Book, Paragraph
1 I, 1 | principles.~The natural way of doing this is to start
2 I, 2 | just one, and one in the way mentioned, there is a principle
3 I, 2 | that do not arise in this way: just as it is the duty
4 I, 3 | approach the thesis in this way it seems impossible for
5 I, 3 | to be one in the latter way, though not in the former.)
6 I, 3 | must be defined in only one way. "Whiteness" will be different
7 I, 3 | several things, in such a way that each is something.
8 I, 3 | in point of fact, give way to both arguments. To the
9 I, 4 | each other, but not in the way in which bricks come "from"
10 I, 5 | then that they all in one way or another identify the
11 I, 5 | result, as well as in the way just indicated.~Our first
12 I, 5 | differ from each other in the way mentioned.~Hence their principles
13 I, 5 | narrower in extent. In this way then their theories are
14 I, 6 | nature as to act in any way on rarity or rarity on density.
15 I, 7 | cases of becoming in the way we are describing that,
16 I, 7 | musical man" is composed (in a way) of "man" and "musical":
17 I, 7 | principles therefore are, in a way, not more in number than
18 I, 7 | be two. (Yet in another way of putting it this is not
19 I, 7 | and in what sense, and the way in which each is a principle,
20 I, 8 | our own, is solved in this way alone.~The first of those
21 I, 8 | to be taken (in the first way of putting our explanation)
22 I, 8 | should come to be in the way described from what is not.~
23 I, 8 | what is not.~In the same way we maintain that nothing
24 I, 8 | qualified sense. In that way, however, it does, just
25 I, 8 | is not.~This then is one way of solving the difficulty.
26 II, 1 | growth and decrease, or by way of alteration). On the other
27 II, 1 | the natural in the same way as "art" is applied to what
28 II, 1 | it. But it is not in this way that nature (in the one
29 II, 1 | the privation too is in a way form. But whether in unqualified
30 II, 2 | astronomy. These are in a way the converse of geometry.
31 II, 3 | be-only not in the same way, the one being the material
32 II, 3 | but again not in the same way, but the one as end, the
33 II, 3 | its genera, e.g. in one way "Polyclitus", in another "
34 II, 4 | referred to the matter in some way or other.~Certainly the
35 II, 4 | it happened to run that way at that time, but it often
36 II, 5 | come to pass in the same way, and others for the most
37 II, 5 | might be thought that, in a way, nothing occurs by chance.
38 II, 5 | grounded. Things do, in a way, occur by chance, for they
39 II, 6 | things, however, can in a way be affected by chance, when
40 II, 7 | assign the "why" in the way proper to his science-the
41 II, 7 | it is mostly in this last way that causes are investigated- "
42 II, 7 | cause motion in a physical way are two, of which one is
43 II, 8 | spontaneously in a fitting way; whereas those which grew
44 II, 8 | normally come about in a given way; but of not one of the results
45 II, 8 | have been made in the same way as it is now by art; and
46 II, 8 | would come to be in the same way as by nature. Each step
47 II, 9 | Necessity in mathematics is in a way similar to necessity in
48 III, 1 | be to attack in the same way the terms which are involved
49 III, 1 | it is fully real in this way, and neither before nor
50 III, 3 | not described in the same way, but are related as what
51 III, 3 | not things which are in a way the same that have all their
52 III, 4 | this kind of science in a way worth considering have formulated
53 III, 4 | is a mixture in the same way as the All, on the ground
54 III, 4 | some entity? Or in neither way, yet none the less is there
55 III, 5 | attribute, exist in that way? If they are not substances,
56 III, 6 | infinite does not exist in any way leads obviously to many
57 III, 6 | away of these in such a way that the source of supply
58 III, 6 | supply never gives out.~In a way the infinite by addition
59 III, 6 | addition comes about in a way inverse to that of the other.
60 III, 6 | then, exists in no other way, but in this way it does
61 III, 6 | no other way, but in this way it does exist, potentially
62 III, 6 | there cannot be in this way a sensible body which is
63 III, 8 | not infinite either in the way of reduction or of magnification
64 III, 8 | concludes my account of the way in which the infinite exists,
65 III, 8 | infinite exists, and of the way in which it does not exist,
66 IV, 1 | thinkers, whether in the way of a statement of difficulties
67 IV, 2 | at the question in this way the place of a thing is
68 IV, 3 | itself: though these are in a way the same thing,) they differ
69 IV, 4 | meant what can be moved by way of locomotion.)~Place is
70 IV, 5 | which is movable either by way of locomotion or by way
71 IV, 5 | way of locomotion or by way of increase is per se somewhere,
72 IV, 5 | heaven. The latter is, in a way, in place, for all its parts
73 IV, 5 | it is explained in this way:~(1) There is no necessity
74 IV, 5 | water, though in another way.~These distinctions will
75 IV, 5 | will be related to air in a way as part to whole. That is
76 IV, 6 | in much the same sort of way. For those who hold that
77 IV, 6 | but only their erroneous way of speaking; this is true
78 IV, 6 | existence of the void in this way. They merely give an ingenious
79 IV, 6 | This argument, then, is one way in which they show that
80 IV, 7 | observe then that in one way the void is described as
81 IV, 7 | if not, not.~In another way void is that in which there
82 IV, 7 | the ashes get in their own way. For either not any and
83 IV, 8 | it a place.~And in what way will things be present either
84 IV, 8 | more powerful get in its way.~Further, things are now
85 IV, 9 | produced from air in the same way, the change being sometimes
86 IV, 10 | barely, and in an obscure way. One part of it has been
87 IV, 11 | when you take it in this way, using the one point as
88 IV, 12 | does not contain in any way, they neither were nor are
89 IV, 13 | the "now" also is in one way a potential dividing of
90 IV, 13 | now" is described in this way: another is when the time
91 IV, 13 | Clearly time is, in the same way as motion is. For if one
92 V, 1 | place in an unqualified way, "particular coming to be"
93 V, 1 | to be in an unqualified way, in respect of which we
94 V, 1 | difficulties, then, in the way of the assumption that that
95 V, 3 | a unity. And in whatever way that which holds them together
96 V, 4 | the same time in the same way, e.g. from inflammation
97 V, 5 | ways, as there is no other way in which they can be opposed.~
98 VI, 1 | divisible are different in this way, i.e. spatially separate.~
99 VI, 1 | moment to a moment in such a way that length can be composed
100 VI, 2 | the one is so in the same way as the other; i.e. if time
101 VI, 4 | of the time.~In the same way the being-in-motion will
102 VI, 7 | on taking parts in this way, on the one hand there is
103 VI, 7 | the finite to occur in any way other than by the finite
104 VI, 7 | further prove this in the same way by taking the time as our
105 VI, 9 | of the space in a certain way leads to the result that
106 VI, 10 | motion or to change in any way: for only one condition
107 VI, 10 | indivisibles in exactly the same way as time is made to consist
108 VI, 10 | be shown in the following way that there can be no motion
109 VI, 10 | show to be finite in this way, since it is not always
110 VI, 10 | of coming to be: in this way there may be motion for
111 VII, 2 | pulling that arises in another way: that wood, e.g. pulls fire
112 VII, 2 | senses themselves. For in a way even the senses undergo
113 VII, 2 | is affected in a certain way. We see, then, that the
114 VII, 2 | becoming attached in such a way to the former that the whole
115 VII, 3 | affected and altered in any way we still call it by the
116 VII, 3 | absurd even to speak in this way, to speak, that is to say,
117 VII, 4 | not be divisible in the way in which colour is divided
118 VII, 4 | this "difference" in the way in which unlikeness is conveyed.
119 VII, 4 | them separately in the same way as we indicate a higher
120 VIII, 1 | cause motion in only one way, while others can produce
121 VIII, 1 | knowledge in the reverse way. But at any rate all things
122 VIII, 1 | to the first, in the same way a perishing of motion would
123 VIII, 1 | in the past in the same way as they happen now: but
124 VIII, 2 | and is moved in the same way.) But still, however this
125 VIII, 4 | in motion in an unnatural way, their positions and the
126 VIII, 4 | of this kind.~In the same way, too, what is potentially
127 VIII, 4 | motion): and in the same way the real cause of the motion
128 VIII, 5 | also be stated in another way as follows. Every movent
129 VIII, 5 | moved: for only in this way is it possible for a thing
130 VIII, 6 | be imparted in the same way and be one and the same,
131 VIII, 7 | contrary motion, in the same way as that which is of equal
132 VIII, 8 | stating it in the following way. In the act of dividing
133 VIII, 8 | divisions are made in this way, neither the distance nor
134 VIII, 9 | their place in it in such a way that there is a point from
135 VIII, 10| assigned limit, and in the same way by continual subtraction
136 VIII, 10| greater magnitude in this way I shall never arrive at
137 VIII, 10| solved otherwise than in the way we have described. So far
138 VIII, 10| continuously and not merely in the way in which it is caused by
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