it was set forth that the Animal-itself is compounded of the Idea 59 II, 1 | Suppose that the eye were an animal-sight would have been its soul, 60 I, 3 | to originate movement in animals-it is through intention or 61 II, 2 | certain of these powers, the answers to these questions are easy, 62 II, 7 | could distinctly see an ant on the vault of the sky; 63 III, 3 | e.g. it is not found in ants or bees or grubs. (Again, 64 | anywhere 65 I, 3 | Daedalus imparted to his wooden Aphrodite by saying that he poured 66 II, 7 | The same, in spite of all appearances, applies also to touch and 67 III, 10| sources of movement-mind and appetite-they would have produced movement 68 III, 10| desire and passion.~Since appetites run counter to one another, 69 II, 9 | names of these varieties are applied to smells only metaphorically; 70 II, 12| 12~The following results applying to any and every sense may 71 II, 7 | to the clear evidence of argument and to the observed facts; 72 I, 1 | which has many properties arising from the straightness in 73 III, 1 | and water (and this is so arranged that (a) if more than one 74 II, 2 | considered later.” A similar arrangement is found also within the 75 I, 3 | resemblance to a coming to rest or arrest than to a movement; the 76 II, 1 | setting itself in movement and arresting itself. Next, apply this 77 III, 7 | while the ultimate point of arrival is one, a single mean, with 78 I, 2 | movement in another, they arrived at the view that soul belongs 79 II, 8 | both for tasting and for articulating; in that case of the two 80 I, 1 | as we are endeavouring to ascertain there is for derived properties 81 I, 2 | rest on the grounds for ascribing each of these two characters 82 III, 9 | consider local movement, asking what it is that originates 83 II, 5 | though it is at the moment asleep, and also (b) that what 84 III, 2 | while in some cases each aspect of the total actuality has 85 I, 3 | cause. Again, it is not even asserted that it is better that soul 86 III, 7 | perceive then is like bare asserting or knowing; but when the 87 II, 5 | end the one acted upon is assimilated to the other and is identical 88 I, 5 | knowing, are, on their own assumption, ways of being affected 89 I, 1 | it of soul.~To attain any assured knowledge about the soul 90 II, 4 | force, they will be torn asunder; if there is, this must 91 I, 1 | presence within it of soul.~To attain any assured knowledge about 92 I, 5 | The point is clear if the attempt be made to start from this 93 I, 1 | the material, and without attempting even in thought to separate 94 I, 3 | may move in movements well attuned, the Demiurge bent the straight 95 III, 11| higher faculty is always more authoritative and gives rise to movement). 96 III, 9 | always in something which is avoiding or pursuing an object. No, 97 III, 7 | To perceive then is like bare asserting or knowing; but 98 III, 7 | perceiving by sense that the beacon is fire, it recognizes in 99 I, 2 | tells us that the cause of beauty and order is mind, elsewhere 100 | became 101 III, 3 | is not found in ants or bees or grubs. (Again, sensations 102 III, 3 | increased", and again "Whence it befalls them from time to time to 103 III, 2 | be self-identical in its being-it must lose its unity by being 104 II, 3 | Lastly, certain living beings-a small minority-possess calculation 105 II, 3 | cases-figures and living beings-constitute a series, each successive 106 I, 2 | soul to be air because he believed air to be finest in grain 107 I, 2 | pre-eminently and primarily soul; believing that what is not itself 108 II, 8 | they do not is a question belonging to another inquiry.~ 109 | below 110 III, 1 | is observed to have eyes beneath its skin); so that, if there 111 I, 1 | difficulties and hesitations still beset us-with what facts shall 112 I, 5 | unifying agency would have the best right to the name of soul, 113 II, 7 | that there be something in between-if there were nothing, so far 114 II, 9 | strong odours as man is, e.g. bitumen, sulphur, and the like. 115 II, 8 | by the sun there would be blank darkness; but this reflected 116 I, 3 | enforced is incompatible with blessedness; if the movement of the 117 III, 4 | nature is a hindrance and a block: it follows that it too, 118 II, 9 | the experiment). Now since bloodless animals do not breathe, 119 I, 4 | all, it would be under the blunting influence of old age. What 120 I, 3 | be clothed upon with any body-an absurd view, for each body 121 I, 1 | affections of soul involve a body-passion, gentleness, fear, pity, 122 I, 2 | is derived from sein (to boil), while those who identify 123 I, 1 | former would define it as a boiling of the blood or warm substance 124 I, 4 | pained or pleased, being bold or fearful, being angry, 125 III, 12| death. For what has been born must grow, reach maturity, 126 I, 5 | breathing takes place, being borne in upon the winds. Now this 127 I, 5 | rule enables us to test both-but what is curved does not 128 III, 12| for there are many) is both-so is it also in the case of 129 II, 12| being acted upon, having no boundaries of their own, disintegrate, 130 II, 11| the water which wets their bounding surfaces; from all this 131 II, 5 | which we might say of a boy that he may become a general 132 II, 4 | downwards, and the upward branching by the similar natural tendency 133 I, 2 | with the primary length, breadth, and depth, everything else, 134 III, 9 | enumerated.~It is absurd to break up the last-mentioned faculty: 135 I, 1 | describe it as "stones, bricks, and timbers"; but there 136 III, 4 | after, or in the case of a bright colour or a powerful odour 137 III, 2 | case of colours excessive brightness or darkness destroys the 138 II, 10| different way, what is over brilliant), and to hearing, which 139 I, 5 | The kindly Earth in its broad-bosomed moulds~Won of clear Water 140 II, 5 | be absurd to speak of a builder as being altered when he 141 II, 5 | he is using his skill in building a house.~What in the case 142 I, 4 | soul that weaves webs or builds houses. It is doubtless 143 II, 8 | sound. The air in the ear is built into a chamber just to prevent 144 I, 2 | movement, even in a complete calm.~The same tendency is shown 145 I, 5 | that reason that Thales came to the opinion that all 146 I, 1 | the human soul. We must be careful not to ignore the question 147 I, 3 | as to say that the art of carpentry could embody itself in flutes; 148 I, 3 | places of its parts. This carries with it the possibility 149 III, 9 | the organs necessary to carry it out. Similarly it cannot 150 II, 3 | the common name in both cases-figures and living beings-constitute 151 II, 8 | other smooth bodies, to cast a shadow, which is the distinguishing 152 I, 3 | the reason for which God caused the soul to move in a circle 153 II, 1 | disappeared from it, it would have ceased to be an axe, except in 154 III, 12| it without the patient’s changing its place. Thus if an object 155 I, 3 | other way than that which characterizes~a spatial magnitude. How, 156 II, 8 | movements with the breath so checked. It is clear also why fish 157 II, 8 | an empty space plays the chief part in the production of 158 I, 2 | characteristics which have chiefly been held to belong to soul 159 III, 2 | of being either warmed or chilled: the sense and the ratio 160 III, 9 | which cannot easily be classed as either irrational or 161 II, 2 | this is what enables us to classify animals); the cause must 162 I, 1 | are angry. Here is a still clearer case: in the absence of 163 I, 3 | theoretical processes come to a close in the same way as the phrases 164 I, 3 | starting-point. Definitions, too, are closed groups of terms.~Further, 165 I, 2 | that movement is what is closest to the nature of soul, and 166 I, 3 | that any soul could be clothed upon with any body-an absurd 167 III, 4 | from all admixture; for the co-presence of what is alien to its 168 III, 3 | soul discriminates and is cognizant of something which is. Indeed 169 III, 6 | their contraries. That which cognizes must have an element of 170 I, 4 | means the disposition and cohesion of their parts in such a 171 III, 10| where a beginning and an end coincide as e.g. in a ball and socket 172 I, 5 | movements. Hence those who combine movement and number in the 173 I, 1 | it not rather the one who combines both in a single formula? 174 II, 5 | sense is parallel to what is combustible, for that never ignites 175 I, 3 | language like that of the comic dramatist Philippus, who 176 III, 9 | even when the mind does command and thought bids us pursue 177 I, 4 | theory about soul, which has commended itself to many as no less 178 I, 2 | what is true-that is why he commends Homer for the phrase "Hector 179 II, 11| requiring contact (as they are commonly thought to do), while all 180 III, 13| and a tongue that it may communicate with its fellows.~ ~ 181 III, 13| hearing that it may have communication made to it, and a tongue 182 I, 3 | just been examining, in company with most theories about 183 II, 5 | But between the two cases compared there is a difference; the 184 I, 2 | calls fire and soul, and compares them to the motes in the 185 II, 5 | with such likeness as is compatible with one’s being actual 186 III, 9 | species and (b) rise to completeness of nature and decay to an 187 I, 3 | process never reaches final completion, at any rate it never returns 188 III, 1 | specially mingled with the components of the organ of touch; wherefore 189 I, 2 | him, everything else is composed-is soul; further, that this 190 I, 5 | out of which each of these composites is made up; but by what 191 I, 5 | proportion and the various compositions in accordance with them. 192 I, 3 | moves the body also. After compounding the soul-substance out of 193 I, 2 | life; as the environment compresses the bodies of animals, and 194 I, 2 | within by counteracting the compressing and consolidating force 195 III, 9 | no animal moves except by compulsion unless it has an impulse 196 III, 10| there the convex and the concave sides are respectively an 197 II, 8 | unable to escape from the concavity.~Further, we must remark 198 II, 12| the matter. This must be conceived of as taking place in the 199 I, 4 | necessary readjustment of their conceptions is difficult. Further, in 200 I, 5 | Empedocles at any rate must conclude that his God is the least 201 III, 12| means to an end, or will be concomitants of means to an end. Every 202 I, 4 | harmony, while almost all concur in regarding this as a principal 203 II, 8 | the air inside is moved concurrently with the air outside. Hence 204 II, 11| passed on to the man, but the concussion of both is simultaneous.~ 205 II, 2 | later. At present we must confine ourselves to saying that 206 I, 1 | investigated soul seem to have confined themselves to the human 207 I, 1 | genuine physicist? The one who confines himself to the material, 208 II, 2 | of that body. Reflection confirms the observed fact; the actuality 209 I, 1 | able to give an account conformable to experience of all or 210 I, 3 | order that it may possess a connate sensibility for "harmony" 211 III, 3 | for it is more intimately connected with animal existence and 212 III, 7 | just mentioned, i.e. as a connecting term. And the two faculties 213 III, 7 | And the two faculties it connects, being one by analogy and 214 III, 6 | indivisible, are realized in consciousness in the same manner as privations.~ 215 II, 1 | substances are by general consent reckoned bodies and especially 216 I, 5 | others like them) are the consequences of the view that the soul 217 I, 2 | assert several. There is a consequent diversity in their several 218 III, 6 | you think it as a whole consisting of these two possible parts, 219 I, 2 | counteracting the compressing and consolidating force of the environment; 220 I, 2 | perception, being similarly constituted. Again he puts his view 221 II, 8 | from dissipation by the containing walls of a vessel, the air 222 III, 3 | sometimes false though our contemporaneous judgement about it is true; 223 III, 1 | object we are aware of both contemporaneously. If it were not like this 224 I, 3 | the dead. But, it may be contended, the soul can be moved indirectly 225 II, 4 | divine by uninterrupted continuance (for nothing perishable 226 II, 4 | has this power in it of continuing such as it was, and food 227 III, 1 | perceived by the negation of continuity, and by the special sensibles; 228 II, 7 | air, and that, extending continuously from the object to the organ, 229 II, 11| c.; there are similar contrasts in the field of colour. 230 II, 3 | Sounds, colours, and odours contribute nothing to nutriment; flavours 231 I, 1 | knowledge of the soul admittedly contributes greatly to the advance of 232 II, 3 | above mentioned, while the converse does not hold-indeed some 233 III, 10| socket joint; for there the convex and the concave sides are 234 III, 3 | in diameter though we are convinced that it is larger than the 235 I, 4 | whether we speak of units or corpuscles; for if the spherical atoms 236 II, 4 | what it does. If this is correct, we must on the same ground 237 I, 3 | that the essence of soul is correctly described by those who say 238 I, 2 | solutions, to call into council the views of those of our 239 I, 2 | found no supporter unless we count as such those who have declared 240 III, 10| passion.~Since appetites run counter to one another, which happens 241 I, 3 | the soul, there must be a counter-movement unnatural to it, and conversely. 242 I, 4 | account of itself in the court of popular discussion. Its 243 II, 10| similar privative terms cover not only (a) what is simply 244 II, 8 | sight ceases if the membrane covering the pupil is damaged. It 245 II, 6 | The term "object of sense" covers three kinds of objects, 246 III, 6 | that "where heads of many a creature sprouted without necks" 247 I, 2 | not blood.~Another group (Critias, for example) did hold it 248 I, 2 | By Love Love, and Hate by cruel Hate.~In the same way Plato 249 II, 2 | without a body, while it csnnot he a body; it is not a body 250 II, 4 | from all the others. The current view is that what serves 251 II, 9 | in air it probably has a curtain over it, which is drawn 252 I, 5 | know both itself and the curved-the carpenter’s rule enables 253 II, 2 | insects which have been cut in two; each of the segments 254 II, 1 | sense corresponding to the cutting and the seeing, the soul 255 I, 3 | accounts for the movements that Daedalus imparted to his wooden Aphrodite 256 II, 7 | scarcely visible, i.e. what is "dark". The latter (b) is the 257 III, 6 | includes in its content the date. For falsehood always involves 258 I, 3 | resurrection of animals from the dead. But, it may be contended, 259 II, 8 | damaged. It is also a test of deafness whether the ear does or 260 III, 11| universal and the other deals with the particular (for 261 III, 12| grow, reach maturity, and decay-all of which are impossible 262 III, 3 | case certainly we may be deceived; for while the perception 263 I, 1 | also a difficult problem to decide which of these parts are 264 I, 5 | like, and imagine that by declaring the soul to be composed 265 I, 4 | intellectual apprehension declines only through the decay of 266 II, 2 | through which they increase or decrease in all spatial directions; 267 II, 4 | success is possible in varying degrees; so it remains not indeed 268 II, 9 | they are observed to be deleteriously effected by the same strong 269 III, 7 | seeing, it calculates and deliberates what is to come by reference 270 I, 3 | movements well attuned, the Demiurge bent the straight line into 271 I, 3 | is either definitory or demonstrative. Demonstration has both 272 III, 8 | different from assertion and denial; for what is true or false 273 III, 7 | and when it asserts or denies them to be good or bad it 274 III, 2 | ambiguous terms, i.e. may denote either potentialities or 275 I, 5 | at any rate when the soul departs the body disintegrates and 276 I, 3 | movement of the soul must be a departure from its essential nature, 277 II, 4 | its work. That is why, if deprived of food, it must cease to 278 I, 5 | peculiar to Democritus’ way of describing the manner in which movement 279 I, 5 | one part thinks, another desires. If, then, its nature admits 280 I, 5 | opining, and further (b) desiring, wishing, and generally 281 III, 5 | impassible, mind as passive is destructible), and without it nothing 282 I, 1 | formula as "a shelter against destruction by wind, rain, and heat"; 283 II, 4 | nature of food; further details must be given in the appropriate 284 II, 11| we are unable clearly to detect in the case of touch what 285 II, 1 | as our sketch or outline determination of the nature of soul.~ 286 II, 11| according to the accepted view determined as the range between a single 287 II, 4 | is a limit or ratio which determines their size and increase, 288 III, 3 | sight is the most highly developed sense, the name Phantasia ( 289 III, 6 | e.g. "incommensurate" and "diagonal": if the combination be 290 I, 1 | obviously, one and all, be dialectical and futile.~A further problem 291 I, 1 | soul differently from a dialectician; the latter would define 292 III, 3 | the sun to be a foot in diameter though we are convinced 293 III, 4 | have to inquire (1) what differentiates this part, and (2) how thinking 294 I, 1 | define an affection of soul differently from a dialectician; the 295 II, 2 | different kind of soul, differing as what is eternal from 296 II, 8 | reflected-otherwise it would not be diffused and outside what was directly 297 I, 1 | exactness or of a higher dignity and greater wonderfulness 298 I, 1 | we must return from this digression, and repeat that the affections 299 II, 9 | inhalation, owing to the dilating of the veins or pores. That 300 II, 11| has depth, i.e. has three dimensions, and that if two bodies 301 I, 3 | movement-locomotion, alteration, diminution, growth; consequently if 302 I, 2 | because it moves the iron.~Diogenes (and others) held the soul 303 III, 1 | place whenever sense is directed at one and the same moment 304 II, 9 | of the nostril; it is a disability common to all the senses 305 II, 11| the middle" is fitted to discern; relatively to either extreme 306 III, 7 | to each as the qualities discerned are to one another (for 307 II, 6 | kind of object which it discerns, and never errs in reporting 308 II, 2 | sides of the given rectangle discloses the ground of what is defined.~ 309 I, 1 | which do not enable us to discover the derived properties, 310 II, 9 | reaches in man the maximum of discriminative accuracy. While in respect 311 III, 3 | from either perceiving or discursive thinking, though it is not 312 II, 2 | these two facts is, we must discuss later. At present we must 313 III, 4 | they are capable of being disengaged from matter) mind may yet 314 II, 12| boundaries of their own, disintegrate, as in the instance of air, 315 I, 5 | the soul departs the body disintegrates and decays. If, then, there 316 III, 1 | and the same moment to two disparate qualities in one and the 317 III, 7 | of discrimination between disparates or between contraries, e.g. 318 II, 8 | the whip must outrun the dispersion of the air, just as one 319 I, 3 | movement is in every case a displacement of that which is in movement, 320 II, 2 | not, in that the former displays life. Now this word has 321 III, 4 | 1) Have not we already disposed of the difficulty about 322 I, 2 | of principles is also in dispute; some admit one only, others 323 I, 2 | incorporeal, and from both dissent those who make a blend and 324 II, 5 | interacting factors are dissimilar, at the end the one acted 325 II, 8 | chamber just to prevent this dissipating movement, in order that 326 II, 10| be both (a) itself easily dissolved, and (b) capable of dissolving 327 II, 10| dissolved, and (b) capable of dissolving along with itself the tongue. 328 II, 9 | whether the odorous object is distant or near, or even placed 329 II, 7 | from seeing with greater distinctness, we should see nothing at 330 I, 2 | Hector lay with thought distraught"; he does not employ mind 331 II, 12| is its sensory power, is disturbed; it is precisely as concord 332 II, 9 | both bitter, in others they diverge. Similarly a smell, like 333 III, 3 | from time to time to think diverse thoughts", and Homer’s phrase " 334 I, 2 | several. There is a consequent diversity in their several accounts 335 I, 1 | it, as we do for horse, dog, man, god (in the latter 336 II, 4 | versa, it must also in so doing increase the bulk of the 337 III, 4 | as Anaxagoras says, to dominate, that is, to know, must 338 III, 2 | twice over uses the same dot at one and the same time. 339 I, 4 | in space.~More legitimate doubts might remain as to its movement 340 II, 4 | tendency of earth to travel downwards, and the upward branching 341 I, 3 | language like that of the comic dramatist Philippus, who accounts 342 II, 7 | East to extreme West, the draught upon our powers of belief 343 I, 5 | animals become animate by drawing into themselves a portion 344 III, 3 | looking at a painting of some dreadful or encouraging scene. Again 345 III, 3 | absence of both, as e.g. in dreams. (Again, sense is always 346 II, 10| it were mixed with some drink. There is no parallel here 347 I, 4 | its vehicle, as occurs in drunkenness or disease. Thus it is that 348 II, 12| air owing to the momentary duration of the action upon it of 349 | during 350 I, 2 | science or knowledge the dyad (because it goes undeviatingly 351 I, 2 | found its partisan, except earth-earth has found no supporter unless 352 I, 5 | perceptive even of objects earthy like themselves, as they 353 II, 7 | distance is from extreme East to extreme West, the draught 354 II, 8 | hear with what is empty and echoes, viz. because what we hear 355 III, 3 | because of the temporary eclipse in them of mind by feeling 356 I, 1 | particular kind of body by an effort of abstraction, to the mathematician, ( 357 I, 5 | clear Water two parts out of eight,~And four of Fire; and so 358 II, 4 | members of the pair are elementary bodies only one of the contraries, 359 I, 1 | existence there must be embodiment of it in a material such 360 I, 3 | the art of carpentry could embody itself in flutes; each art 361 II, 2 | or logically more evident emerges from what in itself is confused 362 I, 2 | identified with what is eminently originative of movement. 363 I, 1 | stimulations produce these emotions, viz. when the body is already 364 I, 2 | distraught"; he does not employ mind as a special faculty 365 II, 1 | knowledge possessed but not employed, and, in the history of 366 III, 9 | follow mind and refuse to enact that for which they have 367 III, 11| whether this or that shall be enacted is already a task requiring 368 II, 9 | man in respect of natural endowment are due; men whose flesh 369 II, 4 | to call things after the ends they realize, and the end 370 III, 7 | sense that it signifies an enemy, because it sees it moving; 371 III, 7 | is no sensation and it is engaged upon the images it is moved 372 III, 9 | an object does it at once enjoin pursuit or avoidance of 373 III, 9 | terrifying or pleasant without enjoining the emotion of fear. It 374 I, 1 | the affections of soul are enmattered formulable essences.~Consequently 375 I, 5 | of body, is on the other entangled in the absurdity peculiar 376 I, 1 | Which, then, among these is entitled to be regarded as the genuine 377 II, 8 | do all parts admit of the entrance of air; for even the part 378 III, 1 | in addition to the five enumerated-sight, hearing, smell, taste, 379 II, 2 | an equilateral rectangle equal to a given oblong rectangle. 380 I, 1 | understanding of the property of the equality of the interior angles of 381 II, 2 | The construction of an equilateral rectangle equal to a given 382 II, 12| strong for the organ, the equipoise of contrary qualities in 383 II, 2 | a definition is in form equivalent to a conclusion. One that 384 I, 5 | beings do not know, for ere is nothing which does not 385 II, 6 | or sound (though it may err as to what it is that is 386 III, 3 | and (3) the others may be erroneous whether it is present or 387 I, 2 | suggestions and avoid their errors.~The starting-point of our 388 II, 6 | which it discerns, and never errs in reporting that what is 389 I, 5 | animal breathe. This fact has escaped the notice of the holders 390 II, 11| in these cases the fact escapes us. Yet, to repeat what 391 I, 1 | are enmattered formulable essences.~Consequently their definitions 392 III, 1 | smell, taste, touch-may be established by the following considerations:~ 393 III, 10| 10~These two at all events appear to be sources of 394 | ever 395 III, 6 | all other cases, e.g. how evil or black is cognized; they 396 I, 3 | The view we have just been examining, in company with most theories 397 II, 9 | respect of touch we far excel all other species in exactness 398 II, 5 | difference; the objects that excite the sensory powers to activity, 399 II, 7 | potentially transparent is excited to actuality by the influence 400 I, 1 | occurrences there is no excitement or fear felt, on others 401 III, 3 | an image arises for us, excluding metaphorical uses of the 402 II, 9 | only when he inhales; if he exhales or holds his breath, he 403 II, 10| acid; these pretty well exhaust the varieties of flavour. 404 I, 3 | obviously the~mind can never exhaustively traverse them; if the former, 405 II, 2 | fact; it must include and exhibit the ground also. At present 406 II, 5 | ii) the development of an existent quality from potentiality 407 I, 1 | to the class of potential existents, or is it not rather an 408 II, 8 | hence it is only to be expected that no animals utter voice 409 I, 1 | an account conformable to experience of all or most of the properties 410 I, 1 | terror we find ourselves experiencing the feelings of a man in 411 III, 9 | to all: inspiration and expiration, sleep and waking, we must 412 II, 4 | all three senses which we explicitly recognize. It is (a) the 413 I, 5 | which these theories are exposed. It remains now to examine 414 I, 2 | starting-point of our inquiry is an exposition of those characteristics 415 II, 7 | misrepresents the facts when he expresses the opinion that if the 416 II, 3 | fit all figures without expressing the peculiar nature of any 417 II, 4 | find a definition of each, expressive of what it is, and then 418 I, 2 | the numbers are by him expressly identified with the Forms 419 II, 1 | painted figure. We must now extend our consideration from the " 420 II, 9 | for example "sweet" is extended from the taste to the smell 421 III, 12| transmitted as far as the wax extends.~ 422 II, 1 | applies to it in its full extent. It is substance in the 423 II, 5 | may mean either (a) the extinction of one of two contraries 424 I, 2 | of animals, and tends to extrude those atoms which impart 425 I, 2 | respiration; for they prevent the extrusion of those which are already 426 II, 9 | Man’s eyes have in the eyelids a kind of shelter or envelope, 427 III, 3 | it is possible to think falsely as well as truly, and thought 428 II, 11| immersed; in their case we fancy we can touch objects, nothing 429 I, 3 | thinking.~It is in the same fashion that the Timaeus also tries 430 I, 2 | way Plato in the Timaeus fashions soul out of his elements; 431 II, 11| flesh), no indication in favour of the second answer can 432 I, 1 | we shall be in the most favourable position to say something 433 III, 3 | imagination presents no other features than those enumerated and 434 II, 4 | is fed, (c) what does the feeding; of these (c) is the first 435 III, 7 | or avoids the object. To feel pleasure or pain is to act 436 III, 3 | eclipse in them of mind by feeling or disease or sleep.~About 437 I, 5 | element will indeed know its fellow outside, but there will 438 III, 13| may communicate with its fellows.~ ~ 439 I, 1 | is no excitement or fear felt, on others faint and feeble 440 I, 1 | is it?", recurs in other fields, it might be supposed that 441 II, 7 | that is, things that appear fiery or shining. This class of 442 III, 1 | so that, if there is no fifth element and no property 443 II, 3 | figure which will fit all figures without expressing the peculiar 444 II, 8 | b) across a space, (c) filled with air; hence it is only 445 II, 11| hard soft, &c. This problem finds a partial solution, when 446 I, 2 | movement must be due to its fineness of grain and the shape of 447 II, 4 | mean by "the food" the "finished" or the "raw" product. If 448 II, 11| What is "in the middle" is fitted to discern; relatively to 449 I, 2 | what our predecessors have fixed upon as characteristic of 450 II, 5 | potentiality in the direction of fixity or nature.~In the case of 451 I, 2 | the seed of all animals is fluid, for Hippo tries to refute 452 II, 8 | speak of the voice of the flute or the lyre or generally 453 I, 3 | carpentry could embody itself in flutes; each art must use its tools, 454 I, 2 | incorporeal and in ceaseless flux; that what is in movement 455 III, 9 | take the dividing lines followed by these thinkers we shall 456 II, 4 | reproduction and the use of food-reproduction, I say, because for any 457 III, 3 | imagine the sun to be a foot in diameter though we are 458 II, 10| a species of swallow is "footless" or that a variety of fruit 459 II, 10| perceived through an interposed foreign body, for touch means the 460 III, 10| case, because of want of foresight into what is farther away 461 II, 10| tongue itself, when after a foretaste of some strong flavour we 462 III, 3 | the (observer has neither forgotten nor lost belief in the true 463 II, 12| affection is an affection by form-and-matter together. The problem might 464 III, 3 | of mental images), but in forming opinions we are not free: 465 I, 5 | present there the various formulae of proportion and the various 466 II, 1 | question, What is soul? i.e. to formulate the most general possible 467 II, 12| and every sense may now be formulated.~(A) By a "sense" is meant 468 I, 2 | soul it is necessary, while formulating the problems of which in 469 I, 1 | naturally be led to place in the front rank the study of the soul. 470 II, 1 | retains it; but seeds and fruits are bodies which possess 471 II, 4 | as there is a supply of fuel, in the case of all complex 472 I, 4 | for one of the units to fulfil this function of originating 473 III, 9 | is incompetent to account fully for movement; for those 474 II, 1 | but the most proper and fundamental sense of both is the relation 475 II, 7 | but instances of it are fungi, flesh, heads, scales, and 476 I, 5 | additional testimony is furnished by this new consideration; 477 I, 1 | all, be dialectical and futile.~A further problem presented 478 I, 5 | Nothing, therefore, will be gained by the presence of the elements 479 II, 11| is clear that the or is gan is not in this membrane. 480 III, 12| certain point, and that which gave an impulse causes another 481 I, 1 | determine in which of the summa genera soul lies, what it is; is 482 I, 4 | since they say a moving line generates a surface and a moving point 483 I, 1 | different specifically or generically: up to the present time 484 I, 1 | involve a body-passion, gentleness, fear, pity, courage, joy, 485 I, 1 | entitled to be regarded as the genuine physicist? The one who confines 486 II, 3 | appetitive; for appetite is the genus of which desire, passion, 487 II, 8 | make the sounds with their gills or some similar organ. Voice 488 II, 4 | and divine. That is the goal towards which all things 489 I, 5 | that all things are full of gods. This presents some difficulties: 490 III, 2 | the sensible objects are gone the sensings and imaginings 491 I, 3 | in itself cannot owe its goodness to something external to 492 II, 1 | the latter there are two grades related to one another as 493 I, 1 | animal life. Our aim is to grasp and understand, first its 494 I, 1 | soul admittedly contributes greatly to the advance of truth 495 I, 3 | Definitions, too, are closed groups of terms.~Further, if the 496 II, 11| senses by an air-envelope growing round our body; had we such 497 II, 11| If the membrane could be grown on to the flesh, the report 498 III, 9 | of mutilated or imperfect growths; and that here we have neither 499 III, 3 | found in ants or bees or grubs. (Again, sensations are 500 II, 1 | definition of it.~We are in the habit of recognizing, as one determinate