Book, Paragraph
1 I, 1 | many things within it, like parts. Much the same thing happens
2 I, 2 | one. (Similarly with the parts of wholes which are not
3 I, 2 | Further, if each of the two parts is indivisibly one with
4 I, 2 | division, as the whole and its parts. On this point, indeed,
5 I, 3 | of it within itself, as parts of it do which are unities,
6 I, 3 | substance. For each of the two parts must he in a different sense.~(
7 I, 4 | complex.~Further (2) if the parts of a whole may be of any
8 I, 4 | greatness or of smallness (by "parts" I mean components into
9 I, 4 | or small, neither can its parts be such, or the whole will
10 I, 4 | bone, and the like are the parts of animals, and the fruits
11 I, 4 | and the fruits are the parts of plants. Hence it is obvious
12 II, 1 | nature" the animals and their parts exist, and the plants and
13 II, 3 | generally number), and the parts in the definition.~Again (
14 II, 3 | fire, &c., of bodies, the parts of the whole, and the premisses
15 II, 3 | of substratum, e.g. the parts, the other set in the sense
16 II, 4 | us also that most of the parts of animals came to be by
17 II, 8 | not be the same with the parts in nature, e.g. that our
18 II, 8 | result; and so with all other parts in which we suppose that
19 II, 8 | purpose? Wherever then all the parts came about just what they
20 II, 9 | definition too there are some parts that are, as it were, its
21 III, 4 | contact-compounded of the homogeneous parts according to the one, of
22 III, 5 | will be infinite, if it has parts: for "to be infinite" and "
23 III, 5 | infinite must be without parts and indivisible. But this
24 III, 5 | substance, and divide it into parts.~This discussion, however,
25 III, 5 | the All has dissimilar parts, the proper places of the
26 III, 5 | the proper places of the parts will be dissimilar also,
27 III, 5 | contact. Then, further, the parts will be either finite or
28 III, 5 | and down.)~But (ii) if the parts are infinite in number and
29 III, 6 | extra. Yet the sum of the parts taken will not exceed every
30 III, 6 | direction of increase, for the parts number only up to the decad.~
31 III, 7 | never actual: the number of parts that can be taken always
32 IV, 3 | As the whole is "in" the parts: for there is no whole over
33 IV, 3 | whole over and above the parts.~(3) As man is "in" animal
34 IV, 3 | something else.~When there are parts of a whole-the one that
35 IV, 3 | described in terms of its parts, as well as in terms of
36 IV, 3 | and the container are both parts of the same whole.~In this
37 IV, 3 | is from these, which are "parts" (in the sense at least
38 IV, 3 | wine in separation are not parts of a whole, though together
39 IV, 3 | they are. So when there are parts, a thing will be in itself,
40 IV, 3 | matter and the shape, are parts of what is contained.~This
41 IV, 4 | of being moved, e.g. the parts of the body or the nail
42 IV, 4 | air and the water (or the parts of the water) succeed each
43 IV, 5 | had not a container, the parts of it, on the one hand,
44 IV, 5 | place is the place of its parts. (Some things are moved,
45 IV, 5 | which is continuous, the parts are potentially in place:
46 IV, 5 | potentially in place: when the parts are separated, but in contact,
47 IV, 5 | on which it is moved, its parts have place: for each is
48 IV, 5 | way, in place, for all its parts are: for on the orb one
49 IV, 10 | exists, all or some of its parts must exist. But of time
50 IV, 10 | exist. But of time some parts have been, while others
51 IV, 10 | which must be made up of parts. Time, on the other hand,
52 IV, 10 | different, and if none of the parts in time which are other
53 IV, 11 | a number, and not as the parts of the line do so, both
54 IV, 11 | more than the points are parts of the line-for it is two
55 IV, 11 | it is two lines that are parts of one line.~In so far then
56 IV, 13 | the termination of both parts, and their unity. And the
57 V, 4 | motion is to be regular its parts ought to fit one another.~
58 VI, 1 | since that which has no parts can have no extremity, the
59 VI, 1 | since indivisibles have no parts, they must be in contact
60 VI, 1 | continuous has distinct parts: and these parts into which
61 VI, 1 | distinct parts: and these parts into which it is divisible
62 VI, 1 | each is divisible into the parts of which it is composed.
63 VI, 1 | divisible into things without parts. Nor can there be anything
64 VI, 1 | intermediate between the parts or between the moments:
65 VI, 2 | composed of indivisible parts, and every magnitude is
66 VI, 2 | divisible, and that which has no parts will be passed over not
67 VI, 2 | nothing continuous is without parts.~
68 VI, 3 | composed of things having no parts: and if the one is apart
69 VI, 4 | both it itself and all its parts are at the starting-point
70 VI, 4 | the motions of the several parts of that which is in motion:
71 VI, 4 | the motions of each of its parts. But the motion of a thing
72 VI, 4 | motion of either of the parts (for each of the parts DE,
73 VI, 4 | the parts (for each of the parts DE, EZ is the motion of
74 VI, 4 | the motion of one of the parts AB, BG) or of anything else (
75 VI, 4 | the motion of a whole, the parts of the motion are the motions
76 VI, 4 | motion are the motions of the parts of that whole: and the parts
77 VI, 4 | parts of that whole: and the parts of DZ are the motions of
78 VI, 4 | into the motions of the parts, OI will be equal to DZ:
79 VI, 4 | of the whole nor of the parts (as the motion of that which
80 VI, 4 | side of the motions of the parts. Consequently, if this is
81 VI, 4 | according to the motions of the parts: and it must be applicable
82 VI, 4 | everything that is divisible into parts.~Motion is also susceptible
83 VI, 4 | into the motions of the parts of the thing: for if we
84 VI, 5 | also: so if AD is without parts, it will simultaneously
85 VI, 5 | Since then AD is not without parts, it must be divisible, and
86 VI, 5 | changed in neither of the two parts into which AD is divided,
87 VI, 5 | process of change in both parts, it is likewise in process
88 VI, 5 | changed in one of the two parts, the whole is not the primary
89 VI, 5 | indivisible, two things without parts will have to be contiguous (
90 VI, 6 | motion in neither of the two parts, it will be at rest in the
91 VI, 6 | motion in only one of the two parts of the time, ChRh cannot
92 VI, 6 | indivisible, two things without parts will be consecutive. But
93 VI, 6 | that no two things without parts can be contiguous, and therefore
94 VI, 7 | of the time as there are parts of the motion. Consequently,
95 VI, 7 | Consequently, since these parts are finite, both in size
96 VI, 7 | multiplied by the number of the parts.~But it makes no difference
97 VI, 7 | assumption. And if I go on taking parts in this way, on the one
98 VI, 7 | cannot be composed of finite parts whether equal or unequal,
99 VI, 7 | no difference whether the parts are equal or not, if only
100 VI, 7 | by the subtraction of its parts, the infinite magnitude
101 VI, 8 | stand in neither of two parts into which the time may
102 VI, 8 | stand in only one of the two parts of the time, the whole cannot
103 VI, 8 | Now AB cannot be without parts: for there cannot be motion
104 VI, 8 | in that which is without parts, because the moving thing
105 VI, 8 | stand in every one of the parts of AB: for we have shown
106 VI, 8 | stand in every one of the parts in which it is primarily
107 VI, 8 | occurred in that which has no parts, because there cannot be
108 VI, 8 | at rest cannot be without parts. Since, then it is divisible,
109 VI, 8 | rest in every one of its parts, as may be shown by the
110 VI, 8 | into an infinite number of parts.~And since everything that
111 VI, 8 | a thing, itself and its parts, occupies the same space.
112 VI, 8 | the thing, itself and its parts, occupies the same space.
113 VI, 9 | other, but cause most of its parts or the most essential parts
114 VI, 9 | parts or the most essential parts of it are so: not being
115 VI, 9 | motion, themselves and their parts, will occupy the same position
116 VI, 9 | For in the first place the parts do not occupy the same position
117 VI, 10 | that that which is without parts cannot be in motion except
118 VI, 10 | by "that which is without parts" I mean that which is quantitatively
119 VI, 10 | not exactly parallel): for parts have motions belonging essentially
120 VI, 10 | which the velocities of the parts near the centre and of those
121 VI, 10 | then, that which is without parts can be in motion in the
122 VI, 10 | would be divisible into parts. Nor again can it be in
123 VI, 10 | possible for that which has no parts to be in motion or to change
124 VI, 10 | which that which is without parts and indivisible could be
125 VII, 2 | we make them both of the parts that have no power of sense-perception
126 VII, 5 | are divisible into as many parts as there are men. Hence
127 VIII, 3 | divisible into a number of parts, but no one of these was
128 VIII, 3 | into an infinite number of parts it does not follow that
129 VIII, 4 | unnatural. Moreover the parts of animals are often in
130 VIII, 5 | sense that each of the two parts is moved by the other part:
131 VIII, 5 | place, if each of the two parts is to move the other, there
132 VIII, 5 | moves itself or a number of parts each of which moves itself.
133 VIII, 5 | be accidentally that the parts move themselves: and therefore,
134 VIII, 5 | prevent each of the two parts, or at any rate one of them,
135 VIII, 6 | if a thing that has not parts at one time is and at another
136 VIII, 6 | since nothing that has not parts can be in motion, that which
137 VIII, 10| first movent must be without parts and without magnitude, beginning
138 VIII, 10| the fact that different parts of the air are moved one
139 VIII, 10| indivisible and is without parts and without magnitude.~—
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