Book, Paragraph
1 II, 7 | are all things which cause movement by being themselves moved;
2 II, 7 | kind is whatever causes movement, not being itself moved,
3 II, 8 | natural which, by a continuous movement originated from an internal
4 III, 1 | moved. For "what can cause movement" is relative to "what can
5 III, 5 | nature of its rest and of its movement, or where will they be?
6 III, 7 | the same in magnitude and movement and time, in the sense of
7 III, 7 | its primary sense, i.e. movement is called infinite in virtue
8 III, 7 | magnitude covered by the movement (or alteration or growth),
9 III, 7 | and time because of the movement. (I use these terms for
10 III, 8 | accident.~(a) Time indeed and movement are infinite, and also thinking,
11 IV, 4 | because it is in constant movement. Of this kind of change
12 IV, 7 | void is the condition of movement in the sense of that in
13 IV, 7 | the sense of that in which movement takes place; and this would
14 IV, 7 | being a void if there is movement. It is not in the least
15 IV, 7 | needed as a condition of movement in general, for a reason
16 IV, 7 | qualitative change.~But not even movement in respect of place involves
17 IV, 7 | from the bodies that are in movement. And this is plain even
18 IV, 8 | thought to be the condition of movement in respect of place, and
19 IV, 8 | necessary if there is to be movement, what rather turns out to
20 IV, 8 | second reason is this: all movement is either compulsory or
21 IV, 8 | and if there is compulsory movement there must also be natural (
22 IV, 8 | natural (for compulsory movement is contrary to nature, and
23 IV, 8 | contrary to nature, and movement contrary to nature is posterior
24 IV, 8 | bodies has not a natural movement, none of the other movements
25 IV, 8 | how can there be natural movement if there is no difference
26 IV, 8 | pushed pushes them with a movement quicker than the natural
27 IV, 8 | the faster will be the movement.~Now there is no ratio in
28 IV, 8 | and therefore neither can movement through the one to movement
29 IV, 8 | movement through the one to movement through the other, but if
30 IV, 8 | inverse to the speed of the movement, i.e. in a time equal to
31 IV, 8 | it up. They think that if movement in respect of place is to
32 IV, 9 | either there would be no movement at all, or the universe
33 IV, 9 | to be a condition of all movement, but only of movement upwards (
34 IV, 9 | all movement, but only of movement upwards (for the rare is
35 IV, 9 | out to be a condition of movement not as that in which it
36 IV, 9 | how can void have a local movement or a place? For thus that
37 IV, 9 | case of what is heavy, its movement downwards? And it is plain
38 IV, 9 | either there will be no movement, if there is not to be condensation
39 IV, 9 | to call the condition of movement void, whatever it may be.
40 IV, 10 | assert that it is (1) the movement of the whole, others that
41 IV, 10 | more heavens than one, the movement of any of them equally would
42 IV, 10 | view.~Now (a) the change or movement of each thing is only in
43 IV, 10 | Clearly then it is not movement. (We need not distinguish
44 IV, 10 | distinguish at present between "movement" and "change".)~
45 IV, 11 | time is not independent of movement and change. It is evident,
46 IV, 11 | then, that time is neither movement nor independent of movement.~
47 IV, 11 | movement nor independent of movement.~We must take this as our
48 IV, 11 | exactly it has to do with movement.~Now we perceive movement
49 IV, 11 | movement.~Now we perceive movement and time together: for even
50 IV, 11 | through the body, if any movement takes place in the mind
51 IV, 11 | thought to have passed, some movement also along with it seems
52 IV, 11 | place. Hence time is either movement or something that belongs
53 IV, 11 | something that belongs to movement. Since then it is not movement,
54 IV, 11 | movement. Since then it is not movement, it must be the other.~But
55 IV, 11 | continuous. Therefore the movement goes with the magnitude.
56 IV, 11 | magnitude is continuous, the movement too must be continuous,
57 IV, 11 | be continuous, and if the movement, then the time; for the
58 IV, 11 | be in proportion to the movement.~The distinction of "before"
59 IV, 11 | they must hold also in movement, these corresponding to
60 IV, 11 | must hold, for time and movement always correspond with each
61 IV, 11 | after".~Hence time is not movement, but only movement in so
62 IV, 11 | is not movement, but only movement in so far as it admits of
63 IV, 11 | number, but more or less movement by time. Time then is a
64 IV, 11 | what is before and after in movement), but what is predicated
65 IV, 11 | carried is a real thing, the movement is not. Thus what is called "
66 IV, 11 | there might be pauses in the movement of such a thing)-but because
67 IV, 11 | for this determines the movement as "before" and "after".
68 IV, 11 | section any part of the movement, any more than the points
69 IV, 11 | that time is "number of movement in respect of the before
70 IV, 12 | from the men. Further, as a movement can be one and the same
71 IV, 12 | Not only do we measure the movement by the time, but also the
72 IV, 12 | but also the time by the movement, because they define each
73 IV, 12 | other. The time marks the movement, since it is its number,
74 IV, 12 | it is its number, and the movement the time. We describe the
75 IV, 12 | little, measuring it by the movement, just as we know the number
76 IV, 12 | is with the time and the movement; for we measure the movement
77 IV, 12 | movement; for we measure the movement by the time and vice versa.
78 IV, 12 | this should happen; for the movement goes with the distance and
79 IV, 12 | distance and the time with the movement, because they are quanta
80 IV, 12 | continuous and divisible. The movement has these attributes because
81 IV, 12 | has them because of the movement. And we measure both the
82 IV, 12 | both the distance by the movement and the movement by the
83 IV, 12 | by the movement and the movement by the distance; for we
84 IV, 12 | long-the time, too, if the movement, and the movement, if the
85 IV, 12 | if the movement, and the movement, if the time.~Time is a
86 IV, 12 | to be in time" means for movement, that both it and its essence
87 IV, 12 | simultaneously it measures both the movement and its essence, and this
88 IV, 14 | interval and with a regular movement; e.g. in the case of locomotion,
89 IV, 14 | before" is in time, and every movement involves a "before", evidently
90 IV, 14 | evidently every change and every movement is in time.~It is also worth
91 IV, 14 | attribute, or state, or movement (since it is the number
92 IV, 14 | since it is the number of movement) and all these things are
93 IV, 14 | in place), and time and movement are together, both in respect
94 IV, 14 | is an attribute, i.e. if movement can exist without soul,
95 IV, 14 | after are attributes of movement, and time is these qua numerable.~
96 IV, 14 | the question what sort of movement time is the number of. Must
97 IV, 14 | locally; thus it is of each movement qua movement that time is
98 IV, 14 | is of each movement qua movement that time is the number.
99 IV, 14 | the number of continuous movement, not of any particular kind
100 IV, 14 | there is included circular movement, and everything is measured
101 IV, 14 | time is thought to be the movement of the sphere, viz. because
102 IV, 14 | by this, and time by this movement.~This also explains the
103 IV, 14 | things that have a natural movement and coming into being and
104 IV, 14 | measured by the circular movement; for apart from the measure
105 V, 2 | whatever the subject may be, movement is change from one form
106 V, 2 | after a long time or whose movement is slow at the start-in
107 VI, 8 | part of the time of its movement: and that which is coming
108 VII, 2 | That which is the first movement of a thing-in the sense
109 VII, 5 | been occupied). then, A the movement have moved B a distance
110 VIII, 5 | second alternative. If the movement is not accidentally but
111 VIII, 10| partly infinite. Let A be the movement, B the moved, and G the
112 VIII, 10| motions), and that if the movement is a single thing, it is
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