Book, Paragraph
1 I, 4 | quantitatively definite in respect both of greatness and smallness,
2 I, 4 | impossible to do so, both in respect of quantity and of quality—
3 I, 7 | as things which "turn" in respect of their material substance.~
4 I, 7 | nature, not what each is in respect of a concomitant attribute-plainly,
5 I, 9 | of the first principle in respect of form, whether it is one
6 II, 1 | and of stationariness (in respect of place, or of growth and
7 II, 7 | primary moving cause. For in respect of coming to be it is mostly
8 III, 1 | things. It is always with respect to substance or to quantity
9 III, 1 | complete and incomplete; (4) in respect of locomotion, upwards and
10 III, 1 | time or not in the same respect, but e.g. potentially hot
11 III, 4 | is infinite may be so in respect of addition or division
12 III, 6 | same as the infinite in respect of division. For it will
13 III, 6 | be a smaller part.~But in respect of addition there cannot
14 III, 6 | potentially infinite in respect of addition, except as the
15 III, 7 | held to be an infinite in respect of addition such as to surpass
16 IV, 1 | place, they nevertheless, in respect of their position relatively
17 IV, 3 | that they are different in respect of their essence is evident;
18 IV, 4 | motion, namely that with respect to place. It is chiefly
19 IV, 7 | For the fact of motion in respect of place comes to the aid
20 IV, 7 | But not even movement in respect of place involves a void;
21 IV, 8 | condition of movement in respect of place, and it is not
22 IV, 8 | think that if movement in respect of place is to exist, the
23 IV, 8 | Therefore if this differs in no respect from its place, why need
24 IV, 11 | this-number of motion in respect of "before" and "after".~
25 IV, 11 | is "number of movement in respect of the before and after",
26 IV, 12 | line", the smallest in respect of multiplicity is two (
27 IV, 12 | if you like, one), but in respect of size there is no minimum;
28 IV, 12 | Hence it is so with time. In respect of number the minimum is
29 IV, 13 | it is the same in every respect.~So the "now" also is in
30 IV, 13 | same time and in the same respect two opposites. And time
31 IV, 14 | movement are together, both in respect of potentiality and in respect
32 IV, 14 | respect of potentiality and in respect of actuality?~Whether if
33 V, 1 | neither accidentally nor in respect of something else belonging
34 V, 1 | essentially, accidentally, or in respect of something other than
35 V, 1 | at any time, and in any respect. Change which is not accidental
36 V, 1 | in an unqualified way, in respect of which we say that a thing "
37 V, 1 | of that which "is not" in respect of the affirmation or negation
38 V, 2 | 2~In respect of Substance there is no
39 V, 2 | Nor is there motion in respect of Relation: for it may
40 V, 2 | Nor is there motion in respect of Agent and Patient-in
41 V, 2 | there can be motion only in respect of Quality, Quantity, and
42 V, 2 | of contraries. Motion in respect of Quality let us call alteration,
43 V, 2 | being acted on. Motion in respect of Quantity has no name
44 V, 2 | direction is decrease. Motion in respect of Place has no name either
45 V, 3 | in form or in some other respect in which it is definitely
46 V, 4 | time. Unity is required in respect of time in order that there
47 VI, 2 | i.e. if time is infinite in respect of its extremities, length
48 VI, 2 | length is also infinite in respect of its extremities: if time
49 VI, 2 | if time is infinite in respect of divisibility, length
50 VI, 2 | length is also infinite in respect of divisibility: and if
51 VI, 2 | are called so either in respect of divisibility or in respect
52 VI, 2 | respect of divisibility or in respect of their extremities. So
53 VI, 2 | with things infinite in respect of divisibility: for in
54 VI, 5 | change-that is to say that in respect of which a thing changes-there
55 VI, 6 | holds good of change with respect to what is not continuous,
56 VI, 7 | subtraction is finite both in respect of the quantity subtracted
57 VI, 10 | change may be infinite in respect of the time which it occupies.
58 VI, 10 | motion can be infinite in respect of the time that it occupies,
59 VII, 1 | something and is not infinite in respect of its extreme points. By
60 VII, 2 | their being affected in respect of their so-called affective
61 VII, 2 | capable of alteration in respect of the senses: moreover
62 VII, 2 | for the primary movent in respect to the moved is the air.
63 VII, 4 | are not commensurable in respect of it: or, if this illustration
64 VII, 4 | are not commensurable in respect of it. But here again may
65 VII, 4 | incommensurability of two things in respect of any attribute is due
66 VII, 4 | they are commensurable in respect of size. But water and speech
67 VII, 4 | are not commensurable in respect of clearness, since that
68 VII, 4 | are to be commensurable in respect of any attribute, not only
69 VII, 4 | into kinds? Thus in this respect one thing will not be commensurable
70 VII, 4 | they are commensurable in respect of whiteness.~Similarly
71 VIII, 3 | places it follows that in respect of place also all things
72 VIII, 5 | whole), the same thing in respect of the same thing may be
73 VIII, 6 | rest and not in motion in respect of the motion set up by
74 VIII, 7 | that there are-motion in respect of magnitude, motion in
75 VIII, 7 | of magnitude, motion in respect of affection, and motion
76 VIII, 7 | affection, and motion in respect of place-it is this last,
77 VIII, 7 | separated things must change in respect of place. And further, when
78 VIII, 7 | its magnitude changes in respect of place.~Again, there is
79 VIII, 7 | be prior to all others in respect of perfection of existence:
80 VIII, 7 | that this motion, motion in respect of place, is what is in
81 VIII, 7 | should be uniform in this respect.~
82 VIII, 8 | since, so far as motion in respect of place is concerned, upward
83 VIII, 8 | point clear universally in respect of every kind of motion.
84 VIII, 8 | contrary to one another in respect of place, as e.g. the two
85 VIII, 9 | combination" are motions in respect of place, and the motion
86 VIII, 9 | natural substance is motion in respect of place: for their motion
87 VIII, 9 | the motion is motion in respect of place. Finally it is
88 VIII, 9 | its motion is motion in respect of place: if a thing is
89 VIII, 9 | motion in some particular respect: we do not say that it "
90 VIII, 10| be subject to change in respect of its relation to the movent.
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