Book, Paragraph
1 I, 2 | whether Being is one in this sense would be like arguing against
2 I, 2 | begin will be this: In what sense is it asserted that all
3 I, 2 | we must consider in what sense the word is used when it
4 I, 2 | their One is one in the sense of continuous, it is many,
5 I, 2 | are more than one, in what sense they are more than one. (
6 I, 2 | all things are one in the sense of having the same definition,
7 I, 2 | used in one and the same sense. What "is" may be many either
8 I, 3 | coming to be in the full sense but also in the case of
9 I, 3 | one is used in a single sense only is false, because it
10 I, 3 | not be one either in the sense that it is continuous or
11 I, 3 | is continuous or in the sense that it must be defined
12 I, 3 | in definition, not in the sense that they are things which
13 I, 3 | not-being—and that not in the sense of a particular not-being,
14 I, 3 | particular not-being, but in the sense that it is not at all. Hence "
15 I, 3 | parts must he in a different sense.~(2) Substance is plainly
16 I, 3 | Being to be one in this sense.~
17 I, 4 | bodies. It is true there is a sense in which clay is divided
18 I, 5 | others those more familiar to sense. For some make hot and cold,
19 I, 5 | their principles are in one sense the same, in another different;
20 I, 5 | what is more familiar to sense. (The universal is more
21 I, 5 | particular in the order of sense: for explanation has to
22 I, 5 | to do with the universal, sense with the particular.) "The
23 I, 7 | to becoming in its widest sense: for we shall be following
24 I, 7 | to be" in the unqualified sense.~Now in all cases other
25 I, 7 | similar predicate.~There is a sense, therefore, in which we
26 I, 7 | principles to be two, and a sense in which they are three;
27 I, 7 | which they are three; a sense in which the contraries
28 I, 7 | tuned and the untuned-and a sense in which they are not, since
29 I, 7 | or existent in the same sense as the "this"), and the
30 I, 7 | the privation. In what sense these are two, and in what
31 I, 7 | these are two, and in what sense more, has been stated above.
32 I, 7 | principles are three, and in what sense, and the way in which each
33 I, 8 | explanation) in the same sense as "a doctor does something
34 I, 8 | that is, in a qualified sense. For a thing comes to be
35 I, 8 | be except in a qualified sense. In that way, however, it
36 I, 8 | animal, not in a qualified sense, it will not be from animal:
37 I, 9 | the matter is nearly, in a sense is, substance, while the
38 I, 9 | while the privation in no sense is. They, on the other hand,
39 I, 9 | and ceases to be in one sense, while in another it does
40 II, 1 | bone is. Thus in the second sense of "nature" it would be
41 II, 1 | attained. The "nature" in this sense is not like "doctoring",
42 II, 1 | that nature (in the one sense) is related to nature (in
43 II, 2 | sake. (We also are in a sense an end. "That for the sake
44 II, 2 | the using art also is in a sense directive; but it differs
45 II, 3 | of our problems.~In one sense, then, (1) that out of which
46 II, 3 | are species.~In another sense (2) the form or the archetype,
47 II, 3 | changed.~Again (4) in the sense of end or "that for the
48 II, 3 | of the conclusion, in the sense of "that from which". Of
49 II, 3 | one set are causes in the sense of substratum, e.g. the
50 II, 3 | parts, the other set in the sense of essence-the whole and
51 II, 3 | others are causes in the sense of the end or the good of
52 II, 8 | must be the cause in the sense of "that for the sake of
53 III, 3 | are the same merely in the sense in which the road from Thebes
54 III, 3 | as patiency, in the full sense, though they belong to the
55 III, 4 | infinite a principle in the sense of a self-subsistent substance,
56 III, 4 | infinite among the objects of sense (they do not regard number
57 III, 4 | not only in the objects of sense but in the Forms also.~Further,
58 III, 4 | to be gone through (the sense in which the voice is "invisible").~(
59 III, 5 | infinite, except in the sense (1) in which the voice is "
60 III, 5 | invisible". But this is not the sense in which it is used by those
61 III, 5 | subject-matter, the objects of sense, and we have to ask whether
62 III, 6 | and clearly there is a sense in which the infinite exists
63 III, 6 | the infinite "is" in the sense in which we say "it is day"
64 III, 6 | Olympic games, both in the sense that they may occur and
65 III, 6 | being" has more than one sense, so that we must not regard
66 III, 6 | suppose it to exist in the sense in which we speak of the
67 III, 6 | It exists fully in the sense in which we say "it is day"
68 III, 6 | described as being in a sense the same as the infinite
69 III, 6 | is infinite in the full sense, evidently there can no
70 III, 6 | is not true in the full sense of the word. This condition
71 III, 6 | though not in the full sense. It is divisible both in
72 III, 7 | movement and time, in the sense of a single nature, but
73 III, 7 | nature, but its secondary sense depends on its primary sense,
74 III, 7 | sense depends on its primary sense, i.e. movement is called
75 III, 7 | direction of increase, in the sense of the untraversable. In
76 III, 7 | infinite is a cause in the sense of matter, and that its
77 III, 8 | and also thinking, in the sense that each part that is taken
78 IV, 1 | most general and primary sense is change of place, which
79 IV, 1 | it. It is neither in the sense of the matter of existents (
80 IV, 3 | exists.~(8) In the strictest sense of all, as a thing is "in"
81 IV, 3 | the same whole.~In this sense then, but not primarily,
82 IV, 3 | which are "parts" (in the sense at least of being "in" the
83 IV, 3 | what contains in the strict sense is different from what is
84 IV, 4 | is in the world, in the sense of in place, because it
85 IV, 4 | surrounds it, not in the sense of in place, but as a part
86 IV, 4 | in the strict and fullest sense for all men: for the one
87 IV, 5 | whole will be moved in one sense, but not in another. For
88 IV, 5 | also somewhere, not in the sense of being in a place, but
89 IV, 7 | have stated both in what sense place exists and in what
90 IV, 7 | place exists and in what sense it does not, it is plain
91 IV, 7 | condition of movement in the sense of that in which movement
92 IV, 8 | effect is imperceptible to sense. And indeed always in the
93 IV, 9 | can the rare exist in this sense. But if they mean that there
94 IV, 9 | of the void, and of the sense in which it exists and the
95 IV, 9 | which it exists and the sense in which it does not exist.~
96 IV, 11| after".~The "now" in one sense is the same, in another
97 IV, 11| what is called "now" in one sense is always the same; in another
98 IV, 11| time is not number in the sense in which there is "number"
99 IV, 12| smallest number, in the strict sense of the word "number", is
100 IV, 12| are in number, i.e. in the sense that the one set belongs
101 IV, 12| time" is so in the same sense as what is in number is
102 IV, 13| and its concavity, in a sense, in the same thing, so time
103 V, 1 | It is now clear in what sense a thing is in motion essentially,
104 V, 1 | than itself, and in what sense the phrase "itself directly"
105 V, 1 | the intermediate is in a sense the extremes. Hence we speak
106 V, 1 | the intermediate as in a sense a contrary relatively to
107 V, 1 | that which "is not" in the sense that it only potentially "
108 V, 1 | actually "is" in an unqualified sense: for although that which
109 V, 1 | not-so-and-so" cannot in any sense be in motion: therefore
110 V, 1 | that in an unqualified sense "becomes". And similarly
111 V, 2 | Can it be that in this sense motion grows hot or cold,
112 V, 2 | motion of motion in the sense that some other subject
113 V, 2 | possible only in an accidental sense. For, whatever the subject
114 V, 2 | something else. But in what sense can this be so? For the
115 V, 2 | property of substance (in that sense that which constitutes a
116 V, 2 | unqualified or in a qualified sense: for change to a lesser
117 V, 2 | another only in a qualified sense: and a thing’s possessing
118 V, 3 | place (in the strictest sense of the word "place") and
119 V, 4 | the motion will then in a sense be one specifically though
120 V, 4 | though not in an unqualified sense: learning is an example
121 V, 4 | is one in an unqualified sense when it is one essentially
122 V, 4 | one-not in an accidental sense (i.e. it must be one as
123 V, 4 | one, not in the accidental sense in which Coriscus and white
124 V, 4 | is one in an unqualified sense must (since every motion
125 V, 4 | that is in an unqualified sense continuous and one must
126 V, 4 | necessarily one in an unqualified sense. We have now explained what
127 V, 4 | it is regular: for in a sense a motion that is irregular
128 V, 5 | must be held to be in a sense motions to one or other
129 V, 5 | the middle is opposed in a sense to either of the extremes,
130 V, 6 | its contrary in the strict sense of the term another motion,
131 V, 6 | contrary to each other in the sense that either of them is natural
132 V, 6 | contrary to another in this sense; and the same account may
133 V, 6 | why should not this in a sense be so? Thus it is so if
134 V, 6 | another not in an unqualified sense, but in so far as one has
135 V, 6 | state of rest in a qualified sense? For, in fact, whenever
136 V, 6 | have now explained in what sense each of them is one and
137 V, 6 | it though not in the same sense: the natural motion of earth
138 V, 6 | there would seem to be a sense in which a state of rest
139 VI, 2 | divisibility: for in this sense the time itself is also
140 VI, 3 | present, that is, not in the sense in which the word is applied
141 VI, 3 | in its proper and primary sense; in which sense it is inherent
142 VI, 3 | primary sense; in which sense it is inherent in all time.
143 VI, 3 | present not in the proper sense but in virtue of something
144 VI, 9 | except in an accidental sense, the sense that is to say
145 VI, 9 | an accidental sense, the sense that is to say in which
146 VI, 10| can be in motion in the sense in which a man sitting in
147 VI, 10| which cannot be cut (in the sense that it is inconceivable
148 VI, 10| that that which in this sense cannot be cut should be
149 VI, 10| cannot be infinite in the sense that it is not defined by
150 VI, 10| whether it is possible in the sense that one and the same process
151 VI, 10| its being infinite in this sense; e.g. if a process of locomotion
152 VII, 2 | movement of a thing-in the sense that it supplies not "that
153 VII, 2 | alteration, since the active sense is a motion through the
154 VII, 2 | the course of which the sense is affected in a certain
155 VII, 2 | flavour is adjacent to the sense of taste. And it is just
156 VIII, 1| similar, for a cold thing in a sense causes heating by turning
157 VIII, 4| that it is only in this sense that the animal as a whole
158 VIII, 4| is used in more than one sense is the reason why it is
159 VIII, 4| knows it in a different sense from one who while already
160 VIII, 4| science potentially in a sense, though not in the same
161 VIII, 4| though not in the same sense as he knew it potentially
162 VIII, 4| thing is water is it in a sense potentially light, but when
163 VIII, 4| prevents it. The thing in a sense is and in a sense is not
164 VIII, 4| thing in a sense is and in a sense is not moved by one who
165 VIII, 5| could cause motion in this sense only by being itself unmoved,
166 VIII, 5| capacity for being moved in the sense in which one might say that
167 VIII, 5| thing moves itself, in what sense and in what manner does
168 VIII, 5| the same name in the same sense as the moved. Therefore
169 VIII, 5| is not self-moving in the sense that each of the two parts
170 VIII, 6| unqualified nor in an accidental sense. Let us suppose, if any
171 VIII, 6| though in an accidental sense: that is to say, the body
172 VIII, 7| increased, although in a sense it is increased by what
173 VIII, 7| is like itself, is in a sense increased by what is unlike
174 VIII, 7| begin, then, with the first sense. Now there must be motion
175 VIII, 7| a change of being in the sense in which there is a change
176 VIII, 7| what is in the strictest sense produced by that which moves
177 VIII, 7| particular motion is in a sense the opposite both of a state
178 VIII, 8| we must reply that in a sense it is and in a sense it
179 VIII, 8| in a sense it is and in a sense it is not. If the units
180 VIII, 8| of units in an accidental sense but not in an unqualified
181 VIII, 8| but not in an unqualified sense: for though it is an accidental
182 VIII, 9| in motion, is also in a sense at rest, for it continues
183 VIII, 9| still, and the whole is in a sense always at rest as well as
184 VIII, 9| in motion" in the strict sense of the term only when its
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