Book, Paragraph
1 I, 3 | being that "this is not true" and "that does not follow".
2 I, 3 | substance" is not; for it is true to say that it is white,
3 I, 3 | But obviously it is not true that if being means one
4 I, 4 | homogeneous bodies. It is true there is a sense in which
5 I, 5 | and the dense. The same is true of Democritus also, with
6 I, 5 | composition.~If then this is true, everything that comes to
7 I, 6 | on density. The same is true of any other pair of contraries;
8 I, 8 | The dog would then, it is true, come to be from animal (
9 II, 1 | work of art. The same is true of natural compounds. What
10 II, 3 | the cause.) The same is true also of all the intermediate
11 II, 3 | but this is not always true of potential causes—the
12 II, 5 | applies to what is always true or true for the most part,
13 II, 5 | to what is always true or true for the most part, whereas
14 II, 6 | and nature. Hence, however true it may be that the heavens
15 II, 6 | spontaneity, it will still be true that intelligence and nature
16 II, 8 | that this should be the true view. For teeth and all
17 II, 8 | chance or spontaneity is this true. We do not ascribe to chance
18 II, 9 | for an end, the reverse is true. If the end is to exist
19 II, 9 | if-the conclusion is not true, the premiss will not be
20 II, 9 | the premiss will not be true, so here the end or "that
21 II, 9 | the premisses will not be true, if the angles of the triangle
22 III, 4 | things, though not, it is true, at the same time. Hence
23 III, 5 | indivisible. But this cannot be true of what is infinite in full
24 III, 5 | number, and the same will be true of the elements themselves.
25 III, 5 | nature. But this is not true: a thing could be somewhere
26 III, 5 | nature to be.~Even if it is true as true can be that the
27 III, 5 | be.~Even if it is true as true can be that the whole is
28 III, 5 | light. This would need to be true of the infinite also. But
29 III, 6 | the physicists hold to be true of the body which is outside
30 III, 6 | similarity, but it is not true in the full sense of the
31 III, 6 | or a whole box. What is true of each particular is true
32 III, 6 | true of each particular is true of the whole as such-the
33 IV, 1 | things in it are annihilated.~True, but even if we suppose
34 IV, 2 | space are identical. (It is true, indeed, that the account
35 IV, 3 | itself; so that, however true it might be that they were
36 IV, 4 | shape and the place, it is true, are boundaries. But not
37 IV, 6 | way of speaking; this is true of Anaxagoras and of those
38 IV, 6 | place, it would also be true that any number of bodies
39 IV, 7 | towards settling which view is true, we must determine the meaning
40 IV, 11 | not the same: for this is true also of what is carried.~
41 V, 1 | not-being, though it is also true that that that which perishes
42 V, 1 | that "becomes". For however true it may be that it accidentally "
43 V, 3 | place. This is manifestly true not only in local changes
44 V, 4 | or generically may, it is true, be consecutive (e.g. a
45 V, 4 | species of motion. The same is true of heaviness and lightness
46 V, 6 | is, then either it is not true that every state of rest
47 V, 6 | and perishing: it is not true that becoming is natural
48 V, 6 | consequently a motion finds its true contrary rather in another
49 V, 6 | being unnatural. The same is true of the corresponding cases
50 VI, 5 | changed. And if this is true in this kind of change,
51 VI, 5 | kind of change, it will be true in all other kinds as well:
52 VI, 6 | and the same is likewise true of the time KRh. Then if
53 VI, 6 | becoming of which this is true: sometimes it is something
54 VI, 8 | after another it will be true to say that the thing, itself
55 VI, 8 | aforesaid proposition is true only at a single moment,
56 VI, 8 | that limits the time. It is true that at any moment it is
57 VI, 8 | at rest. So while it is true to say that that which is
58 VI, 9 | is not overtaken, it is true, while it holds a lead:
59 VI, 9 | that it occupies, it is not true to say the motion can be
60 VI, 10 | for this, as we saw, is true of everything that is changing.
61 VI, 10 | magnitude. Locomotion, it is true, we cannot show to be finite
62 VII, 2 | them). This is universally true wherever one thing is moved
63 VII, 2 | pushing apart. The same is true of the other processes of
64 VII, 2 | pushing: and the same is true of spitting and of all other
65 VII, 2 | the sight. And the same is true of hearing and smelling:
66 VII, 3 | altered. Though it may be true that every such becoming
67 VII, 3 | alterations, though it may be true that their becoming or perishing
68 VII, 3 | first place it is much more true of the possession of knowledge
69 VIII, 1 | sides of it. But if this is true of time, it is evident that
70 VIII, 1 | evident that it must also be true of motion, time being a
71 VIII, 2 | why should not the same be true also of the universe as
72 VIII, 3 | of three things must be true: either all things are always
73 VIII, 3 | amount removed is, it is true, divisible into a number
74 VIII, 3 | from this that the same is true of the alteration itself,
75 VIII, 3 | that we have to show to be true.~
76 VIII, 5 | that is moved. It is not true, further, that G is moved
77 VIII, 6 | Even so, this cannot be true of all such principles,
78 VIII, 6 | said makes this necessarily true of every movent. So the
79 VIII, 6 | it clear that it is not true either that all things are
80 VIII, 7 | possible for things. It is true indeed that, in the case
81 VIII, 7 | process of change: it may be true that the non-existent is
82 VIII, 7 | any time: and, if this is true of becoming and perishing,
83 VIII, 7 | inferring the same to be true of the other kinds of change,
84 VIII, 8 | each other. And the same is true in the case of a circle:
85 VIII, 8 | fact and explanation of its true nature it is inadequate.
86 VIII, 8 | when it has become. It is true that the point is common
87 VIII, 8 | the whole time A, it is true to call it white at any
88 VIII, 8 | first moment at which it is true to call the thing white
89 VIII, 8 | perishing the same thing is true. It makes no difference
90 VIII, 10| infinite magnitude. It is true that a greater force can
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