Book, Paragraph
1 I, 2 | but differing in shape or form; or different in kind and
2 I, 3 | Being cannot be one in form, though it may be in what
3 I, 3 | obviously differs from horse in form, and contraries from each
4 I, 4 | his matter, the one his form, while the others treat
5 I, 7 | always one numerically, in form at least is not one. (By
6 I, 7 | sometimes use the latter form of expression even of what
7 I, 7 | the absence of shape or form or order the "opposite",
8 I, 7 | be from both subject and form. For "musical man" is composed (
9 I, 7 | numerically, though it is two in form. (For it is the man, the
10 I, 7 | process.) And the positive form is one-the order, the acquired
11 I, 7 | formless before receiving form to any thing which has form,
12 I, 7 | form to any thing which has form, so is the underlying nature
13 I, 7 | substratum. Whether the form or the substratum is the
14 I, 9 | a joint cause, with the form, of what comes to be-a mother,
15 I, 9 | its wtextinction. Yet the form cannot desire itself, for
16 I, 9 | is that what desires the form is matter, as the female
17 I, 9 | principle in respect of form, whether it is one or many
18 II, 1 | nature" is the shape or form which is specified in the
19 II, 1 | potentially, not yet having the form of a bed; nor should we
20 II, 1 | exist until it receives the form specified in the definition,
21 II, 1 | it would be the shape or form (not separable except in
22 II, 1 | nature" or "natural".)~The form indeed is "nature" rather
23 II, 1 | privation too is in a way form. But whether in unqualified
24 II, 2 | nature" has two senses, the form and the matter, we must
25 II, 2 | same discipline to know the form and the matter up to a point (
26 II, 2 | the builder both of the form of the house and of the
27 II, 2 | differs in that it knows the form, whereas the art which is
28 II, 2 | prescribes what sort of form a helm should have, the
29 II, 2 | a relative term: to each form there corresponds a special
30 II, 2 | must the physicist know the form or essence? Up to a point,
31 II, 3 | In another sense (2) the form or the archetype, i.e. the
32 II, 3 | the combination and the form. But the seed and the doctor
33 II, 7 | science-the matter, the form, the mover, "that for the
34 II, 7 | reference to the matter, to the form, and to the primary moving
35 II, 7 | is coming to be, i.e. the form; for this is the end or "
36 II, 8 | things, the matter and the form, of which the latter is
37 II, 8 | the sake of the end, the form must be the cause in the
38 III, 1 | substance-the one is positive form, the other privation; (2)
39 III, 2 | always be the vehicle of a form, either a "this" or "such",
40 III, 6 | infinite; for the matter has no form. (Hence it is plain that
41 III, 7 | contains them, while it is the form which contains. It is natural
42 IV, 1 | composed of it), nor as the form and definition of things,
43 IV, 2 | that the place would be the form or shape of each body by
44 IV, 2 | place of a thing is its form. But, if we regard the place
45 IV, 2 | contained and defined by the form, as by a bounding plane.
46 IV, 2 | these two things, matter or form. They demand a very close
47 IV, 2 | cannot be either of them. The form and the matter are not separate
48 IV, 2 | the thing, it is not the form: qua containing, it is different
49 IV, 2 | ought to tell us why the form and the numbers are not
50 IV, 2 | place was the matter or the form? It is impossible that what
51 IV, 2 | have a place: for both the form and the indeterminate undergo
52 IV, 3 | the part of the specific form "in" the definition of the
53 IV, 3 | definition of the specific form.~(5) As health is "in" the
54 IV, 3 | the cold and generally the form "in" the matter.~(6) As
55 IV, 3 | either the matter or the form of the thing contained,
56 IV, 4 | not of the same thing: the form is the boundary of the thing,
57 IV, 4 | of the three-neither the form nor the matter nor an extension
58 IV, 11| the extremities of a line form a number, and not as the
59 IV, 14| saying that human affairs form a circle, and that there
60 IV, 14| things that come into being form a circle is to say that
61 V, 1 | in the wood, not in its form: for the motion is neither
62 V, 1 | caused nor experienced by the form or the place or the quantity.
63 V, 1 | motion, whether it be a form, an affection, or a place,
64 V, 1 | the motion is not in the form but in that which is in
65 V, 1 | three those which take the form of "becoming" and "perishing",
66 V, 2 | movement is change from one form to another. (And the same
67 V, 3 | beginning in position or in form or in some other respect
68 V, 3 | of their mutual contact form a unity. And in whatever
69 VI, 10| to another, or from one form to another, or from some
70 VII, 1 | so that together they all form a single unity: whether
71 VII, 1 | possible. If, then, A, B, G, D form an infinite magnitude that
72 VII, 2 | these. Thus pushing on is a form of pushing in which that
73 VII, 2 | combing: the former is a form of pushing together, the
74 VII, 2 | pushing together, the latter a form of pushing apart. The same
75 VII, 2 | mentioned.) Again, inhaling is a form of pulling, exhaling a form
76 VII, 2 | form of pulling, exhaling a form of pushing: and the same
77 VII, 2 | thought that there is a form of pulling that arises in
78 VII, 3 | a specific character or form, the result of the alteration
79 VII, 4 | the alterations take the form of becoming white and becoming
80 VIII, 5| that which produces the form is always something that
81 VIII, 7| distinguished from a secondary form of locomotion, it must be
82 VIII, 7| it must be the primary form. Again, all affections have
83 VIII, 8| or affection or essential form or magnitude): and contraries
84 VIII, 8| is impossible to use this form of expression. On the other
85 VIII, 8| the questions in another form, and would have us grant
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