Book, Paragraph
1 I, 2 | word is used when it is said that the All is one.~Now
2 I, 2 | is one, or (c) things are said to be "one", when their
3 I, 3 | many beings, as has been said.~It is, then, clearly impossible
4 I, 5 | subject with us, as I have said already: for all of them
5 I, 5 | some worse; some, as I have said, take as their contraries
6 I, 6 | is, therefore, much to be said for those who make the underlying
7 I, 6 | generalized, as has already been said into excess and defect.
8 I, 6 | a plausible view, as I said before. On the other hand,
9 I, 6 | whether two or three is, as I said, a question of considerable
10 I, 7 | When a "simple" thing is said to become something, in
11 I, 7 | so-and-so". Only substances are said to "come to be" in the unqualified
12 I, 7 | anything else that can be said "to be" without qualification,
13 I, 7 | clearly, from what has been said, whatever comes to be is
14 I, 7 | be, I mean, what each is said to be in its essential nature,
15 I, 8 | holding that nothing can be said without qualification to
16 I, 8 | precision elsewhere. So, as we said, the difficulties which
17 II, 1 | a thing is more properly said to be what it is when it
18 II, 2 | absurd statement when he said "he has the end for the
19 II, 3 | be healthy", and, having said that, we think we have assigned
20 II, 3 | included; thus "a man" could be said to be the cause of a statue
21 II, 3 | or "a musical man" were said to be the cause of the statue.~
22 II, 4 | causes: many things are said both to be and to come to
23 II, 4 | cause (as the old argument said which denied chance), nevertheless
24 II, 4 | something might well have been said about it. For besides the
25 II, 5 | of these that chance is said to be the cause, nor can
26 II, 5 | come to pass incidental are said to be "by chance". For just
27 II, 5 | sake of something, it is said to be spontaneous or by
28 II, 5 | satisfied that the man is said to have gone "by chance".
29 II, 5 | payments-he would not be said to have gone "by chance".~
30 II, 5 | great evil or great good is said to be fortunate or unfortunate.
31 II, 5 | Both are then, as I have said, incidental causes-both
32 II, 6 | Protarchus, for example, said that the stones of which
33 II, 6 | spontaneous" events are said to be "from chance" if they
34 III, 1 | attributes.~To begin then, as we said, with motion.~We may start
35 III, 1 | not the same, as has been said. (This is obvious in contraries. "
36 III, 5 | so, it cannot, as we have said, be described as a principle,
37 III, 6 | by division, as we have said. It is for this reason that
38 III, 6 | the contrary of what it is said to be. It is not what has
39 IV, 3 | many senses one thing is said to be "in" another.~(1)
40 IV, 3 | as a whole, e.g. a man is said to be white because the
41 IV, 4 | continuity with it, the thing is said to be in what surrounds
42 IV, 4 | water. But the matter, as we said before, is neither separable
43 IV, 5 | the heaven, as has been said, is not anywhere as a whole,
44 IV, 7 | result, then, as I have said, is reached by syllogism.
45 IV, 8 | evident from what has been said, then, that, if there is
46 IV, 9 | universe would bulge, as Xuthus said, or air and water must always
47 IV, 9 | iron.~From what has been said it is evident, then, that
48 IV, 10 | same time.~(2) Those who said that time is the sphere
49 IV, 11 | identity: for motion, as was said, goes with magnitude, and
50 IV, 12 | is not in motion can be said to be "at rest"-but only
51 IV, 12 | actually is not moved, as was said above.~"To be in number"
52 IV, 13 | link of time, as has been said (for it connects past and
53 IV, 13 | must be in itself, as we said before, the condition of
54 IV, 14 | definite time, and, as we said, time is measured by motion
55 IV, 14 | plurality of measures.~It is said rightly, too, that the number
56 V, 1 | accident. Again (2) a thing is said without qualification to
57 V, 1 | raised. Affections, it may be said, are motions, and whiteness
58 V, 1 | necessarily from what has been said above that there are only
59 V, 2 | virtue of which a thing is said to be acted on or to be
60 V, 3 | naturally applicable.~Things are said to be together in place
61 V, 3 | different places.~Things are said to be in contact when their
62 V, 4 | senses in which motion is said to be "one": for we use
63 V, 4 | Further, a motion is also said to be one generically, specifically,
64 V, 4 | motion even if incomplete is said to be one, provided only
65 V, 4 | another in which a motion is said to be one, viz. when it
66 V, 5 | the extremes, as has been said above. Thus we see that
67 VI, 2 | then, from what has been said that neither a line nor
68 VI, 3 | of it): it is, as we have said, a limit of both. And if
69 VI, 3 | then, from what has been said that time contains something
70 VI, 5 | not-be: for what we have said applies universally to every
71 VI, 5 | then, from what has been said, that neither of that which
72 VI, 6 | time in which a thing is said to change may be the primary
73 VI, 6 | primary", in which the word is said to express just this: it
74 VI, 6 | motion may likewise be said to have taken place in every
75 VI, 6 | the truth of what has been said is more evident in the case
76 VI, 8 | after another it can be said with truth that a thing,
77 VI, 10 | motion but many). As we have said, then, that which is without
78 VII, 3 | only in things that are said to be essentially affected
79 VII, 3 | rest, since, as we have said above, change at all can
80 VIII, 1 | And much the same may be said of the view that such is
81 VIII, 2 | following:~First, it may be said that no process of change
82 VIII, 2 | statement; in fact, this may be said to be a necessary conclusion,
83 VIII, 3 | sometimes in motion. Now we have said before that it is impossible
84 VIII, 4 | downward, tendency. As we have said, a thing may be potentially
85 VIII, 5 | do no more than if we had said at the outset that that
86 VIII, 5 | could be traced back, as we said before, until at some time
87 VIII, 5 | divisible.~From what has been said, then, it is evident that
88 VIII, 6 | though nothing that we have said makes this necessarily true
89 VIII, 6 | accidentally, if, as we have said, there is to be in the world
90 VIII, 6 | unmoved movent, as has been said, since it remains permanently
91 VIII, 7 | unlike itself: thus it is said that contrary is nourishment
92 VIII, 7 | with which substances are said to become and perish: and
93 VIII, 7 | several senses. A thing is said to be prior to other things
94 VIII, 8 | there is no absurdity, we said, in supposing the traversing
95 VIII, 8 | plain from what has been said that those physicists who
96 VIII, 9 | Every locomotion, as we said before, is either rotatory
97 VIII, 9 | which is in motion can be said to start and a point at
98 VIII, 9 | point at which it can be said to finish its course (for
99 VIII, 9 | sphere of operation may be said to be place. Moreover they
100 VIII, 10| this again the same may be said. The motion begins to cease
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