Book, Paragraph
1 I, 2 | for or common to all-so a man investigating principles
2 I, 2 | thesis as that Being is one man) or like refuting a merely
3 I, 2 | induction. Moreover, no man of science is bound to solve
4 I, 2 | things one substance-one man, one horse, or one soul-or
5 I, 2 | good" and "not good", and man and horse; in fact, their
6 I, 2 | expression and say "the man has been whitened" instead
7 I, 3 | though not in the former.) Man obviously differs from horse
8 I, 3 | definition. For instance, if "man" is a substance, "animal"
9 I, 3 | attributes either of (a) man or of (b) some other subject.
10 I, 3 | definitory formula; that of "man" for instance in "biped",
11 I, 3 | biped", or that of "white man" in "white". If then this
12 I, 3 | supposed to be an attribute of "man", it must be either separable,
13 I, 3 | either separable, so that "man" might possibly not be "
14 I, 3 | or the definition of "man" must come into the definition
15 I, 3 | animal" are attributes not of man but of something else, and
16 I, 3 | them a substance, then "man" too will be an attribute
17 I, 7 | following. We can say (1) "man becomes musical", (2) what
18 I, 7 | or (3), the "not-musical man becomes a musical man".
19 I, 7 | not-musical man becomes a musical man". Now what becomes in (1)
20 I, 7 | becomes in (1) and (2)- "man" and "not musical"-I call
21 I, 7 | we say the "not-musical man becomes a musical man",
22 I, 7 | not-musical man becomes a musical man", both what becomes and
23 I, 7 | not say (1) "from being a man he came to be musical" but
24 I, 7 | be musical" but only "the man became musical".~When a "
25 I, 7 | other (2) it does not. For man remains a man and is such
26 I, 7 | does not. For man remains a man and is such even when he
27 I, 7 | different ways.) For "to be man" is not the same as "to
28 I, 7 | opposite survives (for "man" survives), but "not-musical"
29 I, 7 | the two, namely "unmusical man".~We speak of "becoming
30 I, 7 | change-"becoming musical from unmusical", not "from man"-but there are exceptions,
31 I, 7 | complex, "becoming a musical man from an unmusical man",
32 I, 7 | musical man from an unmusical man", and unmusical man becoming
33 I, 7 | unmusical man", and unmusical man becoming a musical man".~
34 I, 7 | unmusical man becoming a musical man".~But there are different
35 I, 7 | unmusical", by the "subject" "man", and similarly I call the
36 I, 7 | subject and form. For "musical man" is composed (in a way)
37 I, 7 | composed (in a way) of "man" and "musical": you can
38 I, 7 | in form. (For it is the man, the gold-the "matter" generally-that
39 I, 7 | nature, but three. For "to be man" is different from "to be
40 II, 1 | because (for instance) a man who is a doctor might cure
41 II, 1 | has happened that the same man is doctor and patient-and
42 II, 1 | is not is the mark of a man who is unable to distinguish
43 II, 1 | mind is clearly possible. A man blind from birth might reason
44 II, 1 | combination of the two, e.g. man, is not "nature" but "by
45 II, 1 | exists potentially. Again man is born from man, but not
46 II, 1 | Again man is born from man, but not bed from bed. That
47 II, 1 | same principle the shape of man is his nature. For man is
48 II, 1 | of man is his nature. For man is born from man.~We also
49 II, 1 | nature. For man is born from man.~We also speak of a thing’
50 II, 2 | flesh" and "bone" and "man"-these are defined like "
51 II, 2 | exist apart from matter. Man is begotten by man and by
52 II, 2 | matter. Man is begotten by man and by the sun as well.
53 II, 3 | coming to rest; e.g. the man who gave advice is a cause,
54 II, 3 | attribute is included; thus "a man" could be said to be the
55 II, 3 | e.g. suppose that "a pale man" or "a musical man" were
56 II, 3 | pale man" or "a musical man" were said to be the cause
57 II, 3 | and that house-building man with that being-built house;
58 II, 3 | also in other things): thus man builds because he is a builder,
59 II, 4 | market and finding there a man whom one wanted but did
60 II, 4 | olive from one kind and a man from another); and yet at
61 II, 5 | of something.)~Example: A man is engaged in collecting
62 II, 5 | conditions are satisfied that the man is said to have gone "by
63 II, 5 | and to be inscrutable to man, and why it might be thought
64 II, 5 | so.~And the causes of the man’s coming and getting the
65 II, 6 | it would be absurd for a man to say that he had bathed
66 II, 6 | The stone that struck the man did not fall for the purpose
67 II, 7 | in species as these (for man generates man), and so too,
68 II, 7 | these (for man generates man), and so too, in general,
69 II, 8 | corn grows. Similarly if a man’s crop is spoiled on the
70 II, 8 | in the animals other than man: they make things neither
71 II, 9 | there already. Similarly if man is this, then these; if
72 III, 2 | change, e.g. the full-formed man begets man from what is
73 III, 2 | the full-formed man begets man from what is potentially
74 III, 2 | from what is potentially man.~
75 III, 4 | infinite, and indeed, to a man, make it a principle of
76 III, 6 | time, in the generations of man, and in the division of
77 III, 6 | infinite as a "this", such as a man or a horse, but must suppose
78 III, 6 | nothing is wanting, as a whole man or a whole box. What is
79 III, 7 | whatever it may be, e.g. a man is one man, not many. Number
80 III, 7 | may be, e.g. a man is one man, not many. Number on the
81 IV, 3 | above the parts.~(3) As man is "in" animal and generally
82 IV, 3 | thing as a whole, e.g. a man is said to be white because
83 IV, 3 | least of being "in" the man), that the man is called
84 IV, 3 | in" the man), that the man is called white, &c. But
85 IV, 3 | itself, as "white" is in man because it is in body, and
86 V, 1 | is "not-white" might be a man), yet that which is without
87 V, 2 | conceived as subject; e.g. a man is in motion because he
88 V, 2 | mode of being, as e.g. a man changes from falling ill
89 V, 2 | accidentally, as e.g. when a man who is being restored to
90 V, 4 | that is in motion, e.g. a man or gold, and it must be
91 V, 4 | also as one: for when a man ceases walking, the walking
92 V, 4 | be consecutive (e.g. a man may run and then at once
93 VI, 1 | was in motion: e.g. if a man is walking to Thebes, he
94 VI, 5 | subject of change, e.g. the man, the time, and the fair
95 VI, 5 | complexion. Of these the man and the time are divisible:
96 VI, 9 | to say in which a musical man is the same as a man. Thus
97 VI, 9 | musical man is the same as a man. Thus one orbit is always
98 VI, 10| in the sense in which a man sitting in a boat is in
99 VII, 3 | speak, that is to say, of a man or house or anything else
100 VII, 3 | intellect arising from a man’s becoming sober or being
101 VII, 5 | length of time: otherwise one man might move a ship, since
102 VIII, 5| which again is moved by the man: in the man, however, we
103 VIII, 5| moved by the man: in the man, however, we have reached
104 VIII, 5| it is itself moved by the man. If then everything that
105 VIII, 5| with something else: e.g. a man moves a thing either himself
106 VIII, 8| which is in motion, e.g. a man or a god, secondly the "
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