Book, Paragraph
1 I, 2 | differing in shape or form; or different in kind and even contrary.~
2 I, 2 | science-this being a question for a different science or for or common
3 I, 2 | kind? These are all very different doctrines and all impossible
4 I, 3 | way. "Whiteness" will be different from "what has whiteness".
5 I, 3 | not be, as it is something different from "being". Something,
6 I, 3 | definition of the latter is different (for being cannot even be
7 I, 3 | the two parts must he in a different sense.~(2) Substance is
8 I, 4 | things, as they say, appear different from one another and receive
9 I, 4 | one another and receive different names according to the nature
10 I, 5 | sense the same, in another different; different certainly, as
11 I, 5 | same, in another different; different certainly, as indeed most
12 I, 5 | theories are both the same and different, some better, some worse;
13 I, 6 | both act on a third thing different from both. Some indeed assume
14 I, 6 | the underlying substance different from these four; of the
15 I, 6 | old standing, though in different forms; for the early thinkers
16 I, 7 | that it can be described in different ways.) For "to be man" is
17 I, 7 | musical man".~But there are different senses of "coming to be".
18 I, 7 | come to be, come to be in different ways: (1) by change of shape,
19 I, 7 | fact that the substratum is different from the contraries, for
20 I, 7 | three. For "to be man" is different from "to be unmusical",
21 I, 9 | potentiality-which is a very different thing.~Now we distinguish
22 I, 9 | is therefore of quite a different kind from ours. For they
23 II, 2 | distinguished, then, the different ways in which the term "
24 II, 2 | mathematics.~Further, is astronomy different from physics or a department
25 II, 2 | belong then to the same or to different sciences to know each severally?~
26 II, 4 | whether they are the same or different, and generally what chance
27 II, 4 | whether they are the same or different, and how they fit into our
28 II, 6 | Yet strictly this too is different from the spontaneous proper;
29 III, 2 | moved, whether they are "different" or "unequal" or "non-existent";
30 III, 3 | they can be described in different ways. So it is with the
31 III, 3 | what are they, if they are different? Either (a) both are in
32 III, 3 | of two things which are different in kind. Yet there will
33 III, 4 | figure that results is always different, in the other it is always
34 III, 4 | of a substance which is different from it and belongs to the
35 III, 4 | always limited by something different from itself.~(5) Most of
36 III, 5 | they say, the infinite is different from them and is their source.~
37 III, 6 | infinite exhibits itself in different ways-in time, in the generations
38 III, 6 | always finite, but always different. Again, "being" has more
39 III, 6 | at each stage, yet always different.~But when this takes place
40 III, 6 | from which the new part is different.~Our definition then is
41 IV, 1 | the place is thought to be different from all the bodies which
42 IV, 1 | they passed was something different from both.~Further, the
43 IV, 1 | place of a point is not different from the point, no more
44 IV, 1 | of any of the others be different, and place will not be something
45 IV, 1 | place will not be something different from each of them.~(3) What
46 IV, 2 | the matter. For this is different from the magnitude: it is
47 IV, 2 | of the "participant" is different from what he says in his
48 IV, 2 | form: qua containing, it is different from the matter.~Also it
49 IV, 2 | something and that there is a different thing outside it. (Plato
50 IV, 3 | a jar. Now that they are different in respect of their essence
51 IV, 3 | contains in the strict sense is different from what is contained),
52 IV, 4 | coincident. There is not a different place of the part, in which
53 IV, 4 | extension which is always there, different from, and over and above,
54 IV, 6 | essence of the three is different.~We must begin the inquiry
55 IV, 6 | non-existence of an interval, different from the bodies, either
56 IV, 8 | light, is none the less different in essence from all its
57 IV, 9 | contraries but its being is different, and that a single matter
58 IV, 9 | matter has become something different, not by acquiring an addition
59 IV, 9 | remains the same or becomes a different curve, convexity has not
60 IV, 10 | say.~(1) If it is always different and different, and if none
61 IV, 10 | is always different and different, and if none of the parts
62 IV, 11 | as, if the "now" were not different but one and the same, there
63 IV, 11 | judging that A and B are different, and that some third thing
64 IV, 11 | think of the extremes as different from the middle and the
65 IV, 11 | which we count: there are different kinds of thing.) Just as
66 IV, 11 | identity, but it accepts different attributes. The "now" measures
67 IV, 11 | is in succession, it is different (which is just what its
68 IV, 11 | of the kind), but it has different attributes as the sophists
69 IV, 11 | being in the Lyceum is a different thing from Coriscus’ being
70 IV, 11 | which is carried along is different, in so far as it is at one
71 IV, 11 | what is predicated of it is different; for it is in so far as
72 IV, 11 | carried is moving, is always different.~Hence time is not number
73 IV, 12 | that which will happen are different. Time is not number with
74 IV, 12 | before or after is always different, for the "nows" are different.
75 IV, 12 | different, for the "nows" are different. And the number of a hundred
76 IV, 13 | dividing the "now" is always different, but in so far as it connects
77 IV, 13 | exists. Is time then always different or does the same time recur?
78 IV, 13 | reason it seems to be always different; for the "now" is not the
79 IV, 14 | while the movements are different and separate, the time is
80 IV, 14 | triangle, therefore they are different triangles; but they do not
81 V, 1 | and that which is so is a different thing according to the particular
82 V, 1 | alteration it is again a different thing according as it is
83 V, 2 | motion, is a change to a different kind.) So, if there is to
84 V, 2 | kinds of change, and the different varieties of motion.~
85 V, 3 | be apart when they are in different places.~Things are said
86 V, 3 | to prevent something of a different kind being between). For
87 V, 4 | generically according to the different categories to which it may
88 V, 4 | locomotion, whereas alteration is different generically from locomotion.~
89 V, 4 | takes place is specifically different (as in the present instance
90 V, 4 | circular path is specifically different from the straight) the motion
91 V, 4 | the motion itself is also different? We have explained, then,
92 V, 4 | the motion is specifically different, and so cannot really be
93 V, 5 | changing from health is different from changing to disease.)
94 VI, 1 | which it is divisible are different in this way, i.e. spatially
95 VI, 3 | for if each extremity were different, the one could not be in
96 VI, 6 | the other hand, it is a different moment, there will be a
97 VI, 7 | later part of the time a different part of the stretch has
98 VI, 7 | as the time lengthens a different part of the motion will
99 VI, 9 | in a certain condition is different from not being wholly in
100 VI, 9 | is always changing to a different position: for if we take
101 VI, 10 | those on the surface are different from one another and from
102 VII, 2 | e.g. pulls fire in a manner different from that described above.
103 VII, 4 | much" would mean something different in different cases: "equal"
104 VII, 4 | mean something different in different cases: "equal" is similarly
105 VII, 4 | contains the attribute is different in the two cases. It would
106 VII, 4 | contains each of them is different in different cases: thus "
107 VII, 4 | of them is different in different cases: thus "equality", "
108 VII, 4 | that which contains them is different in different cases. Moreover,
109 VII, 4 | contains them is different in different cases. Moreover, it is not
110 VII, 4 | reason is that there are different species of motion. And if
111 VII, 4 | the lines are specifically different, the locomotions also differ
112 VII, 4 | instrument of the locomotion is different: thus if feet are the instrument,
113 VII, 4 | equivocal terms sometimes the different senses in which they are
114 VII, 4 | an attribute specifically different if the subject is different
115 VII, 4 | different if the subject is different while the attribute is the
116 VII, 4 | the attribute itself be different as well? And how are we
117 VII, 4 | sweetness are the same or different? Is it enough that it appears
118 VII, 4 | it enough that it appears different in one subject from what
119 VII, 4 | other hand the affection is different in the two cases, e.g. when
120 VII, 4 | alterations specifically different, and there is no unity of
121 VII, 4 | alterations are the same or different according as the affections
122 VII, 4 | affections are the same or different, while they are equal or
123 VII, 4 | equal time the product is different in the two cases. I state
124 VIII, 2 | one and the same, or is different each time the string is
125 VIII, 3 | that anything seems to be different at different times: for
126 VIII, 3 | seems to be different at different times: for imagination and
127 VIII, 4 | were to distinguish the different kinds of cause.~The above-mentioned
128 VIII, 4 | potentially knows it in a different sense from one who while
129 VIII, 5 | motion, whereas if there is a different thing with which it imparts
130 VIII, 5 | also is moved by something different from itself. So when motion
131 VIII, 5 | stage caused by something different from the instrument, this
132 VIII, 5 | kind of motion, or with a different kind-either that which is
133 VIII, 5 | process of suffering some different kind of motion. But the
134 VIII, 5 | to it, but a motion of a different kind; e.g. that which has
135 VIII, 6 | is possible for them at different times to be and not to be,
136 VIII, 6 | assumes contrary forms at different times it will produce contrary
137 VIII, 8 | things must have happened at different points of time, and therefore
138 VIII, 10| virtue of the fact that different parts of the air are moved
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