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| Aristotle On the Soul IntraText - Concordances (Hapax - words occurring once) |
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501 III, 6 | divide the time also, the half-lines becoming as it were new 502 II, 1 | the soul which have been handed on by our predecessors; 503 II, 9 | order that we may see, while hardeyed animals have nothing of 504 III, 13| qualities, e.g. heat, cold, or hardness, destroys the animal itself. 505 I, 3 | it in accordance with the harmonic numbers, in order that it 506 II, 10| these come the pungent, the harsh, the astringent, and the 507 II, 4 | plants are analogous to the head in animals. Further, we 508 III, 9 | knowledge is not necessarily healing, which shows that something 509 II, 8 | might get in a stroke at a heap or whirl of sand as it was 510 I, 2 | commends Homer for the phrase "Hector lay with thought distraught"; 511 II, 4 | such as it was, and food helps it to do its work. That 512 I, 2 | power to originate movement.~Heraclitus too says that the first 513 | herein 514 I, 1 | method, difficulties and hesitations still beset us-with what 515 I, 5 | is homogeneous, but soul heterogeneous, clearly while some part 516 I, 2 | animals, great and small, high and low, but mind (in the 517 III, 4 | alien to its nature is a hindrance and a block: it follows 518 II, 1 | not employed, and, in the history of the individual, knowledge 519 II, 3 | while the converse does not hold-indeed some live by imagination 520 I, 5 | escaped the notice of the holders of this view.~If we must 521 II, 11| what in certain animals is homologous with flesh)? On the second 522 II, 9 | the smell of saffron or honey, "pungent" to that of thyme, 523 I, 1 | in its objects, be more honourable and precious than another, 524 I, 1 | any kind is a thing to be honoured and prized, one kind of 525 II, 8 | does not reverberate like a horn; the air inside the ear 526 I, 1 | each of it, as we do for horse, dog, man, god (in the latter 527 I, 4 | that weaves webs or builds houses. It is doubtless better 528 I, 2 | seems to rest upon the same ideas; some of them declared the 529 II, 11| what saves us from this identification is the fact that touch and 530 I, 5 | elements they succeed in identifying the soul with all the things 531 II, 5 | combustible, for that never ignites itself spontaneously, but 532 II, 5 | has the power of starting ignition; otherwise it could have 533 I, 5 | principles will have far more ignorance than knowledge, for though 534 I, 5 | many of which it will be ignorant. Empedocles at any rate 535 I, 1 | We must be careful not to ignore the question whether soul 536 II, 9 | whose flesh is hard are ill-endowed by nature, men whose flesh 537 II, 8 | outside what was directly illuminated by the sun there would be 538 III, 1 | of the senses; hence the illusion of sense, e.g. the belief 539 III, 2 | their being remains. Take as illustration actual sound and actual 540 III, 9 | rational; further (3) the imaginative, which is, in its being, 541 III, 3 | judgement is obvious. For imagining lies within our own power 542 III, 2 | are gone the sensings and imaginings continue to exist in the 543 II, 10| sweet substance in what we imbibed, just as if it were mixed 544 II, 11| or water in which we are immersed; in their case we fancy 545 I, 2 | immortals," and that this immortality belongs to it in virtue 546 I, 2 | because it resembles "the immortals," and that this immortality 547 III, 9 | sensibility but remain fast and immovable throughout their lives.~ 548 I, 2 | extrude those atoms which impart movement to them, because 549 I, 3 | movements that Daedalus imparted to his wooden Aphrodite 550 III, 11| appetite, like one sphere imparting its movement to another, 551 I, 3 | movements which the soul imparts to the body in which it 552 III, 4 | distinction between the impassibility of the sensitive and that 553 III, 9 | have neither mutilation nor imperfection may be argued from the facts 554 II, 8 | the surface on which it impinges is quite smooth, what is 555 I, 4 | an independent substance implanted within the soul and to be 556 I, 3 | so owing to their mutual implication moves the body also. After 557 III, 7 | in this, that the one set imply and the other do not a reference 558 I, 1 | question is of the greatest importance.~We must consider also whether 559 I, 5 | it is, is the supremely important factor. But it is impossible 560 II, 12| piece of wax takes on the impress of a signet-ring without 561 II, 8 | breathing either out or in-we can only do so by holding 562 II, 8 | This is confirmed by our inability to speak when we are breathing 563 II, 9 | that in us the organ is inaccurate. It is probable that there 564 II, 5 | the transition from the inactive possession of sense or grammar 565 III, 10| repeat what I have said, inasmuch as an animal is capable 566 I, 4 | well as the young man. The incapacity of old age is due to an 567 I, 3 | too can be moved, but only incidentally-what is moved is that of which " 568 II, 2 | do the mere fact; it must include and exhibit the ground also. 569 II, 11| or is it not the flesh (including what in certain animals 570 III, 6 | separate are combined, e.g. "incommensurate" and "diagonal": if the 571 I, 3 | difficult and enforced is incompatible with blessedness; if the 572 III, 9 | Lastly, appetite too is incompetent to account fully for movement; 573 I, 5 | forth the difficulties and inconsistencies to which these theories 574 II, 5 | We cannot help using the incorrect terms "being acted upon 575 II, 2 | and everything that grows increases its bulk alike in both directions 576 III, 11| as their movements are indefinite, they have imagination and 577 III, 11| imagination and desire, but indefinitely?~Sensitive imagination, 578 II, 11| farther than the flesh), no indication in favour of the second 579 II, 12| flavoured or sounding, but it is indifferent what in each case the substance 580 I, 3 | Will it think with any one indifferently of~its parts? In this case, 581 II, 5 | which are the direct or indirect objects is so of sense? 582 III, 13| is the only one which is indispensably necessary to what is an 583 I, 5 | several parts of the soul are indisseverable from one another, although 584 II, 8 | though it is frequently only indistinctly heard. What happens here 585 III, 1 | have merged for us into an indistinguishable identity because of the 586 II, 5 | sensation apprehends is individuals, while what knowledge apprehends 587 II, 1 | the animal.~From this it indubitably follows that the soul is 588 I, 4 | soul which is angry is as inexact as it would be to say that 589 I, 3 | painful for the soul to be inextricably bound up with the body; 590 I, 3 | reversing the order, we may infer from the movements of the 591 III, 11| involve opinion based on inference, though opinion involves 592 II, 9 | discriminating and in general inferior to that of many species 593 I, 3 | the same may be said of inferring.~It might also be urged 594 II, 3 | definitions corresponding to each infima species. The cases of figure 595 I, 5 | parts together, and so ad infinitum?~The question might also 596 I, 2 | has expressed himself more ingeniously than the rest on the grounds 597 III, 3 | that it is larger than the inhabited part of the earth, and the 598 II, 9 | to smell they must first inhale, and that they cannot do 599 II, 9 | man smells only when he inhales; if he exhales or holds 600 I, 3 | the body in which they inhere; hence they have no place: 601 III, 4 | exercise the power on his own initiative), its condition is still 602 II, 8 | to the regulation of the inner temperature of the living 603 III, 12| sound, colour, and odour are innutritious, and further neither grow 604 I, 5 | and hair seem to be wholly insensitive and consequently not perceptive 605 II, 9 | of its proper objects is inseparably bound up with and so confused 606 III, 9 | which is common to all: inspiration and expiration, sleep and 607 | instead 608 II, 5 | state to its opposite under instruction, the other (b) by the transition 609 I, 4 | the activity of mind or intellectual apprehension declines only 610 III, 11| and I a person of the type intended), it is the latter opinion 611 I, 3 | in animals-it is through intention or process of thinking.~ 612 II, 5 | being acted upon the two interacting factors are dissimilar, 613 I, 3 | special nature in the two interagents. All, however, that these 614 II, 8 | articulate voice, in the interests of its possessor’s well-being. 615 I, 1 | property of the equality of the interior angles of a triangle to 616 I, 5 | thinkers say that soul is intermingled in the whole universe, and 617 I, 4 | what is without parts or internal differences? If the unit 618 II, 10| be perceived through an interposed foreign body, for touch 619 II, 7 | the opinion that if the interspace were empty one could distinctly 620 II, 10| means the absence of any intervening body. Further, the flavoured 621 III, 3 | error also; for it is more intimately connected with animal existence 622 II, 10| perceive a sweet object introduced into the water, but the 623 I, 4 | manner as to prevent the introduction into the whole of anything 624 II, 3 | that knows with immediate intuition presents a different problem.~ 625 II, 4 | increase in bulk, e.g. an invalid into a healthy subject. 626 I, 1 | those who have discussed and investigated soul seem to have confined 627 I, 4 | for our present purpose irrelevant). Yet to say that it is 628 III, 6 | though, it may be, not isolable) which gives unity to the 629 III, 12| of saying that the sight issues from the eye and is reflected, 630 II, 2 | mentioned, but not they from it-in mortal beings at least. 631 II, 4 | thing is what is contrary to it-not that in every pair of contraries 632 II, 4 | existence in something like itself-not numerically but specifically 633 I, 3 | following absurdity: they all join the soul to a body, or place 634 III, 10| e.g. in a ball and socket joint; for there the convex and 635 I, 1 | gentleness, fear, pity, courage, joy, loving, and hating; in 636 I, 2 | movement.~Thales, too, to judge from what is recorded about 637 III, 4 | whereby the soul thinks and judges) is, before it thinks, not 638 III, 10| follows that there is a justification for regarding these two 639 II, 4 | digested matter, we can justify both the rival accounts 640 I, 2 | process of respiration and (katapsuxis). Such are the traditional 641 II, 6 | perceptible by sense, the first kind-that of special objects of the 642 I, 5 | himself says of bone,~The kindly Earth in its broad-bosomed 643 II, 8 | used as an instrument to knock with against the walls of 644 II, 5 | the former are potential knowers, who realize their respective 645 II, 5 | is already realizing his knowledge-he is a knower in actuality 646 I, 4 | can occupy an indivisible lace, they must themselves be 647 II, 9 | to smell just as much as land-animals; at any rate some of them 648 III, 3 | are convinced that it is larger than the inhabited part 649 III, 9 | is absurd to break up the last-mentioned faculty: as these thinkers 650 I, 5 | replying to the former question lead to absurdity or paradox; 651 II, 1 | simplicity are "organs"; e.g. the leaf serves to shelter the pericarp, 652 III, 8 | things. Hence (1) no one can learn or understand anything in 653 III, 4 | acquisition of knowledge by learning or discovery: the mind too 654 II, 12| darkness, sounds and smells leave bodies quite unaffected; 655 I, 2 | too. Similarly also in his lectures "On Philosophy" it was set 656 I, 3 | revolution of the heavens is left obscure. It is not the essence 657 I, 4 | be moved in space.~More legitimate doubts might remain as to 658 I, 3 | the movement proper to the legs (and so to man) is walking, 659 I, 2 | of the whole of Nature (Leucippus gives a similar account); 660 II, 5 | is acted upon, with such likeness as is compatible with one’ 661 I, 3 | clear if we consider their limbs; the movement proper to 662 I, 3 | processes of thinking have limits-they all go on for the sake of 663 I, 3 | of thinking. Every such linguistic phrase is either definitory 664 II, 10| non-liquid but capable of liquefaction without loss of its distinctive 665 II, 10| the organ of taste must be liquefied, and so to start with must 666 II, 1 | assigned. Suppose that what is literally an "organ", like an axe, 667 II, 10| is tangible. Hence, if we lived in water, we should perceive 668 II, 3 | appetitive, the sensory, the locomotive, and the power of thinking. 669 II, 2 | 2~Since what is clear or logically more evident emerges from 670 I, 2 | on the other hand, who looked to the fact that what has 671 III, 3 | unaffected as persons who are looking at a painting of some dreadful 672 III, 2 | self-identical in its being-it must lose its unity by being put into 673 II, 12| their temperature can be lowered or raised. The explanation 674 II, 8 | related as means to end is the lungs. The latter is the part 675 II, 9 | smell. The same ambiguity lurks in the word "tasteless".~ 676 II, 8 | while articulate speech is a luxury subserving its possessor’ 677 II, 11| of the sensible quality lying beyond the neutral point. 678 I, 2 | since he said that the magnet has a soul in it because 679 II, 5 | by the other, or (b) the maintenance of what is potential by 680 II, 5 | due to the action of the male parent and takes place before 681 II, 11| organism. That they are manifold is clear when we consider 682 II, 11| which are transmitted the manifoldly contrasted tactual qualities 683 III, 7 | single mean, with different manners of being.~With what part 684 III, 7 | be pursued or avoided is marked out for it, so where there 685 I, 1 | and passive of bodies or materials thus or thus defined; attributes 686 I, 1 | effort of abstraction, to the mathematician, (b) where they are separate 687 II, 2 | actuality of a recipient matter-knowledge of what is capable of knowing, 688 II, 12| substance is; what alone matters is what quality it has, 689 II, 9 | which reaches in man the maximum of discriminative accuracy. 690 | me 691 II, 1 | the body are one: it is as meaningless as to ask whether the wax 692 III, 11| be a single standard to measure by, for that is pursued 693 III, 13| contact, only the contact is mediate: touch alone perceives by 694 III, 3 | sensation, or (2) opinion mediated by sensation, or (3) a blend 695 III, 9 | observe that the possessor of medical knowledge is not necessarily 696 III, 1 | which when they happen to meet in one sensible object we 697 II, 4 | not fire water. Where the members of the pair are elementary 698 I, 4 | when this vehicle decays, memory and love cease; they were 699 III, 3 | mnemonics by the use of mental images), but in forming 700 II, 2 | express as most now do the mere fact; it must include and 701 II, 11| of contraries are to be met with, e.g. in sound not 702 II, 12| gold, but its particular metallic constitution makes no difference: 703 III, 3 | arises for us, excluding metaphorical uses of the term, is it 704 II, 9 | are applied to smells only metaphorically; for example "sweet" is 705 II, 8 | Acute and grave are here metaphors, transferred from their 706 I, 1 | the First Philosopher or metaphysician. But we must return from 707 III, 1 | if anywhere, specially mingled with the components of the 708 II, 3 | certain living beings-a small minority-possess calculation and thought, 709 II, 4 | to travel upwards. For he misinterprets up and down; up and down 710 II, 7 | in movement. Democritus misrepresents the facts when he expresses 711 | miss 712 II, 10| imbibed, just as if it were mixed with some drink. There is 713 I, 5 | does so when it resides in mixtures of the elements, and that 714 III, 3 | picture, as in the practice of mnemonics by the use of mental images), 715 I, 2 | the spherical is the most mobile, and that this is the shape 716 I, 4 | or of some other; these modifications may arise either from changes 717 III, 7 | like that in which the air modifies the pupil in this or that 718 III, 1 | mutilated (for even the mole is observed to have eyes 719 II, 12| while the air owing to the momentary duration of the action upon 720 I, 2 | other terms: Mind is the monad, science or knowledge the 721 I, 2 | all the "things divine," moon, sun, the planets, and the 722 II, 2 | sensation, thinking, and motivity.~Is each of these a soul 723 I, 5 | Earth in its broad-bosomed moulds~Won of clear Water two parts 724 II, 1 | plants are analogous to the mouth of animals, both serving 725 I, 3 | in which anything may be moved-either (a) indirectly, owing to 726 I, 3 | There are four species of movement-locomotion, alteration, diminution, 727 III, 10| had been two sources of movement-mind and appetite-they would 728 I, 3 | the cause of this circular movement-that movement is only incidental 729 I, 5 | the question: Is it one or multipartite? If it is one, why not at 730 I, 2 | principles make the soul also multiple. The exception is Anaxagoras; 731 I, 2 | while those who admit a multiplicity of principles make the soul 732 III, 9 | that here we have neither mutilation nor imperfection may be 733 I, 3 | movement, and so owing to their mutual implication moves the body 734 I, 3 | possible, as in the Pythagorean myths, that any soul could be 735 II, 1 | longer an eye, except in name-it is no more a real eye than 736 II, 4 | the first soul ought to be named the reproductive soul. The 737 III, 2 | in some one or other is nameless, e.g. the actuality of sight 738 | namely 739 I, 3 | bound up with the body; nay more, if, as is frequently 740 II, 9 | odorous object is distant or near, or even placed inside the 741 I, 2 | subtlest of the elements and nearest to incorporeality; further, 742 I, 5 | be the subtlest and most nearly incorporeal of all kinds 743 III, 6 | creature sprouted without necks" they afterwards by Love’ 744 II, 5 | fire, and would not have needed actual fire to set it ablaze.~ 745 II, 8 | or is struck, e.g. if one needle is struck against another, 746 I, 5 | The impossibility of this needs no pointing out; for who 747 II, 11| quality lying beyond the neutral point. This implies that 748 | Nevertheless 749 III, 3 | the brutes) because of the non-existence in them of mind, others ( 750 II, 10| so to start with must be non-liquid but capable of liquefaction 751 II, 9 | too (both sanguineous and non-sanguineous) seem to smell just as much 752 II, 8 | are voiceless, e.g. all non-sanuineous animals and among sanguineous 753 II, 9 | or even placed inside the nose and actually on the wall 754 II, 9 | actually on the wall of the nostril; it is a disability common 755 I, 5 | applies to "the good" and "the not-good", and so on.~Further, the 756 I, 2 | in it from that which has not-movement and sensation. It may be 757 II, 4 | is merely a change from not-working to working. In answering 758 I, 3 | sensible things.~We must note also that, if the soul moves 759 II, 8 | producing a succession of notes which differ in length and 760 III, 3 | fact alters without being noticed.~Imagination is therefore 761 II, 4 | is acted upon by what is nourished by it, not the other way 762 II, 9 | might be argued, have some novel sense not reckoned among 763 I, 5 | soul be a different sort of number-other, that is, than the sum of 764 III, 12| for what is tangible and nutritious.~Both these senses, then, 765 I, 5 | animals. And (2) the same object-on holds against all those 766 I, 5 | give any account.~The same objection lies against the view expressed 767 II, 2 | rectangle equal to a given oblong rectangle. Such a definition 768 II, 11| in the case of touch the obscurity remains.~There must be such 769 II, 2 | itself is confused but more observable by us, we must reconsider 770 III, 9 | weakness. And, generally, we observe that the possessor of medical 771 III, 3 | has not changed and the (observer has neither forgotten nor 772 III, 12| Nature; for how could it obtain nutriment? Stationary living 773 III, 2 | so with what is one and occupies in its activity a single 774 I, 4 | be two sets of units both occupying the same place; for each 775 III, 3 | without sensation, i.e. to occur in beings that are percipient 776 II, 8 | Actual sound requires for its occurrence (i, ii) two such bodies 777 I, 1 | of violent and striking occurrences there is no excitement or 778 II, 12| an affection by what is odorous-what more? Is not the answer 779 I, 3 | explanation can scarcely be omitted; for some community of nature 780 II, 3 | anything that is, or again, omitting this, to look for separate 781 I, 5 | same subject lay themselves open to these and many other 782 II, 4 | animals it is it which is the operative force. A concurrent cause 783 III, 3 | without belief in what we opine we cannot have an opinion), 784 III, 3 | false. (Once more, even in ordinary speech, we do not, when 785 II, 11| naturally attached to the organism. That they are manifold 786 II, 4 | It is (a) the source or origin of movement, it is (b) the 787 I, 2 | characteristics, knowing and origination of movement, to the same 788 I, 5 | the view expressed in the "Orphic" poems: there it is said 789 II, 8 | to the spirals, into the outer ear. If this does happen, 790 II, 8 | movement of the whip must outrun the dispersion of the air, 791 II, 10| in the case of hearing to over-bright light in the case of sight. 792 II, 10| other inaudible, and also over-loud sound. This corresponds 793 II, 10| taste, their tongues are overflowing with bitter moisture.~The 794 III, 11| deliberative element. Sometimes it overpowers wish and sets it in movement: 795 I, 3 | good by or in itself cannot owe its goodness to something 796 II, 11| sense. It is to this that it owes its power of discerning 797 II, 1 | eye of a statue or of a painted figure. We must now extend 798 III, 3 | persons who are looking at a painting of some dreadful or encouraging 799 II, 8 | There seems to be a sort of parallelism between what is acute or 800 II, 5 | to the action of the male parent and takes place before birth 801 II, 11| c. This problem finds a partial solution, when it is recalled 802 I, 3 | is "directly moved" and participates in such direct movement.~ 803 I, 2 | this is the shape of the particles of fire and mind.~Anaxagoras, 804 II, 4 | sense we may say that both parties are right, both wrong.~Since 805 I, 2 | elements has thus found its partisan, except earth-earth has 806 I, 5 | what surrounds them, the partisans of this view are bound to 807 II, 11| given to the shield and passed on to the man, but the concussion 808 III, 9 | thinkers, the calculative, the passionate, and the desiderative, or 809 II, 6 | the directly visible white patch we speak of the son of Diares 810 III, 12| produces it without the patient’s changing its place. Thus 811 III, 3 | There are two distinctive peculiarities by reference to which we 812 III, 13| or generally in what is pellucid, it must have in order to 813 II, 8 | animals breathe the air must penetrate inwards.~Voice then is the 814 II, 8 | production of hearing, for what people mean by "the vacuum" is 815 | per 816 III, 1 | kind of sensible object is perceivable through a single medium, 817 III, 3 | thinking is also distinct from perceiving-I mean that in which we find 818 I, 2 | attribute of soul, and hold that perceptiveness is due to the nature of 819 III, 7 | i.e. that of what has been perfected, is different from movement.~ 820 | perhaps 821 III, 12| unendowed with sensation, perish and fail to reach its end, 822 I, 4 | the composite which has perished; mind is, no doubt, something 823 I, 4 | soul, what is that which perishes when the soul quits the 824 I, 2 | shape are most adapted to permeate everywhere, and to set all 825 I, 2 | the whole heavens, are in perpetual movement.~of More superficial 826 III, 7 | in this case it avoids or persues and so generally in cases 827 III, 3 | developed sense, the name Phantasia (imagination) has been formed 828 III, 3 | imagination) has been formed from Phaos (light) because it is not 829 I, 3 | that of the comic dramatist Philippus, who accounts for the movements 830 I, 1 | altogether, to the First Philosopher or metaphysician. But we 831 I, 2 | also in his lectures "On Philosophy" it was set forth that the 832 II, 8 | The organ of hearing is physically united with air, and because 833 I, 1 | specialist, e.g. a carpenter or a physician, in others (a) where they 834 III, 3 | wish (e.g. we can call up a picture, as in the practice of mnemonics 835 II, 8 | which differ in length and pitch and timbre. The metaphor 836 I, 4 | avoid saying that the soul pities or learns or thinks and 837 I, 1 | body-passion, gentleness, fear, pity, courage, joy, loving, and 838 II, 11| various sense-organs is too plain to miss. But in the case 839 I, 2 | divine," moon, sun, the planets, and the whole heavens, 840 II, 3 | self-nutrition, while-in plants-the latter is found isolated 841 I, 4 | neither of these senses is it plausible to predicate it of soul. 842 II, 11| the same part as would be played in the other senses by an 843 I, 5 | expressed in the "Orphic" poems: there it is said that the 844 I, 5 | impossibility of this needs no pointing out; for who would suggest 845 II, 9 | species of animals; men have a poor sense of smell and our apprehension 846 I, 4 | of itself in the court of popular discussion. Its supporters 847 II, 9 | dilating of the veins or pores. That explains also why 848 III, 9 | supposing we determine to posit separate parts in the soul; 849 I, 2 | is mind that he specially posits as the principle of all 850 III, 10| capable of appetite without possessing imagination; and all imagination 851 I, 3 | Aphrodite by saying that he poured quicksilver into it; similarly 852 III, 4 | of a bright colour or a powerful odour we cannot see or smell, 853 III, 9 | speculative never thinks what is practicable, it never says anything 854 I, 2 | originates movement is both pre-eminently and primarily soul; believing 855 II, 10| due to a contact with the pre-existent moisture in the tongue itself, 856 III, 4 | from the potentiality which preceded the acquisition of knowledge 857 III, 4 | factors is held to require a precedent community of nature between 858 I, 1 | be more honourable and precious than another, on both accounts 859 II, 1 | endeavouring to give a precise answer to the question, 860 II, 4 | necessary first to give precision to our account of food, 861 II, 3 | potentially contains its predecessor, e.g. the square the triangle, 862 III, 11| remains at rest. Since the one premiss or judgement is universal 863 I, 2 | thinkers, accepting both premisses, viz. that the soul is both 864 I, 1 | futile.~A further problem presented by the affections of soul 865 II, 1 | both sleeping and waking presuppose the existence of soul, and 866 I, 3 | some community of nature is presupposed by the fact that the one 867 II, 10| astringent, and the acid; these pretty well exhaust the varieties 868 II, 4 | the others and is the most primitive and widely distributed power 869 I, 2 | too says that the first principle-the "warm exhalation" of which, 870 III, 7 | in the universe it has no priority even in time; for all things 871 III, 6 | consciousness in the same manner as privations.~A similar account may be 872 II, 10| invisible" and similar privative terms cover not only (a) 873 I, 1 | thing to be honoured and prized, one kind of it may, either 874 II, 7 | be abundantly clear as we proceed. Whatever is visible is 875 III, 5 | class, (2) a cause which is productive in the sense that it makes 876 I, 2 | subject, in order that we may profit by whatever is sound in 877 I, 1 | of a substance is largely promoted by an acquaintance with 878 I, 2 | some, e.g. Hippo, have pronounced it to be water; they seem 879 III, 7 | present; and when it makes a pronouncement, as in the case of sensation 880 III, 7 | the case of sensation it pronounces the object to be pleasant 881 III, 12| in air the disturbance is propagated farthest of all, the air 882 II, 2 | of a line which is a mean proportional between the two unequal 883 II, 6 | Such objects are what we propose to call the special objects 884 I, 1 | exception; but if this too proves to be a form of imagination 885 II, 2 | more than one sense, and provided any one alone of these is 886 I, 2 | the cold say that soul (psuche) is so called from the process 887 III, 10| produce movement is no longer psychical but bodily: hence the examination 888 I, 4 | mentioned, and has rendered public account of itself in the 889 III, 10| is moved by pushing and pulling. Hence just as in the case 890 II, 8 | uses it for two different purposes, as the tongue is used both 891 III, 9 | command and thought bids us pursue or avoid something, sometimes 892 III, 9 | something which is avoiding or pursuing an object. No, not even 893 I, 3 | else; for an animal can be pushed out of its course. Yes, 894 II, 8 | stabs, while what is blunt pushes, the one producing its effect 895 III, 10| For everything is moved by pushing and pulling. Hence just 896 I, 2 | similarly constituted. Again he puts his view in yet other terms: 897 III, 6 | there we always find a putting together of objects of thought 898 II, 2 | the case of others we are puzzled what to say. just as in 899 I, 5 | or moved.~There are many puzzles and difficulties raised 900 I, 3 | were possible, as in the Pythagorean myths, that any soul could 901 I, 2 | resistance.~The doctrine of the Pythagoreans seems to rest upon the same 902 II, 1 | bodies which possess the qualification. Consequently, while waking 903 III, 6 | is not quantitatively but qualitatively simple is thought in a simple 904 II, 4 | sensation. The same holds of the quantitative changes which constitute 905 III, 6 | together. (But what is not quantitatively but qualitatively simple 906 III, 7 | painful, the soul makes a quasi-affirmation or negation, and pursues 907 III, 6 | objects of thought in a quasi-unity. As Empedocles said that " 908 II, 2 | powers, the answers to these questions are easy, in the case of 909 II, 8 | time, so that the one is quick, the other slow.~Let the 910 II, 11| report would travel still quicker. The flesh plays in touch 911 I, 3 | by saying that he poured quicksilver into it; similarly Democritus 912 I, 3 | that the soul might even quit its body and re-enter it, 913 I, 4 | which perishes when the soul quits the body?~That the soul 914 I, 1 | against destruction by wind, rain, and heat"; the physicist 915 III, 7 | does it make whether we raise the problem of discrimination 916 II, 11| accepted view determined as the range between a single pair of 917 I, 1 | led to place in the front rank the study of the soul. The 918 II, 8 | sand as it was traveling rapidly past.~An echo occurs, when, 919 II, 4 | the "finished" or the "raw" product. If we use the 920 I, 3 | might even quit its body and re-enter it, and with this would 921 II, 4 | any living thing that has reached its normal development and 922 I, 4 | a harmony; the necessary readjustment of their conceptions is 923 II, 5 | alteration of it at all (being in reality a development into its true 924 III, 10| itself being moved is the realizable good, that which at once 925 II, 5 | c), one who is already realizing his knowledge-he is a knower 926 III, 4 | For this reason it cannot reasonably be regarded as blended with 927 III, 3 | impossible both for these reasons and because the content 928 II, 8 | and set in movement by it rebounds from this mass of air like 929 II, 11| partial solution, when it is recalled that in the case of the 930 III, 3 | like by like.~But it is a received principle that error as 931 II, 2 | express it an actuality of a recipient matter-knowledge of what 932 I, 2 | have above all others been recognized as distinguishing that which 933 III, 7 | that the beacon is fire, it recognizes in virtue of the general 934 II, 2 | observable by us, we must reconsider our results from this point 935 I, 2 | too, to judge from what is recorded about him, seems to have 936 I, 4 | organs; if the old man could recover the proper kind of eye, 937 I, 1 | question "What is it?", recurs in other fields, it might 938 II, 8 | of light; light is always reflected-otherwise it would not be diffused 939 I, 4 | the body is a view easily refutable; for there are many composite 940 I, 2 | fluid, for Hippo tries to refute those who say that the soul 941 II, 8 | is not only this but the region surrounding the heart. That 942 III, 2 | either fall into an infinite regress, or we must somewhere assume 943 II, 8 | indispensable means to the regulation of the inner temperature 944 I, 2 | at rest, there must be a reinforcement of these by similar atoms 945 I, 4 | unit is subtracted, the remainder is another number; but plants 946 II, 8 | concavity.~Further, we must remark that sound is heard both 947 I, 4 | from without inwards, and reminiscence starting from the soul and 948 I, 4 | hitherto mentioned, and has rendered public account of itself 949 I, 3 | revolution is repeated, mind must repeatedly think the same object.~Further, 950 I, 5 | Both possible ways of replying to the former question lead 951 II, 11| grown on to the flesh, the report would travel still quicker. 952 II, 11| touched the sensation is reported in the same manner as before, 953 II, 6 | discerns, and never errs in reporting that what is before it is 954 III, 9 | that such animals (a) can reproduce their species and (b) rise 955 II, 4 | soul ought to be named the reproductive soul. The expression (b) " 956 III, 4 | between two factors is held to require a precedent community of 957 I, 3 | Further, thinking has more resemblance to a coming to rest or arrest 958 III, 3 | the organs of sense and resemble sensations, animals in their 959 I, 2 | it is immortal because it resembles "the immortals," and that 960 II, 8 | produces the impact is the soul resident in these parts of the body. 961 I, 4 | the movements, actual or residual, in the sense organs.~The 962 III, 9 | for those who successfully resist temptation have appetite 963 I, 2 | are able to maintain this resistance.~The doctrine of the Pythagoreans 964 I, 4 | seeing that lines cannot be resolved into points?~ 965 I, 1 | material, or the one who restricts himself to the formulable 966 I, 3 | to enforced movements or rests of the soul, it is difficult 967 III, 3 | imagination must be a movement resulting from an actual exercise 968 II, 2 | ground of what is defined.~We resume our inquiry from a fresh 969 I, 3 | involved the possibility of a resurrection of animals from the dead. 970 I, 4 | each segment is thought to retain the same kind of soul.~It 971 I, 4 | became points, nothing being retained but their being a quantum, 972 II, 8 | air impinged upon does not retreat before the blow, i.e. is 973 I, 1 | metaphysician. But we must return from this digression, and 974 I, 1 | anger as the appetite for returning pain for pain, or something 975 II, 8 | the ear does or does not reverberate like a horn; the air inside 976 II, 4 | said, maintain the very reverse, viz. that what feeds and 977 I, 3 | itself is moved, and so, reversing the order, we may infer 978 II, 8 | we recognize light.~It is rightly said that an empty space 979 II, 4 | we can justify both the rival accounts of it; taking food 980 I, 5 | soul: What is the separate role of each in relation to the 981 II, 4 | explained, the downward rooting by the natural tendency 982 II, 11| loud and soft, smooth and rough, &c.; there are similar 983 I, 2 | of Democritus. Democritus roundly identifies soul and mind, 984 II, 4 | i) the hand or (ii) the rudder, i.e. either (i) what is 985 I, 5 | the curved-the carpenter’s rule enables us to test both-but 986 II, 9 | the taste to the smell of saffron or honey, "pungent" to that 987 II, 1 | in the sense in which the sailor is the actuality of the 988 III, 2 | such as acid or sweet or salt being pure and unmixed are 989 II, 8 | stroke at a heap or whirl of sand as it was traveling rapidly 990 II, 8 | The latter condition is satisfied when the air impinged upon 991 II, 4 | even those contraries which satisfy both the conditions mentioned 992 II, 11| the sense of touch; what saves us from this identification 993 III, 2 | So also in the case of savours excess destroys the sense 994 III, 11| case of imperfect animals, sc. those which have no sense 995 II, 7 | are fungi, flesh, heads, scales, and eyes of fish. In none 996 III, 3 | dreadful or encouraging scene. Again within the field 997 III, 4 | if mind is thinkable per se and what is thinkable is 998 II, 3 | moist; flavour is a sort of seasoning added to both. We must later 999 II, 2 | change terminates and has its seat in what is changed or altered); 1000 I, 1 | its essential nature, and secondly its properties; of these