Book, Paragraph
1 I, 1 | to the formula. A name, e.g. "round", means vaguely a
2 I, 3 | it do which are unities, e.g. this water? Again, why is
3 II, 1 | is without arrangement, e.g. the wood is the "nature"
4 II, 1 | combination of the two, e.g. man, is not "nature" but "
5 II, 2 | the matter up to a point (e.g. the doctor has a knowledge
6 II, 3 | persists, is called "cause", e.g. the bronze of the statue,
7 II, 3 | genera, are called "causes" (e.g. of the octave the relation
8 II, 3 | change or coming to rest; e.g. the man who gave advice
9 II, 3 | which" a thing is done, e.g. health is the cause of walking
10 II, 3 | as means towards the end, e.g. reduction of flesh, purging,
11 II, 3 | concomitant attribute), e.g. both the art of the sculptor
12 II, 3 | each other reciprocally, e.g. hard work causes fitness
13 II, 3 | the sense of substratum, e.g. the parts, the other set
14 II, 3 | may be prior to another (e.g. the doctor and the expert
15 II, 3 | incidental and its genera, e.g. in one way "Polyclitus",
16 II, 3 | be more or less remote, e.g. suppose that "a pale man"
17 II, 3 | potential or as actual; e.g. the cause of a house being
18 II, 3 | which the causes are causes, e.g. of "this statue" or of "
19 II, 3 | expression for either and say, e.g. neither "Polyclitus" nor "
20 II, 3 | simultaneously with their effect, e.g. this healing person with
21 II, 3 | effects to particular causes, e.g. statue to sculptor, this
22 II, 4 | has some definite cause, e.g. coming "by chance" into
23 II, 5 | of the chance occurrence, e.g. of health the fresh air
24 II, 7 | which do not involve motion, e.g. in mathematics, to the "
25 II, 7 | what initiated a motion, e.g. "why did they go to war?-
26 II, 8 | with the parts in nature, e.g. that our teeth should come
27 II, 8 | is so. Thus if a house, e.g. had been a thing made by
28 II, 8 | conducive to the end-leaves, e.g. grow to provide shade for
29 III, 1 | in the same respect, but e.g. potentially hot and actually
30 III, 2 | and cause of the change, e.g. the full-formed man begets
31 III, 3 | agency and the patiency (e.g. both teaching and learning,
32 III, 4 | by the science are not, e.g. a quality or a point-it
33 III, 5 | from contrary to contrary, e.g. from hot to cold).~The preceding
34 III, 5 | part and for the whole, e.g. for the whole earth and
35 III, 5 | other direction? I mean, e.g, if you take a clod, where
36 III, 5 | while the others were not, e.g. fire or water will be infinite.
37 III, 5 | and of the part are alike, e.g. of the whole earth and of
38 III, 7 | indivisible whatever it may be, e.g. a man is one man, not many.
39 IV, 3 | of the thing as a whole, e.g. a man is said to be white
40 IV, 3 | things will have to be both, e.g. the jar will have to be
41 IV, 4 | capable of being moved, e.g. the parts of the body or
42 IV, 7 | also by qualitative change; e.g. if water were to be transformed
43 IV, 8 | has a natural locomotion, e.g. fire upward and earth downward
44 IV, 9 | change into equal amounts (e.g. if air has been made out
45 IV, 11 | they bound, but number (e.g. ten) is the number of these
46 IV, 12 | minimum, sometimes not: e.g. of a "line", the smallest
47 IV, 12 | again, so too can time, e.g. a year or a spring or an
48 IV, 12 | number by what is numbered, e.g. the number of the horses
49 IV, 12 | which are "in anything", e.g. the things "in place" by
50 IV, 12 | contained by time some were, e.g. Homer once was, some will
51 IV, 12 | once was, some will be, e.g. a future event; this depends
52 IV, 13 | the two types of "now", e.g. "at some time" Troy was
53 IV, 14 | with a regular movement; e.g. in the case of locomotion,
54 IV, 14 | thing, but not if they do; e.g. triangle differs from triangle
55 V, 2 | be conceived as subject; e.g. a man is in motion because
56 V, 2 | another mode of being, as e.g. a man changes from falling
57 V, 2 | can be change of change, e.g. there is a change from remembering
58 V, 2 | change must also be so: e.g. if simple becoming was ever
59 V, 2 | be one or other of these, e.g. locomotion will have to
60 V, 2 | change only accidentally, as e.g. when a man who is being
61 V, 3 | which it is in succession, e.g. a line or lines if it is
62 V, 3 | too will the whole be one, e.g. by a rivet or glue or contact
63 V, 3 | things prior in definition, e.g. numbers, while contact is
64 V, 4 | incapable of subdivision: e.g. colour has specific differences:
65 V, 4 | from the same to the same, e.g. when one point changes again
66 V, 4 | something that is in motion, e.g. a man or gold, and it must
67 V, 4 | in motion in something, e.g. a place or an affection,
68 V, 4 | same time in the same way, e.g. from inflammation of the
69 V, 4 | name of "end": how should e.g. the "end" of a line and
70 V, 4 | is true, be consecutive (e.g. a man may run and then at
71 V, 4 | locomotion in a regular path, e.g. in a circle or on a straight
72 V, 4 | an irregular magnitude, e.g. a broken line, a spiral,
73 V, 4 | refer to the same thing: e.g. they do not specifically
74 V, 5 | from and to the same thing, e.g. a motion from health and
75 V, 5 | respectively from contraries, e.g. a motion from health and
76 V, 5 | respectively to contraries, e.g. a motion to health and a
77 V, 5 | to the opposite contrary, e.g. a motion from health and
78 V, 5 | the latter to the former, e.g. a motion from health to
79 V, 5 | to the opposite contrary, e.g. a motion from health and
80 V, 5 | starting-point of change, e.g. motion to health we call
81 V, 5 | the latter to the former, e.g. a motion from health to
82 V, 5 | process simply to a contrary, e.g. that denoted by the expression "
83 V, 5 | direction the change may be, e.g. grey in a motion from grey
84 V, 6 | opposite rest of that kind, e.g. local motion has local rest.
85 V, 6 | and change to the thing, e.g. change from being and change
86 V, 6 | changes this is not so? e.g. alteration is not now natural
87 V, 6 | increases and decreases, e.g. the rapid growth to maturity
88 V, 6 | while others are natural, e.g. patients alter naturally
89 V, 6 | manner described above, e.g. upward motion and rest above
90 V, 6 | is at rest unnaturally, e.g. of earth at rest above:
91 V, 6 | and an unnatural motion, e.g. fire has a natural upward
92 VI, 1 | composed "of indivisibles": e.g. a line cannot be composed
93 VI, 1 | corresponding indivisible motions: e.g. if the magnitude ABG is
94 VI, 1 | which it was in motion: e.g. if a man is walking to Thebes,
95 VI, 4 | in the process of change: e.g. in a process of change from
96 VI, 4 | that which is in motion: e.g. if the whole AG is in motion,
97 VI, 5 | actual subject of change, e.g. the man, the time, and the
98 VI, 6 | an extended reference, as e.g. when we say that a thing
99 VI, 6 | of the thing in question, e.g. the foundation-stone of
100 VI, 10 | case may be, is the limit, e.g. being is the limit of coming
101 VI, 10 | infinite in this sense; e.g. if a process of locomotion
102 VII, 1 | belongs to the same category, e.g. substance or quality: it
103 VII, 1 | something specifically the same, e.g. from white to black or from
104 VII, 1 | the same period of time, e.g. from a particular white
105 VII, 2 | varieties of these last two, e.g. packing and combing: the
106 VII, 2 | another way: that wood, e.g. pulls fire in a manner different
107 VII, 3 | the name of its material: e.g. we do not call the statue "
108 VII, 3 | being altered, the result, e.g. of the material’s being
109 VII, 3 | thing in its natural state: e.g. we have a perfect circle
110 VII, 3 | of certain other things, e.g. hot and cold or dry and
111 VII, 4 | them without equivocation? e.g. a pen, a wine, and the highest
112 VII, 4 | definitions are equivocal; e.g. if "much" were defined as "
113 VII, 4 | different in the two cases, e.g. when the alterations take
114 VII, 4 | the things altered, to see e.g. whether a certain quantity
115 VII, 4 | specifically inseparable, e.g. two men (not merely generically
116 VII, 4 | generically inseparable as e.g. two animals). Similarly
117 VIII, 1 | a necessary consequence: e.g. if one thing is double another
118 VIII, 1 | sometimes of another character (e.g. fire, which travels upwards
119 VIII, 2 | itself can be set in motion; e.g. inanimate things that are (
120 VIII, 2 | and the same. (I mean that e.g. we may question whether
121 VIII, 4 | motion from themselves, e.g. all animals, the motion
122 VIII, 4 | natural, in other unnatural: e.g. upward motion of earthy
123 VIII, 4 | whence the motion is derived, e.g. in the case of light and
124 VIII, 4 | themselves (I mean that if e.g. a thing can cause itself
125 VIII, 4 | causing motion unnaturally (e.g. the lever is not naturally
126 VIII, 4 | weight), others naturally (e.g. what is actually hot is
127 VIII, 4 | becomes at times actual: e.g. the learner becomes from
128 VIII, 4 | is generated from heavy, e.g. air from water (for water
129 VIII, 4 | and preventing its motion (e.g. one who pulls away a pillar
130 VIII, 4 | not moved by themselves (e.g. light things and heavy things,
131 VIII, 5 | more intermediate links: e.g. the stick moves the stone
132 VIII, 5 | move it without the first: e.g. the stick will not move
133 VIII, 5 | or with something else: e.g. a man moves a thing either
134 VIII, 5 | which motion can be divided: e.g. we must say that if some
135 VIII, 5 | is derived from another; e.g. that that which is causing
136 VIII, 5 | motion of a different kind; e.g. that which has a capacity
137 VIII, 5 | is already in activity: e.g. it is that which is hot
138 VIII, 6 | characteristic of moving themselves, e.g. the animal kingdom and the
139 VIII, 6 | their own instrumentality, e.g. increase, decrease, and
140 VIII, 7 | that alters it, something e.g. that makes the potentially
141 VIII, 7 | process of becoming, as e.g. the begotten is preceded
142 VIII, 7 | that some living things, e.g. plants and many kinds of
143 VIII, 8 | that which is in motion, e.g. a man or a god, secondly
144 VIII, 8 | motion. This is the case e.g. when A in the course of
145 VIII, 8 | of its path by anything: e.g. on arriving at B a thing
146 VIII, 8 | fact, how could contraries, e.g. whiteness and blackness,
147 VIII, 8 | in respect of place, as e.g. the two motions along the
148 VIII, 10| is it that some things, e.g. things thrown, continue
149 VIII, 10| same time, that the thrower e.g. also moves the air, and
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